Fasting Guidelines
Monday June 24, 2024
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Today’s Commemorations
- Postfeast of Pentecost — Day of the Holy Spirit
- Nativity of the Holy Glorious Prophet, Forerunner and Baptist, John
- Venerable Anthony, Abbot of Dymsk, Novgorod
- Righteous Youths John and Jacob (James) of Meniugi
- Seven Martyred Brothers: Orentius, Pharnacius, Eros, Firmus, Firminus, Cyriacus, and Longinus, in Georgia
- Saint Athanasius Parios
- Venerable Barlaam of Khutin
Scripture Readings
Composite 10 – Genesis 17:15-17, 19; 18:11-14; 21:1-8 (Vespers, 1st reading)
God said to Abraham, “As for Sarai thy wife, her name shall not be called Sarai, but Sarah shall be her name. And I will bless her, and give thee a child by her; and I will bless him, and he shall become nations, and kings of nations shall come from him.” And Abraham fell on his face and said to himself, “Shall there be born a son to one who is a hundred years old? And shall Sarah, who is ninety years old, give birth?” And God said to Abraham, “Yes. Behold, Sarah thy wife shall bear you a son, and thou shalt call his name Isaac. I will establish My covenant with him, for an everlasting covenant.” Now Abraham and Sarah were old, advanced in days. Sarah laughed to herself saying, “This has not as yet happened to me, even until now, and my lord is old.” And the Lord God said to Abraham, “Why did Sarah laugh to herself, saying, ‘Shall I then indeed bear? but I am old’? Shall anything be impossible that is spoken by God?” And the Lord visited Sarah as He had said. And she conceived, and bore Abraham a son in old age as the Lord God had spoken to him. And Abraham circumcised him on the eighth day, as the Lord God had commanded him. And Abraham was a hundred years old when his son Isaac was born to him. And Sarah said, “The Lord God has made laughter for me; for every one who hears shall rejoice with me.” And she said, “Who shall say to Abraham that Sarah suckles a child? Yet I have borne him a child in my old age.” And the child grew, and was weaned; and Abraham made a feast on the day that Isaac was weaned.
Composite 11 – Judges 13:2-8, 13-14, 17-18, 21 (Vespers, 2nd reading)
In those days, there was a certain man of the tribe of Dan, whose name was Manoah; and his wife was barren and bore not. And the angel of the Lord appeared to the woman and said to her, “Behold, you are barren. But you shall conceive and bear a son. And now beware and drink no wine or strong drink, and eat nothing unclean, for lo, you shall conceive and bear a son. And no razor shall come upon his head, for the child shall be consecrated to God from the womb.” And the woman went and spoke to her husband, saying, “A man of God came to me, and his countenance was like the countenance of an angel of God, very bright. And he said to me, ‘Behold, you shall conceive and bear a son; and now, drink no wine or strong drink, and eat nothing unclean, for the boy shall be consecrated to God from the womb, even until the day of his death.” Then Manoah prayed to God and said, “O Lord, let the man of God whom Thou didst send come again to us, and teach us what we are to do with the child that will be born.” And the angel of the Lord came to Manoah, and said, “Of all things that I said to your wife, let her keep. Let her eat nothing that comes from the vine, neither let her drink wine or strong drink.” And Manoah said to the angel of the Lord, “What is your name, that, when your words come to pass, we may glorify you?” And the angel of the Lord said to him, “Why do you ask concerning my name, whereas it is wonderful?” And the angel of the Lord appeared no more to Manoah and his wife.
Composite 8 – Isaiah 40, 41, 45, 48, 54 (Vespers, 3rd reading)
Thus saith the Lord: “Comfort, comfort My people,” says God. “Speak to the heart of Jerusalem, you Priests, comfort her, for her humiliation is increased, her iniquity is pardoned; for she has received from the Lord’s hand double for her sins. The voice of one crying in the wilderness: ‘Prepare the way of the Lord; make straight the paths of our God.’ “Go up to a high mountain, you who are proclaiming glad tidings to Zion, lift up your voice with strength, O herald of good tidings to Jerusalem. Lift it up, fear not! I the Lord God, I have heard the poor of Israel and will not forsake them. I will open rivers on the mountains, and fountains in the midst of the valleys; I will make the deserts pools of water, and the thirsty land springs of water. Let the heavens rejoice from above, and let the clouds rain down righteousness; let the earth bring forth, and let it sprout forth mercy and cause righteousness to shine forth also. “Declare this with a shout of joy, and let this be known, proclaim it to the end of the earth. Say, ‘The Lord hath redeemed His servant Jacob!’ And if they thirst, he shall lead them through the desert, He shall bring forth water for them out of the rock. Rejoice, O barren one who did not bear; break forth into singing and cry loud, you who have not been in travail! For more are the children of the desolate one than of her who has a husband.”
Luke 1:24-25, 57-68, 76, 80 (Matins Gospel)
Now after those days his wife Elizabeth conceived; and she hid herself five months, saying, “Thus the Lord has dealt with me, in the days when He looked on me, to take away my reproach among people.” Now Elizabeth’s full time came for her to be delivered, and she brought forth a son. When her neighbors and relatives heard how the Lord had shown great mercy to her, they rejoiced with her. So it was, on the eighth day, that they came to circumcise the child; and they would have called him by the name of his father, Zacharias. His mother answered and said, “No; he shall be called John.” But they said to her, “There is no one among your relatives who is called by this name.” So they made signs to his father – what he would have him called. And he asked for a writing tablet, and wrote, saying, “His name is John.” So they all marveled. Immediately his mouth was opened and his tongue loosed, and he spoke, praising God. Then fear came on all who dwelt around them; and all these sayings were discussed throughout all the hill country of Judea. And all those who heard them kept them in their hearts, saying, “What kind of child will this be?” And the hand of the Lord was with him. Now his father Zacharias was filled with the Holy Spirit, and prophesied, saying: “Blessed is the Lord God of Israel, for He has visited and redeemed His people, and you, child, will be called the prophet of the Highest; for you will go before the face of the Lord to prepare His ways.” So the child grew and became strong in spirit, and was in the deserts till the day of his manifestation to Israel.
Romans 13:11-14:4 (Epistle, Forerunner)
And do this, knowing the time, that now it is high time to awake out of sleep; for now our salvation is nearer than when we first believed. The night is far spent, the day is at hand. Therefore let us cast off the works of darkness, and let us put on the armor of light. Let us walk properly, as in the day, not in revelry and drunkenness, not in lewdness and lust, not in strife and envy. But put on the Lord Jesus Christ, and make no provision for the flesh, to fulfill its lusts. Receive one who is weak in the faith, but not to disputes over doubtful things. For one believes he may eat all things, but he who is weak eats only vegetables. Let not him who eats despise him who does not eat, and let not him who does not eat judge him who eats; for God has received him. Who are you to judge another’s servant? To his own master he stands or falls. Indeed, he will be made to stand, for God is able to make him stand.
Luke 1:1-25, 57-68, 76, 80 (Gospel, Forerunner)
Inasmuch as many have taken in hand to set in order a narrative of those things which have been fulfilled among us, just as those who from the beginning were eyewitnesses and ministers of the word delivered them to us, it seemed good to me also, having had perfect understanding of all things from the very first, to write to you an orderly account, most excellent Theophilus, that you may know the certainty of those things in which you were instructed. There was in the days of Herod, the king of Judea, a certain priest named Zacharias, of the division of Abijah. His wife was of the daughters of Aaron, and her name was Elizabeth. And they were both righteous before God, walking in all the commandments and ordinances of the Lord blameless. But they had no child, because Elizabeth was barren, and they were both well advanced in years. So it was, that while he was serving as priest before God in the order of his division, according to the custom of the priesthood, his lot fell to burn incense when he went into the temple of the Lord. And the whole multitude of the people was praying outside at the hour of incense. Then an angel of the Lord appeared to him, standing on the right side of the altar of incense. And when Zacharias saw him, he was troubled, and fear fell upon him. But the angel said to him, “Do not be afraid, Zacharias, for your prayer is heard; and your wife Elizabeth will bear you a son, and you shall call his name John. And you will have joy and gladness, and many will rejoice at his birth. For he will be great in the sight of the Lord, and shall drink neither wine nor strong drink. He will also be filled with the Holy Spirit, even from his mother’s womb. And he will turn many of the children of Israel to the Lord their God. He will also go before Him in the spirit and power of Elijah, ‘to turn the hearts of the fathers to the children,’ and the disobedient to the wisdom of the just, to make ready a people prepared for the Lord. And Zacharias said to the angel, “How shall I know this? For I am an old man, and my wife is well advanced in years.” And the angel answered and said to him, “I am Gabriel, who stands in the presence of God, and was sent to speak to you and bring you these glad tidings. But behold, you will be mute and not able to speak until the day these things take place, because you did not believe my words which will be fulfilled in their own time.” And the people waited for Zacharias, and marveled that he lingered so long in the temple. But when he came out, he could not speak to them; and they perceived that he had seen a vision in the temple, for he beckoned to them and remained speechless. So it was, as soon as the days of his service were completed, that he departed to his own house. Now after those days his wife Elizabeth conceived; and she hid herself five months, saying, “Thus the Lord has dealt with me, in the days when He looked on me, to take away my reproach among people.” Now Elizabeth’s full time came for her to be delivered, and she brought forth a son. When her neighbors and relatives heard how the Lord had shown great mercy to her, they rejoiced with her. So it was, on the eighth day, that they came to circumcise the child; and they would have called him by the name of his father, Zacharias. His mother answered and said, “No; he shall be called John.” But they said to her, “There is no one among your relatives who is called by this name.” So they made signs to his father – what he would have him called. And he asked for a writing tablet, and wrote, saying, “His name is John.” So they all marveled. Immediately his mouth was opened and his tongue loosed, and he spoke, praising God. Then fear came on all who dwelt around them; and all these sayings were discussed throughout all the hill country of Judea. And all those who heard them kept them in their hearts, saying, “What kind of child will this be?” And the hand of the Lord was with him. Now his father Zacharias was filled with the Holy Spirit, and prophesied, saying: “Blessed is the Lord God of Israel, for He has visited and redeemed His people, and you, child, will be called the prophet of the Highest; for you will go before the face of the Lord to prepare His ways.” So the child grew and became strong in spirit, and was in the deserts till the day of his manifestation to Israel.
Ephesians 5:9-19 (Epistle)
(for the fruit of the Spirit is in all goodness, righteousness, and truth), finding out what is acceptable to the Lord. And have no fellowship with the unfruitful works of darkness, but rather expose them. For it is shameful even to speak of those things which are done by them in secret. But all things that are exposed are made manifest by the light, for whatever makes manifest is light. Therefore He says: “Awake, you who sleep, arise from the dead, and Christ will give you light.” See then that you walk circumspectly, not as fools but as wise, redeeming the time, because the days are evil. Therefore do not be unwise, but understand what the will of the Lord is. And do not be drunk with wine, in which is dissipation; but be filled with the Spirit, speaking to one another in psalms and hymns and spiritual songs, singing and making melody in your heart to the Lord,
Matthew 18:10-20 (Gospel)
Take heed that you do not despise one of these little ones, for I say to you that in heaven their angels always see the face of My Father who is in heaven. For the Son of Man has come to save that which was lost. What do you think? If a man has a hundred sheep, and one of them goes astray, does he not leave the ninety-nine and go to the mountains to seek the one that is straying? And if he should find it, assuredly, I say to you, he rejoices more over that sheep than over the ninety-nine that did not go astray. Even so it is not the will of your Father who is in heaven that one of these little ones should perish. Moreover if your brother sins against you, go and tell him his fault between you and him alone. If he hears you, you have gained your brother. But if he will not hear, take with you one or two more, that ‘by the mouth of two or three witnesses every word may be established.’ And if he refuses to hear them, tell it to the church. But if he refuses even to hear the church, let him be to you like a heathen and a tax collector. Assuredly, I say to you, whatever you bind on earth will be bound in heaven, and whatever you loose on earth will be loosed in heaven. Again I say to you that if two of you agree on earth concerning anything that they ask, it will be done for them by My Father in heaven. For where two or three are gathered together in My name, I am there in the midst of them.”
Saints and Feasts Celebrated Today
Postfeast of Pentecost — Day of the Holy Spirit 
On the day after every Great Feast, the Orthodox Church honors the one through whom the Feast is made possible. On the day following the Nativity of the Lord, for example, we celebrate the Synaxis of the Most Holy Theotokos (December 26). On the day after Theophany, we commemorate Saint John the Baptist (January 7), and so on.Today we honor the all-Holy, good, and life-creating Spirit, Who descended upon the Apostles at Pentecost in the form of fiery tongues in fulfillment of the Lord’s promise to send the Comforter to His disciples (JN 14:16). That same Holy Spirit remains within the Church throughout the ages, guiding it “into all truth” (JN 16:13).One of the hymns at Vespers on Saturday evening tells us that the Holy Spirit “provides all things. He gushes forth prophecy, He perfects the priesthood, … He holds together the whole institution of the Church.”At Vespers on the day of Pentecost, we hear that the Holy Spirit is “the Fountain of goodness, through Whom the Father is known, and the Son is glorified.” He is “the living Fountain of spiritual gifts” Who “purifies us from our sins.” It is by the Holy Spirit that “the prophets, divine Apostles, and martyrs are crowned.” He is the source of life and of sanctification.In the services of this day, we sing the same hymns as on Pentecost, except the Canon of the Holy Spirit, which is sung at Compline. The Vigil is not prescribed for the eve of today’s feast. We sing the Great Doxology at Matins, but not the Polyeleos. The Irmos of the Ninth Ode (“Hail, O Queen, glory of mothers and virgins…”) is sung in place of the Song of the Theotokos (“My soul magnifies the Lord…”).At the Liturgy, the priest or deacon chants the Entrance Verse (“Be exalted in Thy strength, O Lord. We will sing and praise Thy power.”) as on the day of Pentecost. “Holy God” replaces “As many as have been baptized….” The dismissal of Pentecost is also used.This whole week is fast-free, and the Leave-taking of Pentecost occurs on Saturday.
Nativity of the Holy Glorious Prophet, Forerunner and Baptist, John 
The Nativity of the Holy Forerunner and Baptist of the Lord, John: The Gospel (Luke. 1: 5) relates that the righteous parents of Saint John the Baptist, the Priest Zachariah and Elizabeth (September 5), lived in the ancient city of Hebron. They reached old age without having children, since Elizabeth was barren. Once, Saint Zachariah was serving in the Temple at Jerusalem and saw the Archangel Gabriel, standing on the right side of the altar of incense. He predicted that Saint Zachariah would father a son, who would announce the Savior, the Messiah, awaited by the Old Testament Church. Zachariah was troubled, and fear fell upon him. He had doubts that in old age it was possible to have a son, and he asked for a sign. It was given to him, and it was also a chastisement for his unbelief. Zachariah was struck speechless until the time of the fulfillment of the archangel’s words.Saint Elizabeth came to be with child, and fearing derision at being pregnant so late in life, she kept it secret for five months. Then her relative, the Virgin Mary, came to share with her Her own joy. Elizabeth, “filled with the Holy Spirit,” was the first to greet the Virgin Mary as the Mother of God. Saint John leaped in his mother’s womb at the visit of the Most Holy Virgin Mary and the Son of God incarnate within Her.Soon Saint Elizabeth gave birth to a son, and all the relatives and acquaintances rejoiced together with her. On the eighth day, in accordance with the Law of Moses, he was circumcised and was called John. Everyone was amazed, since no one in the family had this name. When they asked Saint Zachariah about this, he motioned for a tablet and wrote on it: “His name is John.” Immediately his tongue was loosed, and Saint Zachariah glorified God. He also prophesied about the Coming into the world of the Messiah, and of his own son John, the Forerunner of the Lord (Luke. 1: 68-79).After the Nativity of our Lord Jesus Christ and the worship of the shepherds and the Magi, wicked king Herod gave orders to kill all male infants. Hearing about this, Saint Elizabeth fled into the wilderness and hid in a cave. Saint Zachariah was at Jerusalem and was doing his priestly service in the Temple. Herod sent soldiers to him to find out the abode of the infant John and his mother. Zachariah answered that their whereabouts were unknown to him, and he was killed right there in the Temple. Righteous Elizabeth continued to live in the wilderness with her son and she died there. The child John, protected by an angel, dwelt in the wilderness until the time when he came preaching repentance, and was accounted worthy to baptize the Lord.
Venerable Anthony, Abbot of Dymsk, Novgorod 
Saint Anthony of Dymsk was born at Novgorod about the year 1157. Once in church he heard the words of Christ: “If anyone would come after Me, let him deny himself and take up his cross and follow Me” (Mt.16:24), the saint resolved to leave the world and receive monastic tonsure under Saint Barlaam of Khutyn (November 6) at his monastery.When he was dying, Saint Barlaam appointed Saint Anthony as igumen in his place; but Anthony, shunning glory, left the monastery and settled at the shores of Lake Dyma, on the outskirts of the city of Tikhvin. Here he founded a monastery and struggled there until the end of his own life.According to Tradition, Saint Anthony made a journey to Constantinople, and returned to his monastery on the day that the igumen Barlaam died. Saint Anthony fell asleep in the Lord on June 24, 1224. In the year 1330 his relics were found incorrupt, and from that time they were glorified by many miracles.Saint Anthony of Dymsk is also commemorated on January 17.
Venerable Barlaam of Khutin 
In Slavonic practice, Saint Barlaam is commemorated during the Proskomedia along with the venerable and God-bearing Fathers who shone forth in asceticism (sixth particle).Saint Barlaam is also commemorated on November 6 and February 10.
Righteous Youths John and Jacob (James) of Meniugi
The Righteous Youths James and John of Meniugi were brothers by birth, children of the pious couple Isidore and Barbara. They were killed by miscreants (James at three years of age, and John at five years of age).Between the years 1682-1689 their relics were found incorrupt and were placed in a reliquary at the Trinity church in Meniugi village, Novgorod diocese, on the site of the former Trinity monastery.
Seven Martyred Brothers: Orentius, Pharnacius, Eros, Firmus, Firminus, Cyriacus, and Longinus, in Georgia
Saints Orentios, Pharnakios, Erotas, Phirmos, Phirminos, Kyriakos, and Longinus were brothers, who were known for their courage and served as soldiers in Thrace during the reign of Emperor Diocletian. During a battle with the Scythians, Saint Orentios killed their fierce and intrepid leader, Mararon. He received many honors for this achievement, but then he was asked to participate in a sacrifice that was being offered to the idols in thanksgiving for his victory. The Christian hero absolutely refused to do this, declaring that he had defeated his foe by the power of Jesus Christ, whom he worshiped as the one true God. They did not punish him right away, because of his bravery, but he and his brothers were detained. After some time, they were questioned. All seven declared, as with one mouth, that they would remain faithful to Christ until their last breath,
and that the Savior would judge them on the Last Day. After saying this, they were sentenced to exile in the Caucasus. One after another, the seven brothers died on the journey from their hardships and suffering. but they endured their afflictions without complaint. Erotas was the first to depart this life; he perished at Parembol on June 22. Next, Orentios was thrown into the sea with a stone tied around his neck. Pharnakios reposed on July 3 at Kordila. Phirmos and Phirminos received their heavenly crowns on July 7 at Aspara on the eastern shores of the Black Sea. Kyriakos went to the Lord on July 14 at Ziganeia, and Longinus gave his soul into God’s hands on July 28 while on board a ship. The storm-tossed vessel went aground at Pitinda (Pitsnda), and so the last holy martyr was buried there. We pray to these holy martyrs to protect us from our enemies. In Greek usage these saints are commemorated on June 25.
Saint Athanasius Parios
Saint Athanasius Parios, the distinguished theologian and great teacher of the Greek nation, was born in the village of Kostos on the island of Paros around 1721—1722. His father, Apostolos Toulios, was from Siphnos, and his mother was a native of Paros.The future saint was a leading member of the Kollyvades movement which began on Mount Athos in the middle of the eighteenth century. The movement derives its name from the koliva (boiled wheat) which is used during memorial services. Its proponents were Athonite monks who adhered strictly to holy Tradition, and were opposed to unwarranted innovations. They were in favor of the frequent reception of Holy Communion, and they practiced unceasing prayer of the heart. They insisted that memorial services should not be performed on Sundays, because that is the day of the Lord’s Resurrection. In the Orthodox Church Saturday is the usual day for the commemoration of the dead.Saint Athanasius went to Mount Athos in 1752. There he was ordained to the holy priesthood by Saint Macarius of Corinth (April 17), but was forced to leave the Holy Mountain when some of the monks rose in opposition to the Kollyvades. The righteous one was unjustly slandered for his views on frequent Communion and for his opposition to memorial services on Sundays. As the result of personal attacks and intrigues against him, Saint Athanasius was suspended from exercising his priestly office from 1776—1781, and was even accused of being a heretic. When the charges against him were later proven to be absurd and unfounded, his suspension was lifted, and he was restored to his former rank. Saint Athanasius knew and influenced many of his fellow Kollyvades, such as Saint Macarius of Corinth, Saint Nikēphóros of Chios (May 1), Saint Arsenius of Paros (January 31), and Saint Νikόdēmos of the Holy Mountain (July 14). He taught Saint Nikēphóros, and he encouraged Saint Νikόdēmos to publish a collection of the writings of Saint Gregory Palamas (November 14). Unfortunately, his manuscript was lost before it could be printed.After teaching at the Athonias Academy and in Thessalonica, Saint Athanasius journeyed to the island of Chios in 1788, where he taught in the gymnasium for twenty-five years, and also served as Director of schools. He was a leading educator and distinguished theologian who revived the art of eloquent speech on Chios by teaching logic, rhetoric, metaphysics, and theology. His TREATISE ON RHETORIC, an analysis of some of the orations of Demosthenes, was a most influential work.Saint Athanasius wrote many other useful books and treatises on various topics such as A HANDBOOK OF APOLOGETICS, “The Great Blessing of Water,” “On the Second Sunday of Great Lent,” “The Kneeling Prayers on Pentecost,” “On the Holy Icons,” “On Memorial Services,” “On the New Martyrs,” “On the Angels and Divine Beauty,” as well as numerous letters dealing with diverse subjects. His most important book was the EPITOME, which deals with Orthodox dogma. Saint Athanasius was also a prolific writer of saints’ Lives and of liturgical services in their honor. He wrote the lives of Saint Mark the New (June 5) and Saint Macarius of Corinth, among others. He also wrote the Preface for the NEW LEIMONARION (New Spiritual Meadow), a collection of saints’ lives and services begun by Saint Macarius, with additional material contributed by Saint Nikēphóros of Chios and by Saint Athanasius himself.Saint Athanasius retired as Director of schools in 1812, and went to join Saint Nikēphóros at the Hermitage of Saint George at Resta, Chios where he spent his final days. He departed to the Lord on June 24, 1813 at the age of ninety.Saint Athanasius was very zealous for the teachings of Christ and His Church, and patiently endured persecution and suffering during his life because of his beliefs. Since he was opposed to the so-called Age of Enlightenment and fought against the “progressive” spirit of his time, he was censured by some of his contemporaries. Although his detractors enjoyed a certain fame during their lifetime, they are all but forgotten today. On the other hand, Saint Athanasius has been glorified by God and was officially recognized as a saint of the Orthodox Church in 1995.
Today’s Hymns
Postfeast of Pentecost — Day of the Holy Spirit – Troparion & Kontakion
Troparion — Tone 8
Blessed are You O Christ Our God
You have revealed the fishermen as most wise
by sending down upon them the Holy Spirit
through them You drew the world into Your net
O Lover of Man, Glory to You!
Kontakion — Tone 8
When the most High came down and confused the tongues,
He divided the nations;
but when he distributed the tongues of fire
He called all to unity.
Therefore, with one voice, we glorify the All-holy Spirit!
Nativity of the Holy Glorious Prophet, Forerunner and Baptist, John – Troparion & Kontakion
Troparion — Tone 4
Prophet and Forerunner of the coming of Christ,
although we cannot praise you worthily,
we honor you in love at your nativity,
for by it you ended your father’s silence and your mother’s barrenness,
proclaiming to the world the incarnation of the Son of God!
Kontakion — Tone 3
Today the formerly barren woman gives birth to Christ’s Forerunner,
who is the fulfillment of every prophecy;
for in the Jordan,
when he laid his hand on the One foretold by the prophets,
he was revealed as Prophet, Herald, and Forerunner of God the Word.
Venerable Anthony, Abbot of Dymsk, Novgorod – Troparion & Kontakion
Troparion — Tone 4
You were a zealot of virtue, a desert dweller, and ascetic of faith in Christ our God,
and by fasting and labors you deadened carnal lusts.
O namesake of Anthony the Great,
you emulated his life and built a divine church in his name;
now together with the venerable Anthony,
beseech the Savior of all,
that He may make us victorious over the lusts of the flesh,
and temples of the Holy Spirit,
according to His great mercy.
Kontakion — Tone 6
You were a peer and emulator of Venerable Barlaam,
and when you attained true obedience to him, you were shown to be worthy of him,
and you shepherded his flock until the time,
when having been zealous for his virtues, you attained the same age;
and loving silence, you were shown to be pleasing to the Lord,
and became the first Superior in the wilderness at Lake Dymsk;
therefore, we cry out to you:
“With Saint Barlaam, O Father Anthony,
entreat God for us, so He may grant us to please Him as you did,
an image of obedience and a zealot for stillness.”
Seven Martyred Brothers: Orentius, Pharnacius, Eros, Firmus, Firminus, Cyriacus, and Longinus, in Georgia – Troparion & Kontakion
Troparion — Tone 4
Your holy martyrs, O Lord,
through their sufferings have received an incorruptible crown from You, our God.
For having Your strength, they laid low their adversaries,
and shattered the powerless boldness of demons.
Through their intercessions, save our souls!
Saint Athanasius Parios – Troparion & Kontakion
Troparion — Tone 4
Piously adorned with every kind of wisdom, O divinely-inspired teacher of the Church,
and one of most upright life, you were seen as a bright pillar, O Father Athanasios.
Wherefore, the island of Paros boasts of your glory and we honor your gifts.
Kontakion — Tone 4
You shone forth from Paros like a new star,
and you enlightened the faithful by your holy teachings,
through the inspiration of grace, as a divinely-speaking sage, O Athanasios.
Venerable Barlaam of Khutin – Troparion & Kontakion
Troparion — Tone 3
Exhausting your body by sleeping on the earth, praying, and keeping vigil, O Venerable one,
you dispelled all carnal thoughts
and become a copious stream of healing for those who come to you with faith;
O Barlaam, our Father,
pray to Christ God for the salvation of our souls.
Kontakion — Tone 8
As a second Elijah, O Father, you brought down rain from the heavens,
for he brought down fire and astonished the king,
but you pleased your people and instituted a festival.
Great Novgorod takes pride in you, having your relics in itself,
preserving it unshaken by enemies, so that we may cry out to you:
“Rejoice, Venerable Barlaam, our Father.”
Readings and Feast Day Information provided by The Orthodox Church in America (OCA).
Fasting guidelines provided by The Greek American Orthodox Archdiocese (GOARCH).
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