New Calendar Orthodox Daily Digest for 1/30/2021

Fasting Guidelines

Saturday January 30, 2021
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Scripture Readings


Deuteronomy 1:8-11, 15-17 (Vespers, 1st reading)

See, I have set the land before you; go in and possess the land which the Lord swore to your fathers – to Abraham, Isaac, and Jacob – to give to them and their descendants after them.’ And I spoke to you at that time, saying: ‘I alone am not able to bear you. The Lord your God has multiplied you, and here you are today, as the stars of heaven in multitude. May the Lord God of your fathers make you a thousand times more numerous than you are, and bless you as He has promised you! So I took the heads of your tribes, wise and knowledgeable men, and made them heads over you, leaders of thousands, leaders of hundreds, leaders of fifties, leaders of tens, and officers for your tribes. Then I commanded your judges at that time, saying, ‘Hear the cases between your brethren, and judge righteously between a man and his brother or the stranger who is with him. You shall not show partiality in judgment; you shall hear the small as well as the great; you shall not be afraid in any man’s presence, for the judgment is God’s. The case that is too hard for you, bring to me, and I will hear it.’


Deuteronomy 10:14-21 (Vespers, 2nd reading)

Indeed heaven and the highest heavens belong to the Lord your God, also the earth with all that is in it. The Lord delighted only in your fathers, to love them; and He chose their descendants after them, you above all peoples, as it is this day. Therefore circumcise the foreskin of your heart, and be stiff-necked no longer. For the Lord your God is God of gods and Lord of lords, the great God, mighty and awesome, who shows no partiality nor takes a bribe. He administers justice for the fatherless and the widow, and loves the stranger, giving him food and clothing. Therefore love the stranger, for you were strangers in the land of Egypt. You shall fear the Lord your God; you shall serve Him, and to Him you shall hold fast, and take oaths in His name. He is your praise, and He is your God, who has done for you these great and awesome things which your eyes have seen.


Wisdom of Solomon 3:1-9 (Vespers, 3rd reading)

But the souls of the righteous are in the hand of God, and no torment will ever touch them. In the eyes of the foolish they seemed to have died, and their departure was thought to be affliction, and their going from us to be their destruction; but they are at peace. For though in the sight of men they were punished, their hope is full of immortality. Having been disciplined a little, they will receive great good, because God tested them and found them worthy of himself; like gold in the furnace he tried them, and like a sacrificial burnt offering he accepted them. In the time of their visitation they will shine forth, and will run like sparks through the stubble. They will govern nations and rule over peoples, and the Lord will reign over them for ever. Those who trust in him will understand truth, and the faithful will abide with him in love, because grace and mercy are upon his elect, and he watches over his holy ones.


John 10:9-16 (Matins Gospel)

I am the door. If anyone enters by Me, he will be saved, and will go in and out and find pasture. The thief does not come except to steal, and to kill, and to destroy. I have come that they may have life, and that they may have it more abundantly. I am the good shepherd. The good shepherd gives His life for the sheep. But a hireling, he who is not the shepherd, one who does not own the sheep, sees the wolf coming and leaves the sheep and flees; and the wolf catches the sheep and scatters them. The hireling flees because he is a hireling and does not care about the sheep. I am the good shepherd; and I know My sheep, and am known by My own. As the Father knows Me, even so I know the Father; and I lay down My life for the sheep. And other sheep I have which are not of this fold; them also I must bring, and they will hear My voice; and there will be one flock and one shepherd.


Hebrews 13:7-16 (Epistle, Hierarchs)

Remember those who rule over you, who have spoken the word of God to you, whose faith follow, considering the outcome of their conduct. Jesus Christ is the same yesterday, today, and forever. Do not be carried about with various and strange doctrines. For it is good that the heart be established by grace, not with foods which have not profited those who have been occupied with them. We have an altar from which those who serve the tabernacle have no right to eat. For the bodies of those animals, whose blood is brought into the sanctuary by the high priest for sin, are burned outside the camp. Therefore Jesus also, that He might sanctify the people with His own blood, suffered outside the gate. Therefore let us go forth to Him, outside the camp, bearing His reproach. For here we have no continuing city, but we seek the one to come. Therefore by Him let us continually offer the sacrifice of praise to God, that is, the fruit of our lips, giving thanks to His name. But do not forget to do good and to share, for with such sacrifices God is well pleased.


Matthew 5:14-19 (Gospel, Hierarchs)

You are the light of the world. A city that is set on a hill cannot be hidden. Nor do they light a lamp and put it under a basket, but on a lampstand, and it gives light to all who are in the house. Let your light so shine before men, that they may see your good works and glorify your Father in heaven. Do not think that I came to destroy the Law or the Prophets. I did not come to destroy but to fulfill. For assuredly, I say to you, till heaven and earth pass away, one jot or one tittle will by no means pass from the law till all is fulfilled. Whoever therefore breaks one of the least of these commandments, and teaches men so, shall be called least in the kingdom of heaven; but whoever does and teaches them, he shall be called great in the kingdom of heaven.


Ephesians 5:1-8 (Epistle)

Therefore be imitators of God as dear children. And walk in love, as Christ also has loved us and given Himself for us, an offering and a sacrifice to God for a sweet-smelling aroma. But fornication and all uncleanness or covetousness, let it not even be named among you, as is fitting for saints; neither filthiness, nor foolish talking, nor coarse jesting, which are not fitting, but rather giving of thanks. For this you know, that no fornicator, unclean person, nor covetous man, who is an idolater, has any inheritance in the kingdom of Christ and God. Let no one deceive you with empty words, for because of these things the wrath of God comes upon the sons of disobedience. Therefore do not be partakers with them. For you were once darkness, but now you are light in the Lord. Walk as children of light


Luke 14:1-11 (Gospel)

Now it happened, as He went into the house of one of the rulers of the Pharisees to eat bread on the Sabbath, that they watched Him closely. And behold, there was a certain man before Him who had dropsy. And Jesus, answering, spoke to the lawyers and Pharisees, saying, “Is it lawful to heal on the Sabbath?” But they kept silent. And He took him and healed him, and let him go. Then He answered them, saying, “Which of you, having a donkey or an ox that has fallen into a pit, will not immediately pull him out on the Sabbath day?” And they could not answer Him regarding these things. So He told a parable to those who were invited, when He noted how they chose the best places, saying to them: “When you are invited by anyone to a wedding feast, do not sit down in the best place, lest one more honorable than you be invited by him; and he who invited you and him come and say to you, ‘Give place to this man,’ and then you begin with shame to take the lowest place. But when you are invited, go and sit down in the lowest place, so that when he who invited you comes he may say to you, ‘Friend, go up higher.’ Then you will have glory in the presence of those who sit at the table with you. For whoever exalts himself will be humbled, and he who humbles himself will be exalted.”

Saints and Feasts Celebrated Today

Synaxis of the Ecumenical Teachers and Hierarchs: Basil the Great, Gregory the Theologian, and John Chrysostom
Synaxis of the Ecumenical Teachers and Hierarchs: Basil the Great, Gregory the Theologian, and John Chrysostom Synaxis of the Three Hierarchs: Basil the Great, Gregory the Theologian and John Chrysostom: During the eleventh century, disputes raged in Constantinople about which of the three hierarchs was the greatest. Some preferred Saint Basil (January 1), others honored Saint Gregory the Theologian (January 25), while a third group exalted Saint John Chrysostom (November 13).Dissension among Christians increased. Some called themselves Basilians, others referred to themselves as Gregorians, and others as Johnites.By the will of God, the three hierarchs appeared to Saint John the Bishop of Euchaita (June 14) in the year 1084, and said that they were equal before God. “There are no divisions among us, and no opposition to one another.” They ordered that the disputes should stop, and that their common commemoration should be celebrated on a single day. Bishop John chose January 30 for their joint Feast, thus ending the controversy and restoring peace.

Hieromartyr Hippolytus, and those with him
Hieromartyr Hippolytus, and those with him The Hieromartyr Hippolytus, and the Martyrs Censorinus, Sabinus, Chryse the Virgin and 20 others suffered during the third century.When Saint Hippolytus, Bishop of Rome, learned of the suffering of the martyrs, he appeared before the governor despite his advanced years and rebuked the torturers for their inhumanity. The enraged governor sentenced the holy bishop to be tortured. After long torments, they tied him hand and foot and threw him into the sea.Saint Censorinus was a high-ranking magistrate during the reign of the Roman emperor Claudius II (268-270). He was arrested and thrown into prison for his faith in Christ. By the grace of the Lord Jesus Christ he raised up a dead man. As a result, twenty soldiers and prison guards were converted to Christ. They were beheaded with Saint Censorinus. Then the virgin Chryse was brought for interrogation. She bravely confessed herself a Christian and was subjected to torture. They lashed her sides and burned the wounds with candles. Then she was stretched out on the ground and beaten with heavy clubs. Not content with this, they broke her jaw with a rock and her back with leaden balls. Although she was covered with wounds, she confessed her faith as she was dying. So cruel was the brutality of her murderers that they tied a large stone around her neck and threw her into the sea. Saint Chryse was thrown into the deep, but the newly-slain bride emerged from the ocean and entered the heavenly Bridal Chamber. Although her body disappeared into the water, her memory remains eternal and immortal, even more golden than her illustrious name. [FootNote: Chryse means “golden.”]Saint Sabinus was the servant of Saint Chryse. The depraved idolaters beat him mercilessly with heavy leaden balls on his neck, then they hung him up on a tree and burned his entrails. After giving thanks to God, he surrendered his soul to Christ. With Saint Chryse suffered the martyrs Ares, Felix, Maximus, Herculianus, Venerius, Stiracius, Mennas, Commodus, Hermes, Maurus, Eusebius, Rusticus, Monagrius, Amandinus, Olympius, Cyprus, Theodore the Tribune, Maximus the Presbyter, Archelaus the Deacon, and Cyriacus the Bishop.All these Roman martyrs suffered in the year 269. The relics of the Hieromartyr Hippolytus were put in the church of the holy Martyrs Laurence and Pope Damasus at Rome. Saint Hippolytus was a disciple of Saint Irenaeus, Bishop of Lugdunum (Lyons in France), and he is also renowned as a Christian theologian who wrote many treatises against the heretics.Saint Hyppolitus compiled a Paschal Canon, the famous Apostolic Tradition, “On Christ”, and a “Treatise on the Antichrist.” Saint Hippolytus also wrote many commentaries on Holy Scripture, on the Biblical Books: Genesis, Exodus, Proverbs, Ecclesiastes, the Song of Songs, and on the Gospels of Matthew, Luke and John, and on the Prophets Isaiah, Ezekiel, Daniel, Zechariah, on the Psalms of David and on the Apocalyse. Part of his works are preserved only in fragments. His discourses, devoted to the Theophany and the Prophet Daniel, are preserved in full. His discourses demonstrate his masterful style of preaching. He was one of the last Western Fathers to write in Greek.

Blessed Peter, King of Bulgaria
Blessed Peter, King of Bulgaria Saint Peter, King of Bulgaria, was the son of the militant Bulgarian prince Simeon. Saint Peter was distinguished for his Christian piety, and he often turned to Saint John of Rila (August 18, October 19), asking his prayers, spiritual guidance and advice.King Peter concluded peace with Byzantium on terms advantageous for Bulgaria. He also gained recognition from the Patriarch of Constantinople for the autonomy of the Bulgarian Church, and the affirmation of a Patriarchal throne in Bulgaria, benefiting all the Bulgarian Church. Saint Peter aided in the successful extirpation of the Bogomil heresy in his lands. He died in the year 967, at fifty-six years of age.

Venerable Zeno the Faster, of the Kiev Caves
Saint Zeno the Faster and Lover of Labor of the Far Caves of Kiev lived in the fourteenth century. In the Third Ode of the Canon to the Monks of the Far Caves, he is described as “resplendent in fasting.” His memory is also celebrated on August 28 and the second Sunday of Great Lent.

Venerable Zeno the Hermit of Antioch, disciple of Saint Basil the Great
Saint Zeno, the disciple of Saint Basil the Great, was born in the city of Pontus into a rich family. He served at the court of the emperor Valens (364-378), among the soldiers who were sent out to deliver the imperial edicts. After the death of Valens, Saint Zeno left the world and settled in a cave near the city of Antioch. For forty years he lived in this cave, and he lived an austere life in complete solitude, cleansing his soul, and meditating on God. Saint Zeno went to church each Sunday and received the Holy Mysteries of Christ. In his cell he had neither bed, nor fireplace, nor lamp. The ascetic wore old rags, and ate only bread and water, for which he had to make a tedious journey into the city to the well. Saint Zeno was particularly fond of holy books, which he borrowed from those who came to him for spiritual counsel. Through his deep humility the blessed ascetic, filled with the gifts of grace, considered himself poor in spirit. Saint Zeno died at the beginning of the fifth century.

Martyr Theophilus the New in Cyprus
The Holy Martyr Theophilus the New was born and raised in Constantinople. He was a commander of the Greek armies and a senator. During a time of war with enemies of the Byzantine Empire, Saint Theophilus was taken captive. The Arabs demanded he renounce Christ, but he remained faithful to Orthodoxy. Saint Theophilus was imprisoned on Cyprus, where he spent four years, after which he was beheaded in the year 784.

Icon of the Mother of God “Tinos”
This highly-venerated icon of the Annunciation was discovered in the ruins of the ancient church of Saint John the Baptist on January 30, 1823.An elderly man, Michael Polyzoes, had a dream shortly before the Feast of the Annunciation in 1821, in which the Mother of God appeared to him in shining white garments. She instructed him to dig in the field of Anthony Doxaras outside the city, where he would find her icon. She also told him to build a church on the site, since there had once been one there. The Queen of Heaven also promised to help him accomplish these tasks. Upon awakening, he crossed himself and tried to go back to sleep, believing that his dream had been a temptation from the devil. Before falling asleep, Michael saw the Theotokos once again, and noticed that the room was flooded by a gentle white light. Her head was surrounded by divine light, and her face displayed ineffable grace and sweetness. Speaking to the old man she said, “Why are you afraid? Your fear comes from unbelief. Listen! I am Panagia (the all-holy one). I want you to dig in the field of Anthony Doxaras where my icon is buried. I ask you to do this as a favor, old man. You will build a church there and I will help you.” Then she disappeared.The next morning, Michael went into the village and told the priest what had happened to him during the night. The priest also thought the dream was a temptation, so he urged Michael to come for Confession and Communion. The old man, however, was not convinced that his visions were mere dreams or demonic temptations. He told the inhabitants of the village of his experience. Some laughed at him, but only two believed his words.The two men went with him to the field one night and dug in many places, but they found nothing. Then they dug in another place and found the remains of an old wall. Finding nothing but bricks, they had to give up their search in the morning so the Turks would not find out what they were doing.Anthony Doxaras, the owner of the field, found the bricks and tried to use them to build an oven. The mortar would not adhere to the bricks, so whenever they tried to build one section of the oven, it collapsed. The workers were convinced that God was showing them that the bricks from the ancient church were not to be used for an oven.Saint Pelagia (July 23), an eighty-year-old nun, had several dreams in June of 1822 in which the Most Holy Theotokos appeared to her. Saint Pelagia was living in the women’s monastery of the Dormition on Mt. Kechrovounios, about an hour’s journey from the village. She had lived in the monastery from a young age, and was known for her great virtue and piety. The Theotokos appeared to her in a dream and ordered her to go to Stamatelos Kangades (a prominent man of the village), and tell him to uncover the church of Saint John the Baptist in the field of Anthony Doxaras.Terrified by the vision, Pelagia attributed the dream to her imagination, and she began to pray. She was afraid to tell anyone about her dream, but the following week, the Theotokos appeared to her again, reminding her of her instructions. Still, the nun remained silent and told no one of her vision. The Theotokos appeared a third time, this time with a severe manner. She chastised the nun for her unbelief, saying, “Go and do as I told you. Be obedient.”Saint Pelagia woke up in fear and trembling. As she opened her eyes, she saw the same mysterious Woman she had seen while asleep. With a great effort she asked, “Who are you, Lady? Why are you angry with me, and why do you order me to do these things?”The Woman raised her hand and said, “Proclaim, O earth, glad tidings of great joy” (Megalynarion of the Ninth Ode of the Canon for Matins of the Annunciation).Understanding at last, the aged nun joyfully exclaimed, “Praise, O heavens, the glory of God” (The next line of the Megalynarion).At once, she informed the Abbess of her visions, and she also told Stamatelos Kangades. Mr. Kangades, who had been designated by the Theotokos to carry out the excavation of the church, informed Bishop Gabriel of these events. The bishop had already heard of the dream of Michael Polyzoes, and realized that the account of the nun Pelagia agreed with his vision. Bishop Gabriel wrote to all the churches on the island of Tinos, urging them to cooperate in finding the church and the icon.Excavations began in September of 1822 under the supervision of Mr. Kangades. The foundations of the church of Saint John, destroyed by Arabs in 1200, were uncovered. An old well was found near the church, but not the holy icon. The money ran out, and so the effort was abandoned. Once again the Mother of God appeared to Saint Pelagia, urging that the excavations continue. Bishop Gabriel sent out an appeal for donations to build a new church on the foundations of the old church of Saint John the Baptist. The new church was built, and was dedicated to Saint John and to the Life-Giving Fountain. On January 30, 1823 workers were leveling the ground inside the church in preparation for laying a new stone floor. About noon one of the workers, Emmanuel Matsos, struck a piece of wood with his pickaxe, splitting it down the middle. He looked at one piece of the board and saw that it was burned on one side, while the other side showed traces of paint. As he brushed off the dirt with his hand, he saw that it was an icon. Joining the two pieces of wood together, he crossed himself and venerated the icon. He called the other workers, who also came and venerated the icon. When the icon was cleaned, it was shown to be an icon of the Annunciation. The split was in the middle of the icon, between the Theotokos and the Archangel Gabriel. Neither figure was damaged, and this was regarded as a miracle. That same day, the icon was given to Bishop Gabriel, who kissed it and cried out, “Great art Thou, O Lord, and wondrous are Thy works.”After the finding of the icon, the inabitants of Tinos were filled with zeal to build a magnificent church in honor of the Theotokos. People offered their money and their own labor to help build the church of the Evangelistria (She who received the Good News).The new church was completed in 1823, and was consecrated by Bishop Gabriel. Saint Pelagia of Tinos fell asleep in the Lord on April 28, 1834. Her Feast Day, however, is on July 23.The Tinos Icon of the Most Holy Theotokos continues to be venerated as one of Greece’s holiest treasures. Innumerable miracles of healing and deliverance from danger have not ceased since the time the icon was found.

Saint Demetrius, New Martyr of Sliven
The Holy New Martyr Demetrius was born on October 9, 1818 in Sliven, Bulgaria. His parents had no children for the first eight years of their marriage. Their prayers to God were answered, and their sons Stephen and Demetrius were born.Demetrius was the younger son, and was brought up in a pious manner. He did not go to school, but he attended church frequently and memorized many prayers and services. After their parents died, Stephen left home and went to Wallachia. Demetrius remained in the family home, which soon collapsed because of its age. The Moslems used this excuse to seize the surrounding property, and Demetrius became a servant to one of them. The family tried to convert him to their religion, but Demetrius resisted such attempts. “Our Orthodox Christian religion was given to us by the Lord Jesus Christ,” he said, “while yours was given to you by Mohammed, a mere man.”They threw Demetrius out of the house when they heard this, and he later became a baker. Even while selling his bread in the marketplace, Demetrius proclaimed the Orthodox Faith and pointed out the deficiencies of Islam. Naturally, this outraged the Moslems, and they began to plan their revenge.A new kadi came to Sliven, and Demetrius was chosen to prepare the food. The local beys chose him because they knew he had insulted Islam. The kadi offered him tobacco and liquor, but Demetrius said that he did not smoke or drink. When he tried to leave, the kadi said, “Let me make you a Moslem. You see what a good life we have. If you convert, I will tell your master to give you his daughter in marriage, and half of his riches.”Demetrius answered sarcastically, “Oh, sure.”Mistaking this for a serious reply, one of the Moslems began wrapping cloth around the young man’s head in the form of a turban. Demetrius threw the turban to the ground and ran from the house. Some of the Hagarenes chased him, but were unable to catch him. For three days he hid in the village of Ichera without food or water.Demetrius went to a bishop and told him his story. The bishop encouraged him to remain Orthodox, then sent him away with a gold coin and a wooden cross.Exchanging the coin for change, Demetrius gave half the money to the poor. Then he went up to a Moslem guard and said that he was the one they were seeking. He was escorted back to Sliven with his hands tied behind him. When he met an Orthodox Christian Demetrius said, “Forgive me, brethren. I gave myself up to these ungodly people for the glory of our Faith.” When Saint Demetrius was thrown into prison, he asked for his brother the priest Stephen to visit him. His request was refused, but Father Stephen learned that Demetrius was incarcerated and tried to have him freed. The kadi ordered Demetrius to be brought to him while he was dining with other officials. The kadi asked Demetrius if he was willing to accept Islam. Christ’s holy martyr informed him that he had never promised to become a Moslem, and he had no intention of doing so. “If you took my irony for truth, I am sorry for you.” He went on to call Mohammed a false prophet, and his followers sons of Satan.The kadi told Demetrius that if he did not become a Moslem, he would be put to death. Then he sent him back to prison for three days to consider this. When he was brought before the kadi again, Demetrius refused to convert. Then he was ordered to be executed.When the other Christians heard of Demetrius’s fearless confession of faith and his impending death, they brought Father Stephen to him. Demetrius told the priest he was afraid that he would not be able to endure the tortures. Father Stephen urged him to remain strong and bear witness to Christ.Saint Demetrius remained in prison for a whole year. His tortures continued, and no one was able to help him. At the beginning of the year, many Moslems gathered and shouted for the kadi to execute Demetrius. Therefore, he summoned Demetrius before him. The fearless martyr remained unshaken in his resolve, and mocked their faith.For the last time Demetrius was offered the choice of converting to Islam or being put to death. He said he would remain a Christian whatever they did to him. Father Stephen came to the prison to hear the saint’s confession and give him Communion.On the morning of January 30, 1841 Demetrius was brought to the place of execution. He asked forgiveness of the Christians he met, entreating them to pray for him. Then they ordered him to kneel on the ground for beheading. The first stroke did not sever his head, and he remained motionless. With the second stroke, the martyr’s head fell to the ground. The Christians soaked cloths in his blood, and Father Stephen collected some of the blood-soaked earth in a box. The holy relics remained unburied all night. The kadi ordered the body to be thrown into the river the next day, because Moslems believe that the bodies of those who insult Mohammed should not be received by the earth. After a sufficient bribe had been paid, the kadi released the body for burial in the garden of the monastery. Saint Demetrius now lives in the heavenly Kingdom, glorifying most holy Trinity, the Father, the Son, and the Holy Spirit throughout all ages.

New Martyr Theodore
The Holy New Martyr Theodore was born in the city of Mytilene, where he married and raised children in Orthodox piety. He renounced Christ and accepted the Moslem religion, but soon repented of his sin, left his family and went to Mt. Athos. But even in the monastery Saint Theodore was deeply anguished by his denial of Christ. The Lord blessed the saint to confess the Orthodox Faith before a Moslem judge in the year 1784. The enraged judge gave orders to fiercely torture the holy martyr, and then they strangled him with a rope and cast him into the sea. Christians buried the body of the holy Martyr Theodore in the church of Saint John the Forerunner.

Today’s Hymns

Synaxis of the Ecumenical Teachers and Hierarchs: Basil the Great, Gregory the Theologian, and John Chrysostom – Troparion & Kontakion
Troparion — Tone 1
Let us who love their words gather together
and honor with hymns the three great torch-bearers of the triune Godhead:
Basil the Great, Gregory the Theologian and John Chrysostom.
These men have enlightened the world with the rays of their divine doctrines.
They are sweetly-flowing rivers of wisdom
filling all creation with springs of heavenly knowledge.
Ceaselessly they intercede for us before the Holy Trinity!
Kontakion — Tone 2
O Lord, You have taken up to eternal rest
and to the enjoyment of Your blessings
the divinely-inspired heralds, the greatest of Your teachers,
for You have accepted their labors and deaths as a sweet-smelling sacrifice,
for You alone are glorified in Your saints!

Hieromartyr Hippolytus, and those with him – Troparion & Kontakion
Troparion — Tone 4
Your holy martyrs, O Lord,
through their sufferings have received incorruptible crowns from You, our God.
For having Your strength, they laid low their adversaries,
and shattered the powerless boldness of demons.
Through their intercessions, save our souls!

Venerable Zeno the Faster, of the Kiev Caves – Troparion & Kontakion
Troparion — Tone 8
By a flood of tears you made the desert fertile,
and your longing for God brought forth fruits in abundance.
By the radiance of miracles you illumined the whole universe!
O our holy father Zeno, pray to Christ our God to save our souls!

Venerable Zeno the Hermit of Antioch, disciple of Saint Basil the Great – Troparion & Kontakion
Troparion — Tone 8
By a flood of tears you made the desert fertile,
and your longing for God brought forth fruits in abundance.
By the radiance of miracles you illumined the whole universe!
O our holy father Zeno, pray to Christ our God to save our souls!

Martyr Theophilus the New in Cyprus – Troparion & Kontakion
Troparion — Tone 4
Your holy martyr Theophilus, O Lord,
through his sufferings has received an incorruptible crown from You, our God.
For having Your strength, he laid low his adversaries,
and shattered the powerless boldness of demons.
Through his intercessions, save our souls!
Kontakion — Tone 2
You appeared as a bright star announcing Christ with your radiance,
which is repulsive to this world, O Martyr Theophilus;
extinguishing the allure of false gods,
you enlighten the faithful,
always interceding for us all.

Icon of the Mother of God “Tinos” – Troparion & Kontakion
Troparion — Tone 4
By your appearance you have revealed your divine Icon
from the depths of the earth, O All-Hymned Virgin;
the island of Tinos rejoices with great joy1
at its discovery and cries out to you with faith:
‘Hail, full of grace, the Lord is with you.’
Troparion — Tone 1
O people of Tinos and all you faithful,
let us praise our guardian and Protectress with hymns;
the most exalted Icon of the spotless Theotokos is found to be a font of healing for us.
Therefore, let us all cry aloud to her:
‘Hail, hope of those who honor you.
Hail, our boast.
Hail, deliverer of mankind from the curse.’
Kontakion — Tone 4
Your holy wonderworking Icon was hidden in the earth for many years,
by your appearance, O All-Hymned one, you revealed it to us as a divine treasury;
lovingly celebrating its discovery,
we all cry out with joy:
‘Hail, O Virgin, our help.’
Kontakion — Tone 8
We celebrate the discovery of your Evangelistria2 Icon, O Lady,
and we praise your beneficence;
for from it you pour forth abundant grace on all,
and granting healing to all who cry to you: ‘Hail, Unwedded Bride.’ 1 The Tinos Icon is also known as u039cu03b5u03b3u03b1u03bbu03ccu03c7u03b1u03c1u03b7 (the great joy). 2 Accent on the first i – u0395u1f50u03b1u03b3u03b3u03b5u03bbu03afu03c3u03c4u03c1u03b9u03b1.

Saint Demetrius, New Martyr of Sliven – Troparion & Kontakion
Troparion — Tone 3
Your holy martyr Demetrius, O Lord,
through his suffering has received an incorruptible crown from You, our God.
For having Your strength, he laid low his adversaries,
and shattered the powerless boldness of demons.
Through his intercessions, save our souls!
Kontakion — Tone 2
You appeared as a bright star announcing Christ with your radiance,
which is repulsive to this world, O Martyr Demetrius;
extinguishing the allure of false gods,
you enlighten the faithful,
always interceding for us all.

New Martyr Theodore – Troparion & Kontakion
Troparion — Tone 3
Your holy martyr Theodore, O Lord,
through his suffering has received an incorruptible crown from You, our God.
For having Your strength, he laid low his adversaries,
and shattered the powerless boldness of demons.
Through his intercessions, save our souls!
Kontakion — Tone 2
You appeared as a bright star announcing Christ with your radiance,
which is repulsive to this world, O Martyr Theodore;
extinguishing the allure of false gods,
you enlighten the faithful,
always interceding for us all.


Readings and Feast Day Information provided by The Orthodox Church in America (OCA).

Fasting guidelines provided by The Greek American Orthodox Archdiocese (GOARCH).

Aggregated and Formatted by OrthoBot.

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