Fasting Guidelines
Friday April 26, 2024
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Today’s Commemorations
- Hieromartyr Basil, Bishop of Amasea
- Saint Stephen, Bishop of Perm
- Righteous Virgin Martyr Glaphyra
- Saint Joannicius of Devich, Serbia
- 6,000 Martyrs of Saint David Gareji Monastery, Georgia
- Icon of the Mother of God of Mozdok and Dubno-Krasnogorsk
Scripture Readings
Isaiah 66:10-24 (6th Hour)
“Rejoice with Jerusalem, and be glad with her, all you who love her; rejoice for joy with her, all you who mourn for her; That you may feed and be satisfied with the consolation of her bosom, that you may drink deeply and be delighted with the abundance of her glory.” For thus says the Lord: “Behold, I will extend peace to her like a river, and the glory of the Gentiles like a flowing stream. Then you shall feed; on her sides shall you be carried, and be dandled on her knees. As one whom his mother comforts, so I will comfort you; and you shall be comforted in Jerusalem.” When you see this, your heart shall rejoice, and your bones shall flourish like grass; the hand of the Lord shall be known to His servants, and His indignation to His enemies. For behold, the Lord will come with fire and with His chariots, like a whirlwind, to render His anger with fury, and His rebuke with flames of fire. For by fire and by His sword the Lord will judge all flesh; and the slain of the Lord shall be many. “Those who sanctify themselves and purify themselves, to go to the gardens after an idol in the midst, eating swine’s flesh and the abomination and the mouse, shall be consumed together,” says the Lord. “For I know their works and their thoughts. It shall be that I will gather all nations and tongues; and they shall come and see My glory. “I will set a sign among them; and those among them who escape I will send to the nations: to Tarshish and Pul and Lud, who draw the bow, and Tubal and Javan, to the coastlands afar off who have not heard My fame nor seen My glory. And they shall declare My glory among the Gentiles. “Then they shall bring all your brethren for an offering to the Lord out of all nations, on horses and in chariots and in litters, on mules and on camels, to My holy mountain Jerusalem,” says the Lord, “as the children of Israel bring an offering in a clean vessel into the house of the Lord. “And I will also take some of them for priests and Levites,” says the Lord. “For as the new heavens and the new earth which I will make shall remain before Me,” says the Lord, “so shall your descendants and your name remain. And it shall come to pass that from one New Moon to another, and from one Sabbath to another, all flesh shall come to worship before Me,” says the Lord. “And they shall go forth and look upon the corpses of the men Who have transgressed against Me. For their worm does not die, and their fire is not quenched. They shall be an abhorrence to all flesh.”
Genesis 49:33-50:26 (Vespers, 1st reading)
And when Jacob had finished commanding his sons, he drew his feet up into the bed and breathed his last, and was gathered to his people. Then Joseph fell on his father’s face, and wept over him, and kissed him. And Joseph commanded his servants the physicians to embalm his father. So the physicians embalmed Israel. Forty days were required for him, for such are the days required for those who are embalmed; and the Egyptians mourned for him seventy days. Now when the days of his mourning were past, Joseph spoke to the household of Pharaoh, saying, “If now I have found favor in your eyes, please speak in the hearing of Pharaoh, saying, ‘My father made me swear, saying, “Behold, I am dying; in my grave which I dug for myself in the land of Canaan, there you shall bury me.” Now therefore, please let me go up and bury my father, and I will come back.’” And Pharaoh said, “Go up and bury your father, as he made you swear.” So Joseph went up to bury his father; and with him went up all the servants of Pharaoh, the elders of his house, and all the elders of the land of Egypt, as well as all the house of Joseph, his brothers, and his father’s house. Only their little ones, their flocks, and their herds they left in the land of Goshen. And there went up with him both chariots and horsemen, and it was a very great gathering. Then they came to the threshing floor of Atad, which is beyond the Jordan, and they mourned there with a great and very solemn lamentation. He observed seven days of mourning for his father. And when the inhabitants of the land, the Canaanites, saw the mourning at the threshing floor of Atad, they said, “This is a deep mourning of the Egyptians.” Therefore its name was called Abel Mizraim, which is beyond the Jordan. So his sons did for him just as he had commanded them. For his sons carried him to the land of Canaan, and buried him in the cave of the field of Machpelah, before Mamre, which Abraham bought with the field from Ephron the Hittite as property for a burial place. And after he had buried his father, Joseph returned to Egypt, he and his brothers and all who went up with him to bury his father. When Joseph’s brothers saw that their father was dead, they said, “Perhaps Joseph will hate us, and may actually repay us for all the evil which we did to him.” So they sent messengers to Joseph, saying, “Before your father died he commanded, saying, ‘Thus you shall say to Joseph: “I beg you, please forgive the trespass of your brothers and their sin; for they did evil to you.”’ Now, please, forgive the trespass of the servants of the God of your father.” And Joseph wept when they spoke to him. Then his brothers also went and fell down before his face, and they said, “Behold, we are your servants.” Joseph said to them, “Do not be afraid, for am I in the place of God? “But as for you, you meant evil against me; but God meant it for good, in order to bring it about as it is this day, to save many people alive. “Now therefore, do not be afraid; I will provide for you and your little ones.” And he comforted them and spoke kindly to them. So Joseph dwelt in Egypt, he and his father’s household. And Joseph lived one hundred and ten years. Joseph saw Ephraim’s children to the third generation. The children of Machir, the son of Manasseh, were also brought up on Joseph’s knees. And Joseph said to his brethren, “I am dying; but God will surely visit you, and bring you out of this land to the land of which He swore to Abraham, to Isaac, and to Jacob.” Then Joseph took an oath from the children of Israel, saying, “God will surely visit you, and you shall carry up my bones from here.” So Joseph died, being one hundred and ten years old; and they embalmed him, and he was put in a coffin in Egypt.
Proverbs 31:8-31 (Vespers, 2nd reading)
Open your mouth for the speechless, in the cause of all who are appointed to die. Open your mouth, judge righteously, and plead the cause of the poor and needy. Who can find a virtuous wife? For her worth is far above rubies. The heart of her husband safely trusts her; so he will have no lack of gain. She does him good and not evil all the days of her life. She seeks wool and flax, And willingly works with her hands. She is like the merchant ships, she brings her food from afar. She also rises while it is yet night, and provides food for her household, and a portion for her maidservants. She considers a field and buys it; from her profits she plants a vineyard. She girds herself with strength, and strengthens her arms. She perceives that her merchandise is good, and her lamp does not go out by night. She stretches out her hands to the distaff, and her hand holds the spindle. She extends her hand to the poor, yes, she reaches out her hands to the needy. She is not afraid of snow for her household, for all her household is clothed with scarlet. She makes tapestry for herself; her clothing is fine linen and purple. Her husband is known in the gates, when he sits among the elders of the land. She makes linen garments and sells them, and supplies sashes for the merchants. Strength and honor are her clothing; she shall rejoice in time to come. She opens her mouth with wisdom, and on her tongue is the law of kindness. She watches over the ways of her household, and does not eat the bread of idleness. Her children rise up and call her blessed; her husband also, and he praises her: “Many daughters have done well, but you excel them all.” Charm is deceitful and beauty is passing, but a woman who fears the Lord, she shall be praised. Give her of the fruit of her hands, and let her own works praise her in the gates.
Saints and Feasts Celebrated Today
Hieromartyr Basil, Bishop of Amasea 
Saint Basileus (Βασιλεύς, Βασίλειος) suffered during the reign of Licinius, the ruler of the Eastern part of the Roman Empire. He was elected to the See of Amaseia in the IV century, and participated in the Synods of Ankyra and Neocaesarea in 314 and 315. Saint Athanasios called him “the Great” because Saint Basileus defended the Faith against heresy. He may have influenced Saint Constantine’s decision to issue the Edict of Milan (313), granting religious toleration to Christians, Deceitfully, Licinius also signed the Edict, but he hated the Christians and continued to persecute them. Bishop Basileus was distinguished for his life of faith and his tireless activities in the performance of his duties. He was always preaching, giving counsel, comforting, supporting, and strengthening the souls of the Christians against the world of idol-worshippers. For this reason, the pagan priests and rulers hated him. In 322, when Licinius launched his persecution against the Christians, Bishop Basileus opposed him. He further provoked the wrath of Constantine’s co-Emperor Licinius by hiding the young virgin Glaphyra, the handmaiden of his wife Empress Constantia, the sister of Saint Constantine. The pious maiden, who came from a noble Italian family, angrily rejected the Emperor’s advances, asking Empress Constantia for her help. She dressed Glaphyra in men’s clothes and told her to leave Nikomedia in secret, giving her a large amount of gold, silver and precious stones. Those in the palace heard her tell Licinius that the girl had gone mad, and lay at death’s door. After a long journey, Saint Glaphyra found herself in Amaseia, where she found shelter in the house of a pious Christian. There she was visited by Saint Basileus who advised her to lead a secluded life, so as not to bring any trouble upon the local Christians from the ruler of the city. At the time, Bishop Basileus was building a church, and the righteous Glaphyra donated all her money to him. She wrote to Constantia telling her where she was, and asking for more gold to be sent to complete the work. The Empress gladly fulfilled her request, but Glaphyra’s letter accidentally fell into the hands of Licinius. He ordered the ruler of Amaseia to send Saint Basileus and Saint Glaphyra to him at Nikomedia. However, Saint Glaphyra reposed before the order was received, and therefore, only Saint Basileus was sent to the Emperor. Two deacons, Parthenios and Theotimos accompanied him to Nikomedia. At Nikomedia, Bishop Basileus was imprisoned, and the Deacons lodged with a Christian named Elpidophoros. On the eve of the trial Saint Basileus saw Elpidophoros and the Deacons, and told them how the Lord had appeared to him that night, informing him how he would be put to death. He asked the Deacons not to grieve for him and he told them to return to Amaseia. The holy hierarch predicted that Elpidophoros would receive a reward in Heaven for taking care of the Deacons. At the trial, Licinius accused Saint Basileus of hiding Glaphyra, but promised him forgiveness and much honor if he would just sacrifice to their “gods.” Having achieved nothing, Licinius ordered the soldiers to beat the Saint, and then behead him. Thus, he received a crown of glory from Christ God (ca. 322). After the execution, soldiers placed the Martyr’s body and head into a boat and, sailing far out to sea, they threw the relics into the water in different places, just as it was foretold to Saint Basileus in prison. That night an Angel appeared three times to Elpidophoros, saying that Saint Basileus was expecting his friends at Sinópē. While on his way to Sinópē the Angel appeared to him again with instructions as to where in the sea he should look for the Martyr’s body. At the request of Elpidophoros, fishermen pulled the Saint’s body out of the net. Miraculously, the head was reattached to the body. On the neck was there a scar made by the sword, and from the relics there came a wondrous fragrance. Some Christians took them to Amaseia and buried them in the church which the Saint had built. The Greek Life of Saint Basileus was written by the priest John of Nikomedia, who visited the Martyr in prison and witnessed his execution. He also received information about Saint Basileus from Elpidophoros and the Deacons. The Life says that Saint Basileus was beheaded on March 28. His relics were found at sea after 25 days, i.e. April 21 or 22. They arrived in Amaseia and were buried five days later, on April 26. Saint Basileus is also commemorated on April 30 (the transfer of his relics).
Saint Stephen, Bishop of Perm 
Saint Stephen the Enlightener of Perm, and Apostle to the Zyrians, was born around the year 1340 into the family of Simeon, a cleric of the Ustiug cathedral. He was greatly influenced by his pious mother Maria. Endowed with great abilities, he already displayed an unusual zeal for the service of the Church: in a single year he learned to read the Holy Books and he assisted his father in church during services, fulfilling the duty of canonarch, and also that of reader. The young saint received monastic tonsure at the Monastery of Saint Gregory the Theologian at Rostov. The monastery was famed for its fine library. Since Saint Stephen wanted to read the holy Fathers in their original language, he studied Greek. In his youth, when he had assisted his father in church, he frequently spoke with the Zyrian people. Now, having been immersed in the rich culture of the Church, Saint Stephen burned with a desire to convert the Zyrians to Christ. To facilitate the enlightenment of the Zyrians, he compiled an alphabet of their language and translated some of the Church books. For this pious work Bishop Arsenius of Rostov (1374-1380), ordained him to the rank of hierodeacon.Having prepared himself for missionary activity, Saint Stephen journeyed to Moscow (1379) to see Bishop Gerasimus of Kolomna, who then oversaw the affairs of the metropolitanate. The saint implored him, “Bless me, Master, to go into a pagan land, Perm. I want to teach the holy Faith to the unbelieving people. I am resolved either to lead them to Christ, or to lay down my life for them and for Christ.” The bishop joyfully blessed him and ordained him as a hieromonk. He provided him with an antimension for the altar table, holy chrism and service books, and Great Prince Demetrius gave him a document of safe passage. From Ustiug Saint Stephen made his way along the North Dvina River up to the confluence of the Vychegda into it, where settlements of the Zyrians began. The proponent of faith in Christ suffered many toils and struggles, deprivation and sorrow, living among the pagans who worshipped idols “with fire, water, trees, a stone and golden woman-figure, and shaman, and wizard, and wood.” Father Stephen was sad to see that the Zyrians continued to worship a “sacred birch tree.” Immense in its thickness and height, the birch tree grew on an elevated spot. The Zyrians gathered there and brought wild animals there for sacrifice.Saint Stephen’s cell was not far from the birch tree. He prayed and set fire to the tree in order to end the superstition. The Zyrians, seeing that the tree had been destroyed, meant to kill him. The saint said to them, “Judge for yourselves whether or not your gods have any power, since they are not able to defend themselves from the fire. Can they be gods, when they are so powerless? They have no mind, neither can they see or hear. Your idol could not defend itself against me, a weak man. Are all your other gods so powerless? The Christian God is not like this. He sees everything, knows everything and is Almighty, since He created the whole world and foresees everything. How good He is, particularly to those who know Him! I desire only what is good for you, to bring you to the true God. He will love you and bless you, when you sincerely begin to honor Him.” On the site of the “sacred birch tree,” Saint Stephen built a church in honor of the Archangel Michael, the vanquisher of the spirits of darkness. The newly-baptized Zyrians themselves began to remove that which they once worshiped. They cut down sacred trees, they destroyed idols, and they brought to Saint Stephen the rich gifts set aside for the pagan sacrifices. He told his Zyrian helper Matthew to throw everything into the fire, except the linen cloth which was used for foot wrappings. But things came to a head among the Zyrians after Saint Stephen got the better of their chief priest Pama, who rose up against the spread of Christianity. The pagan priest entered into a debate with Saint Stephen. “Christian, you have only one God,” said Pama, “but we have many helpers on the land, and in the water, granting us good hunting in the forests, and with its abundance providing food and pelts to Moscow, the Horde and faraway lands. Our gods reveal to us the magic mysteries, inaccessible to you.”Saint Stephen answered that the true God is one; the Almighty is one, but experience has proven that the idols are powerless. After a lengthy dispute the pagan priest Pama challenged Saint Stephen to pass through fire and water in a test of faith. Saint Stephen humbly replied, “Great is the Christian God. I accept your challenge.” Pama, however, lost his nerve and entreated the saint to save him from certain death. “You are witnesses,” said Saint Stephen to the people “how he wished to resolve the dispute about faith by fire and water, but he does not wish to be baptized. Who has regard for Pama now? What is to be done with him?” “Let the deceiver be put to death,” the people said, “for if Pama is set free, he will make mischief for you.” “No,” the saint replied, “Christ has not sent me to hand anyone over to death, but to teach. Since Pama does not wish to accept the saving Faith, let his stubbornness punish him, but I will not.” Pama was banished. In thanksgiving for his victory over the chief pagans, Saint Stephen built a church in honor of Saint Nicholas at Vishero. After this, the saint’s preaching of Christ was more successful. In 1383, Saint Stephen was consecrated Bishop of Malaya Perm [Lesser Perm]. Like a loving father he devoted himself to his flock. To encourage the newly-converted, Saint Stephen opened schools adjacent to the churches, where they studied the Holy Scriptures in the Permian language. The saint supervised the instructions, and taught them what they needed to know in order to become priests and deacons. Saint Stephen taught several of his students how to write in the Permian language. The saint built churches, in which he placed Zyrian priests, and services were conducted in the Zyrian language. Saint Stephen translated the HOROLOGION [Book of Hours], the PSALTER, and other liturgical books into the Zyrian language. During a crop failure the saint provided the Zyrians with bread. Many times he protected them from the trickery of corrupt officials, gave them alms, and defended them from the incursions of other tribes, interceding for them at Moscow. The fruit of his efforts and good deeds came in the conversion of all of Perm to Christianity. This great deed was accomplished by his strength of faith and Christian love. The life of the saint was a victory of faith over unbelief, of love and meekness over malice and impiety. There was a touching “meeting in absence” of Saint Stephen of Perm with Saint Sergius of Radonezh, occurring in the year 1390 as Saint Stephen journeyed to Moscow on church business. Saint Stephen fervently loved the Radonezh ascetic and very much wanted to pay him a visit, but had no time to do so. Ten versts from the monastery of Saint Sergius, Saint Stephen turned in the direction of the monastery and with a bow he said, “Peace to you, my spiritual brother!”Saint Sergius, who was eating a meal with the brethren, stood up, made a prayer and, bowing towards the direction where the saint rode, answered, “Hail also to you, pastor of the flock of Christ, may the peace of God be with you!” The deep spiritual connection of Saint Stephen of Perm and Saint Sergius of Radonezh is recalled even today in a certain prayer recited each day in the trapeza. Besides building churches, Saint Stephen also founded several monasteries for the Zyrians: the Savior Ulianov wilderness monastery 165 versts from Ust-Sysolsk, the Stephanov 60 versts from Ust-Sysolsk, the Ust-Vym Archangel, and the Yareng Archangel. In the year 1395 Saint Stephen again went to Moscow on affairs of his flock, and died there. His body was placed in the Church of the Transfiguration in the Moscow Kremlin. The Zyrians bitterly lamented the death of their archpastor. They earnestly entreated the Moscow prince and the Metropolitan to send the body of their patron back to Perm, but Moscow did not wish to part with the relics of the saint. The glorification of Saint Stephen began already at the beginning of the fiftenth century. The Life of the saint was written soon after his death. The hieromonk Pachomius the Serb composed the service to him, with the hieromonk Epiphanius the Wise, who was a disciple of Saint Sergius of Radonezh. He also knew Saint Stephen and loved to converse with him.
Righteous Virgin Martyr Glaphyra 
The Virgin Glaphyra. Licinius burned with passion for Glaphyra, a maidservant of his wife Constantia.The holy virgin reported this to the empress and sought her help. Dressing her in men’s attire and providing her with money, the empress Constantia sent her to Pontus in the company of a devoted servant. They told the emperor that Glaphyra had gone mad and lay near death. On her way to Armenia, Saint Glaphyra stopped in Amasea, where the local bishop, Saint Basil, gave her shelter. At this time the saint was building a church in the city. Saint Glaphyra donated all the money that she had received from Constantia for its construction, and in a letter to the empress she asked her to send additional funds to complete the church. The empress fulfilled her request. However, Saint Glaphyra’s letter fell into the hands of the emperor. The enraged Licinius ordered the governor of Amasea to send him the hierarch and the maidservant. Saint Glaphyra died before the edict arrived in Amasea, and Saint Basil was sent to the emperor. Two deacons, Parthenius and Theotimos, followed after him and lodged near the prison where the saint was held. The pious Christian Elpidephoros bribed the jailer and each night he visited the saint with Parthenius and Theotimos. On the eve of the saint’s trial, he sang Psalms and chanted, “if I should sojourn at the extremity of the sea… even there Thy hand would guide me, and Thy right hand would hold me” (Ps 138/139:9-10). These were prophetic words. Three times he broke down in tears. The deacons were afraid that the saint would not be able to endure the coming torments, but he calmed them. At the trial Saint Basil resolutely refused the emperor’s offer to become a pagan priest, and so he was sentenced to death. Elpidephoros gave the soldiers money, and they allowed the saint to pray and to speak with his friends before execution. Then the saint said to the executioner, “Friend, do as you have been ordered.” Calmly, he bent his neck beneath the sword. When the martyr had been beheaded, Elpidephoros tried to ransom his relics from the soldiers. But the soldiers were afraid of the emperor and they threw the saint’s body and head into the sea. After this, an angel of God appeared to Elpidephoros three times in a dream, saying, “Bishop Basil is in Sinope and awaits you.”Heeding this call, Elpidephoros and the deacons sailed to Sinope, and there they hired fishermen to lower their nets. When they lowered the net on the suggestion of the deacons Theotimos and Parthenius, they came up with nothing. Then Elpidephoros declared that he would ask them to lower the net in the name of the God Whom he worshiped. This time, the net brought up the body of Saint Basil. The saint’s head was attached to his body once more, and only the gash on his neck indicated the blow of the sword. The relics of Saint Basil were taken to Amasea and buried in the church he built.
6,000 Martyrs of Saint David Gareji Monastery, Georgia 
In 1616 the Persian shah Abbas I led his enormous army in an attack on Georgia. Having quenched his thirst for the blood of the Christians, he arranged a hunt in the valley of Gare (Outer) Kakheti. He encamped with his escorts in the mountains of Gareji and spent the night in that place.At midnight the shah’s attention was drawn to a flaming column of lights advancing up the mountain. At first he took it to be an apparition. He was soon informed, however, that a famous monastery was situated in that place and on that night the monks were circling their church three times with lighted candles in celebration of Christ’s Holy Resurrection. Immediately the shah commanded his army to march to the monastery and destroy all those found celebrating. That same night an angel of the Lord appeared to Abbot Arsenius of David-Gareji and told him, “Our Lord Jesus Christ is calling the brothers to His Heavenly Kingdom. On this night great suffering awaits you—you will be killed by the sword. He who desires to prolong his earthly life, let him flee, but he who thirsts to purify his soul for eternity, let him perish by the sword, and the Lord God will adorn him with the crown of immortality. Tell this to all who dwell in the monastery, and let each man choose for himself!”The abbot informed the monks about his vision, and they began to prepare for their imminent sufferings. Only two young monks feared death and fled to a mountain not far from the monastery. At the chanting of the Lord’s Prayer near the end of the Paschal Liturgy, the monastery was completely surrounded by Persian warriors. Abbot Arsenius stepped out of the church and approached their leader to request that the monks be given a bit more time to finish the service and for all the brothers to receive Holy Communion.The Persians consulted among themselves and agreed to honor this request. The fathers partook of the Holy Gifts, encouraged one another, and presented themselves clad in festive garments before the unbelievers. First the Persians beheaded Abbot Arsenius; then they massacred his brothers in Christ without mercy. After the Persians finished killing the monks, they were organized into several regiments and made their way towards the other monasteries of the Gareji Wilderness. Halfway between the Chichkhituri and Saint John the Baptist Monasteries the Muslims captured the two young monks who had earlier fled and demanded that they convert to Islam. The monks refused to abandon the Christian Faith and for this they were killed. A rose bush grew up in the place where they were killed and continued to fragrantly blossom through the 19th century, despite the dry and rocky soil.At the end of the 17th century, King Archil gathered the bones of the martyrs with great reverence and buried them in a large stone reliquary to the left of the altar in the Transfiguration Church of David-Gareji Monastery. Their holy relics continue to stream myrrh to this day.The brothers of the Monasteries of Saint David of Gareji and Saint John the Baptist received a blessing from Catholicos Anton I to compose a commemorative service for the martyrs and to designate their feast day as Bright Tuesday, or the third day of Holy Pascha.
Saint Joannicius of Devich, Serbia
Shortly after the repose of Saint Ioannikios of Devič Monastery on December 2, 1430, his holy relics began to work miraculous healings, especially for the mentally ill and the possessed, both Serbs and Albanians, who came with faith to his grave. During the two World Wars. the enemies of God tried many times to damage the Saint’s tomb, but God punished them. During the Kosovo conflict (2000-2001), the tomb of Saint Ioannikios was desecrated by the Kosovar Albanians, and the lives of the monks were threatened. Finally, on March 18, 2004, The Albanians evicted the nuns and blew up the Monastery.
Additional Saints and Feasts Celebrated Today
Icon of the Mother of God of Mozdok and Dubno-Krasnogorsk
Today’s Hymns
Hieromartyr Basil, Bishop of Amasea – Troparion & Kontakion
Troparion — Tone 4
As a minister of the King of glory,
you withstood the lawless Emperor, O blessed and glorious Hieromartyr Basileus.
When you were beheaded with a sword,
you entered the heavenly mansions rejoicing.
Pray that we who honor your holy memory may be found worthy of a similar reward.
Kontakion — Tone 4
O Basileus, by defying the Emperor’s decree,
you obtained the Kingdom of Heaven;
as you rejoice there, remember us who honor your holy memory.
Saint Stephen, Bishop of Perm – Troparion & Kontakion
Troparion — Tone 4
Aflame with divine desire from childhood,
you took up Christ’s yoke, O wise Stephen.
You sowed the good seed in a hardened people grown old in unbelief
and gave birth to them in the Gospel.
Celebrating your memory, we pray to you:
Entreat him whom you proclaimed
that our souls may be saved!
Kontakion — Tone 8
You were found to be a hierarch to those who sought you not.
You freed your people from idols and brought them to faith in Christ.
You shamed the sorcerer, Pansotnik, and became first bishop and teacher of Perm.
Therefore the faithful hymn you with thanksgiving, crying: Rejoice, O wise teacher Stephen!
Righteous Virgin Martyr Glaphyra – Troparion & Kontakion
Troparion — Tone 4
Your lamb Glaphyra,
calls out to You, O Jesus, in a loud voice:
“I love You, my Bridegroom,
and in seeking You, I endure suffering.
In baptism I was crucified so that I might reign in You,
and I died so that I might live with You.
Accept me as a pure sacrifice,
for I have offered myself in love.”
Through her prayers save our souls, since You are merciful.
Kontakion — Tone 2
Finding your most revered temple to be a source of healing for our souls,
we the faithful cry out to You with a loud voice:
“O most renowned Virgin Martyr Glaphyra,
entreat Christ God unceasingly on behalf of us all.”
Saint Joannicius of Devich, Serbia – Troparion & Kontakion
Troparion — Tone 1
You were enlightened by divine grace through prayer and fasting,
radiantly illuminating the ends of the earth.
Having received the gift of miracles from God,
you heal the sick and drive away demons from the souls of those who have recourse to your holy relics with faith, O venerable Father Ioannikios.
Glory to Him Who gave you grace.
Glory to Him Who strengthened you.
Glory to Him Who through you, works healings for all.
Kontakion — Tone 8
From your youth, O godly-minded one, you loved the angelic life,
forsaking all earthly goods, you rose like a star from the world,
and you ascended to Christ, the spiritual Sun of Righteousness,1 and from Him you received the grace of healing, curing the illnesses of those who run to your holy shrine with love.
Therefore, we also honor your holy memory and cry out to you: “Rejoice, O Father Ioannikios.” 1 Malachi 4:3.
6,000 Martyrs of Saint David Gareji Monastery, Georgia – Troparion & Kontakion
Troparion — Tone 4
Your holy martyrs O Lord,
through their sufferings have received incorruptible crowns from You, our God.
For having Your strength, they laid low their adversaries,
and shattered the powerless boldness of demons.
Through their intercessions, save our souls!
Readings and Feast Day Information provided by The Orthodox Church in America (OCA).
Fasting guidelines provided by The Greek American Orthodox Archdiocese (GOARCH).
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