Old Calendar Orthodox Daily Digest for 7/30/2020

Fasting Guidelines

8th Week after Pentecost. Tone six.
Today is fast-free!

Scripture Readings

1 Corinthians 10:28-11:7
But if anyone says to you, “This was offered to idols,” do not eat it for the sake of the one who told you, and for conscience’ sake; for “the earth is the LORD’s, and all its fullness.” Conscience, I say, not your own, but that of the other. For why is my liberty judged by another man’s conscience? But if I partake with thanks, why am I evil spoken of for the food over which I give thanks? Therefore, whether you eat or drink, or whatever you do, do all to the glory of God. Give no offense, either to the Jews or to the Greeks or to the church of God, just as I also please all men in all things, not seeking my own profit, but the profit of many, that they may be saved. Imitate me, just as I also imitate Christ. Now I praise you, brethren, that you remember me in all things and keep the traditions just as I delivered them to you. But I want you to know that the head of every man is Christ, the head of woman is man, and the head of Christ is God. Every man praying or prophesying, having his head covered, dishonors his head. But every woman who prays or prophesies with her head uncovered dishonors her head, for that is one and the same as if her head were shaved. For if a woman is not covered, let her also be shorn. But if it is shameful for a woman to be shorn or shaved, let her be covered. For a man indeed ought not to cover his head, since he is the image and glory of God; but woman is the glory of man.

Matthew 16:24-28
Then Jesus said to His disciples, “If anyone desires to come after Me, let him deny himself, and take up his cross, and follow Me. For whoever desires to save his life will lose it, but whoever loses his life for My sake will find it. For what profit is it to a man if he gains the whole world, and loses his own soul? Or what will a man give in exchange for his soul? For the Son of Man will come in the glory of His Father with His angels, and then He will reward each according to his works. Assuredly, I say to you, there are some standing here who shall not taste death till they see the Son of Man coming in His kingdom.

2 Corinthians 6:1-10 (Great-martyr)
We then, as workers together with Him also plead with you not to receive the grace of God in vain. For He says: In an acceptable time I have heard you, And in the day of salvation I have helped you.” Behold, now is the accepted time; behold, now is the day of salvation. We give no offense in anything, that our ministry may not be blamed. But in all things we commend ourselves as ministers of God: in much patience, in tribulations, in needs, in distresses, in stripes, in imprisonments, in tumults, in labors, in sleeplessness, in fastings; by purity, by knowledge, by longsuffering, by kindness, by the Holy Spirit, by sincere love, by the word of truth, by the power of God, by the armor of righteousness on the right hand and on the left, by honor and dishonor, by evil report and good report; as deceivers, and yet true; as unknown, and yet well known; as dying, and behold we live; as chastened, and yet not killed; as sorrowful, yet always rejoicing; as poor, yet making many rich; as having nothing, and yet possessing all things.

Luke 7:36-50 (Great-martyr)
Then one of the Pharisees asked Him to eat with him. And He went to the Pharisee’s house, and sat down to eat. And behold, a woman in the city who was a sinner, when she knew that Jesus sat at the table in the Pharisee’s house, brought an alabaster flask of fragrant oil, and stood at His feet behind Him weeping; and she began to wash His feet with her tears, and wiped them with the hair of her head; and she kissed His feet and anointed them with the fragrant oil. Now when the Pharisee who had invited Him saw this, he spoke to himself, saying, “This Man, if He were a prophet, would know who and what manner of woman this is who is touching Him, for she is a sinner.” And Jesus answered and said to him, “Simon, I have something to say to you.” So he said, “Teacher, say it.” There was a certain creditor who had two debtors. One owed five hundred denarii, and the other fifty. And when they had nothing with which to repay, he freely forgave them both. Tell Me, therefore, which of them will love him more? Simon answered and said, “I suppose the one whom he forgave more.” And He said to him, “You have rightly judged.” Then He turned to the woman and said to Simon, “Do you see this woman? I entered your house; you gave Me no water for My feet, but she has washed My feet with her tears and wiped them with the hair of her head. You gave Me no kiss, but this woman has not ceased to kiss My feet since the time I came in. You did not anoint My head with oil, but this woman has anointed My feet with fragrant oil. Therefore I say to you, her sins, which are many, are forgiven, for she loved much. But to whom little is forgiven, the same loves little. Then He said to her, “Your sins are forgiven.” And those who sat at the table with Him began to say to themselves, “Who is this who even forgives sins?” Then He said to the woman, “Your faith has saved you. Go in peace.”

Saints and Feasts Celebrated Today

Great-martyr Marina (Margaret) of Antioch in Pisidia (4th c.).
Great-martyr  Marina  (Margaret) of Antioch in Pisidia (4th c.). The Holy GreatMartyress Marina was born in Asia Minor, in the city of Antioch, into the family of a pagan priest. In infancy she lost her mother, and her father gave her over into the care of a nursemaid, who raised Marina in the Orthodox faith. Upon learning that his daughter had become a Christian, the father angrily disowned her. During the time of the persecution against Christians under the emperor Diocletian (284-305), Saint Marina at fifteen years of age was arrested and locked up in prison. With firm trust in the will of God and His help, the young prisoner prepared for her impending fate. The governor Olymbrios, charmed with the beautiful girl, tried to persuade her to renounce the Christian faith and become his wife. But the saint, unswayed, refused his false offers. The vexed governor gave the holy martyress over to torture. Having beaten her fiercely, they fastened the saint with nails to a board and tore at her body with tridents. The governor himself, unable to bear the horror of these tortures, hid his face in his hands. But the holy martyress remained unyielding. Thrown for the night into prison, she was granted Heavenly aid and healed of her wounds. Tied to a tree, they scorched the martyress with fire. Barely alive, the martyress prayed: “Lord, Thou hast granted me to go through fire for Thine Name, grant me also to go through the water of holy Baptism”. Hearing the word “water”, the governor gave orders to drown the saint in a large barrel. The martyress besought the Lord, that this manner of execution should become for her holy Baptism. When they plunged her into the water, there suddenly shone a light, and a snow-white dove came down from Heaven, bearing in its beak a golden crown. The fetters put upon Saint Marina of themselves came apart. The martyress stood up in the fount of Baptism glorifying the Holy Trinity , Father, Son, and Holy Spirit. Saint Marina emerged from the fount completely healed, without any trace of burns. Amazed at this miracle, the people glorified the True God, and many came to believe. This brought the governor into a rage, and he gave orders to kill anyone, who might confess the Name of Christ. There then perished 15,000 Christians, and the holy Martyress Marina was beheaded. The sufferings of the GreatMartyress Marina were described by an eye-witness of the event, named Theotimos. Up until the taking of Constantinople by Western crusaders in the year 1204, the relics of the GreatMartyress Marina were situated in the Panteponteia monastery. According to other sources, they were located in Antioch until the year 908 and from there transferred to Italy. Her venerable hand was transferred to Athos, to the Batopedeia monastery.
Venerable Leonid , abbot of Ust-Neduma (Vologda) (1654).
Venerable  Leonid , abbot of Ust-Neduma (Vologda) (1654). The Monk Leonid of Ust’nedumsk lived in the Poshekhonsk district of the Vologda outskirts, and he was a farmer by occupation. At age fifty, he saw in a dream the Mother of God, Who directed him to go to the River Dvina to the Morzhevsk Nikolaev wilderness-monastery, to take there the Hodegetria Icon of the Mother of God, and at the River Luza and Mount Turin build a church. The Monk Leonid decided not to follow the advice of this vision, thinking it but simply a dream. He went off to the Kozheezersk monastery, accepting monasticism there and spending about three years at work and monastic efforts. From there the monk transferred to the Solovetsk monastery and toiled there in the bakery. The miraculous dream-vision was repeated. The Monk Leonid thereupon set off to the Morzhevsk wilderness-monastery, and after a year he told the monastery-head Kornilii (1599-1623) about the command of the Mother of God. Having received from the monastery-head both a blessing and the Hodegetria icon, the monk reached the River Luza near the Turin Mount, 80 versts from the city of Ustiug, and he built himself an hut from brushwood. But some not so good people compelled him to resettle up along the river, in a marshy wilderness spot. At 30 versts from the city of Lal’sk the elder constructed a cell and set about the building of a monastery. For drawing down the marshes, the ascetic dug out three canals, in length about 2 kilometers, , from the River Luza to Chernoe Ozero (“Black Lake”), and from Chernoe Ozero to Svyatoe Ozero (“Holy Lake”), and from there to the to the Chernaya-Black Rivulet. During this time of heavy work he was bitten by poisonous vipers. Consigning himself to the will of God, the Monk Leonid decided not to take any sort of measures of treatment nor did he think of the consequences , and he remained healthy. In gratitude to the Lord for His mercy, he called the canal the “Nedumaya Reka” (“Unplanned River”), and his monastery , the “Ust’nedumsk” (the “Nedumaya-mouth”) monastery. With the blessing of the Rostov Metropolitan Philaret (afterwards the All-Russia Patriarch, 1619-1633), the Monk Leonid in 1608 was ordained priest-monk. In the newly-erected church in honour of the Vvedenie-Entrance into the Temple of the MostHoly Mother of God, Priest-monk Leonid installed the Hodegetria icon, as commanded him by the Mother of God. By his not so easy efforts on the frontier, called the “Luzsk Permtsa”, which means “the pocket-land of the wild Permians”, God’s saint merited rightful veneration as one of the first enlighteners of these remote lands. The monk had many a struggle with the severe and inhospitable forces of nature. Although his canal-system had drained the marsh, in times of floodings the River Luza overflowed the wilderness-monastery. Towards the end of his life the tireless toiler undertook construction on a point of land at Chernoe-Black Lake. At the new locale was likewise erected a church, consecrated in 1652. The Monk Leonid died at age 100, on 17 July 1654. He was buried at the monastery Vvedenie-Entrance church , where for a long time they preserved his coarse and heavy hair-shirt , a reminder of the ascetic toils of the holy saint. They have a tropar to the Monk Leonid, and his holy icons are in churches at the places of his toilings.
Venerable Irenarchus , abbot of Solovki (1628).
The Monk Irinarkh of Solovetsk accepted tonsure at the Solovetsk monastery, and in his monastic life he zealously imitated the Monks Zosima (Comm. 17 April) and Savvatii (Comm. 27 September). In 1614, after the death of the hegumen Antonii, Irinarkh became his successor. During these times the Solovetsk monastery held tremendous significance in the defense of Northern Russia from the Swedes and the Danes. The new hegumen did much to fortify the monastery. Under the Monk Irinarkh there was constructed a stone wall with turrets, deep ditches dug, and with stones spread out. Concerned about the external dangers to the monastery, the monk also devoted much attention to fortifying it inwardly and spiritually. Very humble and meek, constantly immersed in thought on God, he was zealous for supporting in the monks a true monastic spirit. Under the spiritual guidance of the Monk Irinarkh at the Solovetsk monastery there matured many a worthy ascetic. With the blessing of the hegumen and under his assist, the Monk Eleazar (Comm. 13 January), a friend and co-ascetic of the Monk Irinarkh, founded a skete monastery on Anzersk Island. In an imperial grammota-document to the Solovetsk monastery in the year 1621, the monks were bidden “to live according to the rules of the holy fathers… and in full obedience to their hegumen (Irinarkh) and the elders”. The last two years of the life of the monk were spent in the exploit of silent prayer. The saint died on 17 July 1628.
Translation of the relics of Venerable Lazarus , monk, of Mt. Galesion near Ephesus (1054).
The Ven. Lazarus was born in the village of Magnesia in Asia Minor. From childhood he distinguished himself by gentleness, meekness, compassion and love of the poor, and during his whole life he signed himself with great asceticism. Having traveled to worship in the Jerusalem holy places, he practiced asceticism for ten years as a monk in the Laura of St. Sabbas in Palestine. Being worthy of holiness by his good works, the Ven. Lazarus, upon revelation from above, left for Mount Galesius (near Ephesus) and built on it the Monastery of the Resurrection of Christ, where he practiced asceticism on a pillar. “Having subdued the flesh to the spirit”, having tamed “its great turmoil” “through spiritual armor”, “in the mountains and arid deserts ever learning to ascend to the divine being”, he achieved the gift of prophecy and insight. Pious people began to gather around him, wishing to learn from him the highest asceticism of perfection. He died at age 72, in the middle of the 11th Century, and was buried on a pillar.
“Svyatogorsk” (1569) Icon of the Mother of God.
The Svyatogorsk Icon of the Mother of God: In the year 1563, during the times of Ivan the Terrible, in the environs of Pskov to a native of Voronicha , a fifteen year old shepherd and fool named Timothy, not far from the stream Lugovitsa, there appeared with a miraculous shining in the air an “Umilenie” (“Tenderness”) icon of the Mother of God. This icon was thereafter situated in the Voronicha parish church of Saint George. The voice from the icon announced, that after six years upon this hill would shine forth the grace of God. In 1569 to this same youth upon the Sinicha hill, there appeared an Hodegetria icon of the Mother of God upon a pine-tree. Timothy spent forty days at this place in fasting and prayer. The miraculous voice from the icon commanded, that the clergy and the people should come to the Sinicha heights with the Umilenie-Tenderness icon on the Friday, following the Sunday of All Saints. When the church procession, made at the command of the Mother of God, reached the hill and began the molieben, at the time of the reading of the Gospel there suddenly shone a light, the air was filled with fragrance and everyone saw upon the pine-tree the Hodegetria icon. Both holy icons, the Hodegetria and the Umilenie, were put into the church of the GreatMartyr George. From them began many miraculous signs and healings, about which reports were made to tsar Ivan IV. Through his ukaz-decree, upon the Sinicha Hill , called from that time the “Svyata” (“Holy”), there was built a chapel, into which were transferred the wonderworking icons. But soon, on the feastday of the Pokrov-Protection of the MostHoly Mother of God, when a church procession with icons was made to Holy Hill, the chapel that night suddenly burned. The fire destroyed everything else inside, but the holy things remained unharmed. On this sacred spot they erected a stone church in honour of the Uspenie-Dormition of the MostHoly Mother of God, the altar of which was situated on the place where the Hodegetria icon had appeared. Both glorified icons were placed into the lower tier of the iconostas: the Hodegetria , on the right side (a chapel in honour of which was built in 1770), and the Umilenie , on the left (a chapel was built in 1776). In that same year of 1569 on Svyata-Holy Hill was founded the Svyatogorsk (“Holy-Hill”) Uspenie monastery. Annually on the 1st Friday of the Peter and Paul Lent, the icons are conveyed to the Trinity cathedral of the city of Pskov, and on the following Sunday there is made a procession with them along the inner walls of the city. The celebration in honour of the Umilenie icon is made on 19 March and on the 9th Friday after Pascha, and in honour of the Hodegetria , on 17 July and on the day of the Pokrov-Protection of the MostHoly Mother of God (i.e. 1 October).
Additional Saints and Feasts Celebrated Today
Child Martyr Prince Kenelm of Wales (821) (Celtic & British).
Martyrs Speratus and Veronica (Greek).
St. Euphrasius of Ionopolis, bishop (Greek).
St. Timothy, fool-for-Christ of Svyatogorsk near Pskov (1563).

Today’s Hymns

Holy Greatmartyr Marina, Troparion, Tone IV
Thy ewe-lamb Marina crieth out to Thee with a loud voice, O Jesus:
“I love
Thee, O my Bridegroom,
and, seeking Thee, I pass through many strugĀ­gles:
I am
crucified and buried with Thee in Thy baptism,
and suffer for Thy sake, that I
may reign with Thee;
I die for Thee that I might live with Thee.
As an
unblemished sacrifice accept me,
who sacrifice myself with love for Thee
her supplications save Thou our souls, in that Thou art merciful.

Hymns, Readings, Feast Day, and Fasting Information provided by Holy Trinity Orthodox Church.

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