Old Calendar Orthodox Daily Digest for 5/26/2021

Fasting Guidelines

Mid-Pentecost or Prepolovenie. Tone three.
Fast. Fish Allowed

Scripture Readings

Acts 14:6-18
they became aware of it and fled to Lystra and Derbe, cities of Lycaonia, and to the surrounding region. And they were preaching the gospel there. And in Lystra a certain man without strength in his feet was sitting, a cripple from his mother’s womb, who had never walked. This man heard Paul speaking. Paul, observing him intently and seeing that he had faith to be healed, said with a loud voice, “Stand up straight on your feet!” And he leaped and walked. Now when the people saw what Paul had done, they raised their voices, saying in the Lycaonian language, “The gods have come down to us in the likeness of men!” And Barnabas they called Zeus, and Paul, Hermes, because he was the chief speaker. Then the priest of Zeus, whose temple was in front of their city, brought oxen and garlands to the gates, intending to sacrifice with the multitudes. But when the apostles Barnabas and Paul heard this, they tore their clothes and ran in among the multitude, crying out and saying, “Men, why are you doing these things? We also are men with the same nature as you, and preach to you that you should turn from these useless things to the living God, who made the heaven, the earth, the sea, and all things that are in them, who in bygone generations allowed all nations to walk in their own ways. Nevertheless He did not leave Himself without witness, in that He did good, gave us rain from heaven and fruitful seasons, filling our hearts with food and gladness. And with these sayings they could scarcely restrain the multitudes from sacrificing to them.

John 7:14-30
Now about the middle of the feast Jesus went up into the temple and taught. And the Jews marveled, saying, “How does this Man know letters, having never studied?” Jesus answered them and said, “My doctrine is not Mine, but His who sent Me. If anyone wills to do His will, he shall know concerning the doctrine, whether it is from God or whether I speak on My own authority. He who speaks from himself seeks his own glory; but He who seeks the glory of the One who sent Him is true, and no unrighteousness is in Him. Did not Moses give you the law, yet none of you keeps the law? Why do you seek to kill Me? The people answered and said, “You have a demon. Who is seeking to kill You?” Jesus answered and said to them, “I did one work, and you all marvel. Moses therefore gave you circumcision (not that it is from Moses, but from the fathers), and you circumcise a man on the Sabbath. If a man receives circumcision on the Sabbath, so that the law of Moses should not be broken, are you angry with Me because I made a man completely well on the Sabbath? Do not judge according to appearance, but judge with righteous judgment. Now some of them from Jerusalem said, “Is this not He whom they seek to kill? But look! He speaks boldly, and they say nothing to Him. Do the rulers know indeed that this is truly the Christ? However, we know where this Man is from; but when the Christ comes, no one knows where He is from. Then Jesus cried out, as He taught in the temple, saying, “You both know Me, and you know where I am from; and I have not come of Myself, but He who sent Me is true, whom you do not know. But I know Him, for I am from Him, and He sent Me. Therefore they sought to take Him; but no one laid a hand on Him, because His hour had not yet come.

Saints and Feasts Celebrated Today

“Mozdok” and “Dubensk-Krasnogorodsk” (17th c.) Icons of the Most Holy Theotokos ( movable holiday on the Prepolovenie – Mid-Pentecost ).
The Mozdok Icon of the Mother of God, a copy of the Iversk icon, was sent in the XIII Century by the holy empress Tamara as a gift to the newly-enlightened Christians of the Ossetian aul (village) of Mar’yam-Kadu. In 1768 this icon appeared remarkably on the banks of the Terek, not far from Mozdok. Bishop Gai built a chapel for the icon. In 1796-1797 there was built at the place of the chapel a church in honour of the Uspenie (Dormition or Repose) of the Most Holy Mother of God, along which was soon founded a women’s monastery (abolished together with the Mozdok diocese in 1799). At the end of the XIX Century the inhabitants of Mozdok built a splendid church in honour of the Mozdok-Iversk icon of the Mother of God. The Mother of God has repeatedly rendered speedy aid to the believing through Her holy icon.

Translation of the relics of St. Macarius , archimandrite of Obruch or Kanev (1678).
Translation of the relics of  St. Macarius , archimandrite of Obruch or Kanev (1678). The MonkMartyr Makarii of Kanevsk lived in the XVII Century. This was a most terrible of times for Orthodox Christians in western Rus’. The vital effort, made by the monkmartyr, was an effort of defence of the Orthodox Faith under conditions of inequitably exhaustive struggle, when it was possible only to defend the future of the Russian Orthodox Church, which was preserved from the brusque passing of the hurricane of the Unia, endured together with Tatar incursions. The holy MonkMartyr Makarii was born in 1605 in the city of Ovrucha in Volynia , into the illustrious Tokarevsky family, reknown adherents of Orthodoxy. In the years between 1614-1620 the saint studied at the Ovruchsk Dormition (Uspenie) monastery, and upon the death of his parents he became a monk at this monastery, having begun his service in the minor monastic rank of novice. In 1625 the Monk Makarii, with the blessing of the archimandrite, left the Uspensk monastery and was sent to the Pinsk bishop, , Avramii, who assigned him to the Pinsk Kupyatichsk monastery. In 1630 he was ordained to the dignity of monk-deacon, and in 1632 , to the dignity of priest-monk. Fame about the excellence of the monastic life of the priest-monk Makarii spread beyond the bounds of the Kupyatichsk monastery, and in 1637 the brethren of the Bretsk Simonovsk monastery turned with a request to the hegumen of the Kupyatichsk monastery , Ilarion (Denisevich), to send them Saint Makarii to be their head. But the Kupyatichsk hegumen also had need of the priest-monk Makarii. In 1637 the head of the Kupyatichsk monastery sent him to the Kiev metropolitan Peter Moghila to hand over money collected by the brethren for the rebuilding of the Kiev Sophia temple, and for the solicitation of help for the construction and repair of damaged monastery churches. Seeing in the priest-monk Makarii a talented son of God’s Church, the metropolitan issued him an universal certificate for the collection of offerings, and in 1638 appointed him head of the Kamenetsk Resurrection (Voskresenie) monastery (in Grodnensk district). Until the pillaging and seizing of the monastery by the Uniates in 1642, the Monk Makarii guided the brethren of the Voskresensk monastery. In these harsh times the brethren of the Kupyatichsk monastery summoned as hegumen the Monk Makarii, who held the monastery until 1656. From 1656 through 1659 the Monk Makarii headed the Pinsk monastery, and from 1660 in the dignity of archimandrite the Monk Makarii guided the brethren of his original Ovruchsk Uspenie monastery. More than ten years passed in incessant struggle with the Latino-Polish in Ovrucha. But neither the tearing-away by the Dominicans of the farm-lands belonging to the monastery, nor the rapacious pillaging of moveable property, nor thrashing, , nothing was able to compel the brethren to quit the monastery. Only in the year 1671, after the devastation of Ovrucha by the Tatars, did the holy archimandrite Makarii leave the monastery, in which there remained not a single monk, and he set off for spiritual deeds to the Kievo-Pechersk Lavra. But the defenders of Orthodoxy, like the Monk Makarii, were needed not only at Kiev, but even moreso outside of Kiev. Metropolitan Joseph (Neliubovich-Tukal’sky) assigned Archimandrite Makarii as head of the Kanevsk monastery. Thus, after thirty years of struggle with the Uniates, the Monk Makarii was again on the front lines of giving battle for the Orthodox Faith. In 1672 at the Kanevsk monastery the son of Bogdan Khmel’nitsky, , Yuri, sought shelter. The hetman Doroshenko, having petitioned Metropolitan Joseph for the assignment of the Monk Makarii, repeatedly visited Kanevsk monastery and in 1675 switched to Russian allegiance, having renounced allegiance to the Turks, evidently, not without counsel from the Monk Makarii. In response the Turkish powers dispatched an army to Little Russia. On 4 September 1678 the aggressors rushed on the monastery. Saint Makarii met the enemy with cross in hand at the entrance to the church. The Turks demanded from the monk to hand over to them the monastery treasury. Hearing the answer of the monk, that his treasure was in Heaven, the furious robbers hung the saint hand and foot between two posts. After two days they beheaded the monkmartyr (+ 7 September 1678). Witnesses to the martyr’s death of Archimandrite Makarii carried his body to the monastery church, in which for safety they were hidden. But the returning Turks placed firewood around the church and burnt everything concealed in the temple. When the citizens of Kanev that survived began removing the bodies of those that perished, then only one body was found whole and as though alive , this was the body of the MonkMartyr Makarii, attired in hairshirt, with a cross on the breast and another cross in the hand. The holy body was buried in this temple beneathe the altar on 8 September 1678. The holy MonkMartyr Makarii was a man of highly righteous and spiritual life, glorified while still alive by miracles and the gift of perspicacity. At Kanev he healed the blind and the dying. In 1688, during renovation of the temple, the grave of the monkmartyr was opened and in it was found the undecayed body of the saint. In connection with the danger of invasion for the Kanevsk monastery, on 13 May 1688 the holy relics were solemnly transferred to the Pereyaslavl’ regimental Resurrection church. There also they transferred the beloved book of the monkmartyr , “Discourse of John Chrysostom on the 14th Epistle of the holy Apostle Paul” (Kiev edition 1621-1623) with his signature on one of the page-leafs. Under Bishop Zakharii (Kornilovich) the relics were transferred in 1713 to a new-built temple of the Pereyaslavl’ Mikhailovsk monastery, and after its closing the relics reposed from 4 August 1786 at the Pereyaslavl’ Resurrection monastery. In 1942 the relics were transferred to the Trinity church in the city of Cherkassa, and from 1965 they are situated in a temple in honour of the Nativity of the MostHoly Mother of God in that same city. The commemoration of the MonkMartyr Makarii is made twice: 7 September , on the day of repose, and on 13 May , on the day of transfer of the holy relics.

Venerable Euthymius of Athos the translator (1028) ( Georgia ).
Venerable  Euthymius  of Athos the translator (1028) ( Georgia ).  The venerable Euthymius of Mt. Athos was the son of St. John of Mt. Athos, a military commander during the reign of King Davit Kuropalates, who abandoned the world to enter the monastic life. While St. John was laboring on Mt. Olympus, the Byzantine emperor returned a large portion of the conquered Georgian lands, but in exchange for this benefaction he ordered that the children of certain eminent aristocrats be taken to Constantinople as surety. Among his hostages was St. John’s young son, Euthymius. When John discovered that his son was being held captive in Constantinople, he departed immediately to appeal to the emperor for his release. Eventually John’s request was granted, and he took Euthymius back with him to the monastery. However, by this time the young Euthymius had already forgotten his native language. Soon St. John’s name was known in every monastery on Mt. Olympus, so the holy father withdrew with his son and several disciples to Mt. Athos, to the Lavra of St. Athanasius the Great, to escape the homage and praise. From his youth Euthymius received great grace from the Holy Spirit. While still a child he fell deeply ill, and his father, losing hope in his recovery, sent for a priest to bring him Holy Communion. Then he went into a church, knelt before the icon of the Most Holy Theotokos, and began to pray for his son. When he returned to his cell he was greeted by the pleasant scent of myrrh and the sight of his son, standing in perfect health. Euthymius told his father that a magnificent Queen had appeared to him and asked him in Georgian, “What has happened to you? What has disturbed you so, Euthymius?” “I am dying, my Queen,” he had said. Then the Queen embraced him, saying, “Arise, do not be afraid, but speak freely in your native Georgian tongue!” After this miraculous healing the Georgian language flowed from Euthymius’s mouth like water pouring forth from a clear spring, and the young man surpassed all others in eloquence. Venerable John gave great thanks to God and explained to his son the meaning of the vision: “My son! Our country is suffering from a terrible shortage of books. But the Lord has bestowed upon you a gift, and now you must labor diligently in order to more abundantly recompence the Lord.” St. Euthymius began his new task with great joy, and many people marveled at his success. St. Giorgi of Mt. Athos recorded the life of St. Euthymius, and his account mentions more than fifty works that he translated from the original Greek into Georgian. After St. John’s death, Euthymius succeeded him as abbot of the Iveron Monastery on Mt. Athos. (St. John had founded the Iveron Monastery with St. John-Tornike.) His leadership of the monastery brought with it many responsibilities, and Euthymius was obliged to continue his translations at night. St. Euthymius performed many miracles. Once, while his father was still living, Byzantium was struck by a terrible drought. The earth became cracked, trees and vineyards withered, and all the vegetation dried up after four months without rain. St. John sent Euthymius and his brothers to the Church of the Prophet Elijah to celebrate an All-Night vigil. (During periods of drought Orthodox Christians have traditionally turned to the Prophet Elijah to bring rain as he did in the Old Testament.) During the Gospel reading a dark cloud formed in the sky, and at the moment Euthymius received Holy Communion it began to rain. Once, during the Feast of the Transfiguration, the faithful of Mt. Athos saw Fr. Euthymius embraced by divine fire. The crowd of witnesses fell on their knees before him, but the saint calmed them, saying, “Do not be afraid, my brothers; God has looked down on us, and Christ has glorified His feast!” But the devil could not tolerate the godly labors of the venerable Euthymius and his brothers at the monastery, so he persuaded a certain beggar, who resembled a monk, to kill the holy father. When the killer approached Fr. Euthymius’s cell, two monks blocked his way. So the assassin slashed them with his sword. Upon hearing the noise, Father Euthymius came outside and served Holy Communion to his fallen brothers. The two monks were fatally wounded and crowned as martyrs of the Church, while the killer confessed his sin and died, greatly afflicted in spirit. Later a monastery gardener attempted to murder St. Euthymius, but when he lifted his hand to strike the saint, it withered suddenly, and only the prayers of Fr. Euthymius could heal it. St. Euthymius labored as abbot of the Iveron Monastery on Mt. Athos for fourteen years. His literary endeavors demanded much time and great effort, so, according to his father’s will, he appointed a certain George (later St. George of Mt. Athos, the Builder) his successor. Then he locked himself in his cell and dedicated himself exclusively to his translations. Once the Byzantine Emperor Constantine VIII (1027,1039) summoned Fr. Euthymius to his court. Before departing for Constantinople, the venerable father gathered his brothers, prepared for them a meal, and asked them for their prayers. Then, just before he left on his journey, he visited his childhood friend, the elder Theophan. When they were bidding each other farewell, Theophan embraced him tearfully, crying out, “What grief I am suffering, O holy Father, for I will not see you again in the flesh!” The elder’s prophecy was soon fulfilled. The emperor received St. Euthymius with great honor. On May 8th, following the Liturgy for the feast of St. John the Theologian, St. Euthymius set off to visit a certain iconographer from whom he had earlier commissioned an icon. He was seated on a young mule and sent on his way. But along the road he was approached by a beggar, clad all in black, who asked alms of him. The venerable father reached into his pocket, but when the mule suddenly noticed the strange man by the roadside, he was frightened, lurched violently, and cast the holy father to the ground, killing him. All of Byzantium mourned the death of St. Euthymius. His holy relics are buried in the Church of St. John the Baptist at the Iveron Monastery on Mt. Athos

Martyrs killed by the Latins at the Iveron Monastery on Mt. Athos (Georgia).
Martyrs killed by the Latins at the Iveron Monastery on Mt. Athos (Georgia). Georgian monks began to settle on Mt. Athos in the middle of the 10th century, and a Georgian monastery, Iveron, was founded there not long after. At that time foreign armies were constantly invading Mt. Athos. In the 13th century the Crusaders stormed through the region, and between 1259 and 1306 the pope’s private army devastated Mt. Athos several times. Monks of Zographou and Vatopedi monasteries and the Protaton were martyred for the Orthodox Faith, and the monks of the Iveron Monastery eventually met the same fate. During this period Georgian and Greek ascetics labored together at the Iveron Monastery, and many young ascetics of the new generation began to arrive from Georgia. The Crusaders demanded that the Iveron monks convert to Catholicism and acknowledge the primacy of the Roman pope. But the monks condemned their fallacies and anathematized the doctrine of the Catholics. According to the Patericon of Athos, the Iveron monks were forcibly expelled from their monastery. Nearly two hundred elderly monks were goaded like animals onto a ship that was subsequently sunk in the depths of the sea. The younger, healthier monks were deported to Italy and sold as slaves to the Jews. Some sources claim this tragedy took place in the year 1259, while others record that the Georgian monks of the Holy Mountain were subject to the Latin persecutions over the course of four years, from 1276 to 1280.

Virgin-martyr Glyceria at Heraclea (141) and with her Martyr Laodicius , jailer of St. Glyceria.
Saint Glyceria suffered as a martyr for her faith in Christ in the II Century, during the time of a persecution against Christians under the emperor Antoninus (138-161). She was descended from illustrious lineage: her father Macarius was the city-governor of Rome, and afterwards he resettled to the Thracian city of Trojanopolis. But Saint Glyceria early on lost both her father and mother. Falling in with Christians, she converted to the true faith, and daily she visited the church of God. The Trojanopolis governor, Sabinus, having received the imperial edict about compelling Christians to offer sacrifice to the idols, and so he set the inhabitants of the city a day of general worship of the idol Zeus. Saint Glyceria firmly resolved to suffer for Christ, she told the Christians about her intention, and she besought them to pray that the Lord would send her the strength to undergo the sufferings. On the festal day of Zeus Saint Glyceria, having traced on her forehead the Sign of the Cross, went into the pagan temple; the saint stood on a raised spot in the rays of the sun, and snatched from her head the veil, showing all the holy Cross, traced on her forehead. She prayed heatedly to God, that He should bring the pagans to their senses and destroy the stone idol of Zeus. Suddenly thunder was heard, the statue of Zeus crashed to the floor and smashed into little pieces. In a rage, the governor Sabinus and the pagan priests commanded the people to pelt Saint Glyceria with stones, but the stones that were thrown did not touch the saint. They locked up Saint Glyceria in prison, where the Christian priest Philokrates came to her and encouraged the martyress in the deed before her. In the morning, when the tortures had started, suddenly amidst the torturers there appeared an Angel, and they all fell to the ground, overcome with terror. When the vision vanished, then by order of Sabinus, himself hardly able to speak, they again led off the saint to prison. They securely shut the door and sealed it with the personal ring of the governor, so that no one could get in to her. During all her time of being thus locked in, Angels of God brought Saint Glyceria food and drink. Some many days afterwards Sabinus came to the prison and he himself removed the seal. Going in to the saint, he was shaken, seeing her alive and well. Setting off for the city of Heraclium, Sabinus gave orders to bring along there also Saint Glyceria. From this city there came out to meet her the Christians of Heraclium with the bishop Dometius at the head, and in front of everyone he uttered a prayer to the Lord for strengthening the saint in the act of martyrdom. At Heraclium they cast Saint Glyceria into a red-hot furnace, but the fire in it at once extinguished. Then the governor, in a mindless fury, gave orders to strip the skin from the head of Saint Glyceria. Then they threw the bared martyress into prison onto sharp stones, where she prayed incessantly, and at midnight in the prison there appeared an Angel which healed her of her wounds. The prison guard Laodicius, having come in the morning for the saint, at first did not recognise her, and thinking that the martyress had been hidden away he wanted to kill himself in fear of punishment, but Saint Glyceria stopped him. Shaken by the miracle, Laodicius believed in the True God and he besought prayers of the saint, that he also might suffer and die for Christ together with her. “Follow Christ and thou wilt be saved”, , the holy martyress answered him. Laodicius placed upon himself the chains, with which the saint was bound, and at the trial he declared to the governor and everyone present about the miraculous healing of Saint Glyceria by an Angel and he confessed himself a Christian. The newly chosen one of God was immediately beheaded by the sword. Christians, having secretly taken up his remains, reverently gave them burial, but Saint Glyceria was given over for devouring by wild beasts. She went to execution with great joy, but the lioness set loose upon the saint meekly crawled up to her and, curling up, lay at her feet. Finally, the saint turned with a prayer to the Lord, imploring that He take her unto Himself. In answer she heard a Voice from Heaven, summoning her to the Heavenly bliss. At this moment there was set loose upon the saint another lioness, which pounced upon the martyress and killed her, but did not rend her apart. Bishop Dometius and the Heraclium Christians reverently buried the holy Martyress Glyceria. She suffered for Christ in about the year 177. Her holy relics were glorified with a flow of curative myrh.

Righteous Virgin Glyceria of Novgorod (1522).
Righteous Saint Glykeria, Novgorod Maiden, daughter of Panteleimon, a starosta of Legoscha Street in Novgorod. The saint died in about the year 1522. Her incorrupt relics, based on the testimony of the second Novgorod Chronicle, were uncovered on 14 July 1572 near the stone church in honour of Sts. Florus and Laurus. The Novgorod archbishop Leonid with an assemblage of clergy gave them solemn burial in this church. During the time of interment, healings occurred from the relics of the saint.

Martyr Alexander of Rome (298).
The Holy Martyr Alexander suffered for Christ at the beginning of the IV Century. He was a soldier, and he served in the regiment of the tribune Tiberian at Rome. He was age 18, when the Roman emperor Maximian Hercules (284-305) issued an edict, that on a designated day all the citizenry was to appear at the temple of Zeus outside the city for the offering of sacrifice. The tribune Tiberian assembled his soldiers and he ordered them to go to this festival, but the youth Alexander, raised from childhood in the Christian faith, refused and he declared that he would not offer sacrifice to devils. Tiberian, out of fear for himself, reported to the emperor Maximian that in his regiment there was a soldier, who was a Christian. Soldiers were immediately dispatched for Alexander. During this time Alexander was asleep. An Angel roused him and announced to the youth about his impending act of martyrdom, and that he would constantly be with him during this time. When the soldiers arrived, Alexander came out to meet them; his face shone with so bright a light, that the soldiers in glancing at him fell to the ground. The saint upbraided them and besought them to fulfill the orders given them. Standing before Maximian, Saint Alexander boldly confessed his faith in Christ and he refused to worship the idols, adding moreover, that he was afraid neither of the emperor, nor of his threats. The emperor tried to persuade the youth with promises of honours, but Alexander remained steadfast in his confession, and he denounced the emperor and all the pagans. They began torturing the holy martyr, but he bravely endured all the sufferings. Maximian remanded Saint Alexander back under the authority of the tribune Tiberian, who was being sent to Thrace for the persecution of Christians there. So they led off the martyr, fettered in chains, to Thrace. At this time the Angel of the Lord made it known to Saint Alexander’s mother, Pimenia, about the martyr’s deed of her son. Pimenia found her son in the city of Carthage, where he stood before Tiberian at trial and again he steadfastly confessed himself a Christian. They subjected him to torture before the eyes of his mother, and then they ordered the prisoner on the way to his final journey, behind the chariot of Tiberian. The brave Pimenia asked the soldiers to let her go up to her son and she encouraged him to undergo the torments for Christ. The soldiers were astonished at the stoic strength of the martyr and they said one to another: “Great is the Christian God!”. The Angel appeared several times to the martyr, strengthening him. By night a fearsome Angel with sword in hand appeared to Tiberian, and commanded the tribune to hasten on his way to Byzantium, since the end was drawing near for the holy martyr. Tiberian continued on his way with haste. In the city of Philippopolis Tiberian made anew the trial over Saint Alexander, in the presence of the city dignitaries gathered for this event. And at this trial Saint Alexander likewise remained steadfast. During the time of his grievous journey the holy martyr had been repeatedly subjected to cruel torments, but strengthened by God, he endured all the torments and he himself provided strength for the soldiers weakened by thirst, having besought of the Lord a spring of water for them. During the time remaining on the journey, the martyr prayed beneathe a tree for strength in his sufferings, and the fruit and leaves of this tree received a curative power. At a place, named Burtodexion, the saint again met up with his mother Pimenia, who with weeping fell down at his feet. The holy martyr said to her: “Weep not, my mother, the morning after the day following the Lord shalt help me finish matters”. In the city of Drizipera Tiberian imposed the death sentence on the saint. Before death the holy martyr gave thanks to the Lord, for that the Lord had given him the strength to undergo all the innumerable torments and to accept a martyr’s end. The soldier, who was supposed to carry out the execution, besought the forgiveness of the saint and for a long while he could not bring himself to lift his hand with the sword, since he saw Angels coming for the soul of the martyr. Through the prayer of the saint, the Angels became invisible to the executioner, and only then did he cut off the saint’s holy head. The body of the saint was cast into a river, but four dogs dragged it out of the water, and they would not let anyone near it, until Saint Alexander’s mother Pimenia came. She took up the remains of her martyred son and reverently gave them burial near the River Erigona. At the grave of Saint Alexander healings at once began. Soon the holy martyr appeared to his mother in a dream, in which he comforted her and related, that soon she too would be transported to the Heavenly habitations.

St. Pausicacius , bishop of Synnada (606).
Saint Pausikakios, Bishop of Synada, lived at the end of the VI Century in the Syrian city of Apameia. He had been raised since childhood in the Christian faith by his pious parents, and he began in youth to lead an ascetic life of prayer, vigil and fasting. He was given by the Lord the gift of treating sicknesses of both soul and body. The Constantinople Patriarch Kyriakos (591-606) ordained Saint Pausikakios as bishop of Synada. Saint Pausikakios was zealous in his concern that in his flock there should be neither heretics nor dissolute people. He constantly taught his flock about the virtuous life, and his discourse was always powerful and lively. Having come to Constantinople on affairs of the Church, he healed the emperor Maurice of sickness, and on his return journey he besought of the Lord water for the quenching the thirst of his companions: after the prayer of the saint there issued forth from the ground a spring of pure water. Saint Pausikakios died peacefully in the year 606.

St. George the Confessor of Constantinople, with his wife and children (ca. 842).
The Holy Confessor George suffered for the veneration of holy icons at Constantinople in the first half of the IX Century. The emperor Theophilos demanded that Saint George renounce the veneration of holy icons, but the brave confessor refused the order, and declared to the impious emperor, that in venerating holy icons, we give worship to their eternal Primal-Image {i.e. Christ the Logos]. For his disobedience, the emperor gave orders to take away and seize the property of Saint George, and with a rope about his neck to drag him through the streets of Constantinople and then cast him into prison. After this, Saint George was sent off into exile, together with his wife Irene and their children. Having suffered in exile much affliction, the holy Confessor George died.

Venerables Amphilochius (1452), Macarius (1462), and Tarasius (1440), abbots, and Theodosius (15 c.), monk, of Glushitsa Monastery (Vologda).
The Monk Amphylokhii, Hegumen of Glushetsk, already a monk of priestly dignity, came from Ustiug to the monk Dionysii of Glushetsk (Comm. 1 July) in the year 1417. Saint Dionysii, learning of the wish of Amphylokhii to become an ascetic, told him about the severity and harshness of life in his monastery, but this did not deter the newcomer. Then Saint Dionysii said: “If thou wishest to dwell here, then we shalt make a testament , not to be distinct one from another, while we dwell upon the earth”. Amphylokhii joyfully agreed and vowed to fulfill the ustav (rule) of the monastery. The Monk Amphylokhii spent twenty years in deeds of fasting, prayer and obedience under the guidance of the Monk Dionysii, striving in all things to imitate him and assisting in the work of building up the monastery. After the death of Saint Dionysii, the Monk Amphylokhii was for 15 years the head of the Glushetsk monastery. The monk died peacefully in the year 1452 and was buried alongside his preceptor.

Additional Saints and Feasts Celebrated Today

New Hieromartyrs Basil, Alexander and Christopher, Hieromartyr Macarius and Martyr Sergius (1922).

103 New Hieromartyrs of Cherkassk (20th c.).

St. Servatius, first bishop of Maastricht (384).

Monkmartyr John of the Iveron Monastery on Mt Athos (Greek).

St. Sergius the Confessor of Constantinople (9th c.) (Greek).

Venerable Nicephorus, priest of the monastery of Ephapsios (Greek).

Hieromartyr Alexander of Tiverias. (Greek).

Today’s Hymns

Mid-Pentecost, Troparion, Tone VIII
Having come to the middle of the Feast, refresh my thirsty soul with the
streams of piety; for Thou, O Saviour, didst cry to all: Let him who thirsts
come to Me and drink. O Christ our God, Source of Life, glory to Thee.

Kontakion, Tone IV
When the Feast of the law was half over, O Lord and Creator of all, Thou
didst say to the bystanders, O Christ our God: Come and draw the water of
immortality. Therefore we fall down before Thee and cry with faith: Grant us Thy
bounties, for Thou art the Source of our Life.

Holy Martyr Glyceria, Troparion, in Tone IV
Thy ewe-lamb Glyceria crieth out to Thee with a loud voice, O Jesus:
“I love
Thee, O my Bridegroom,
and, seeking Thee, I pass through many strug­gles:
I am
crucified and buried with Thee in Thy baptism,
and suffer for Thy sake, that I
may reign with Thee;
I die for Thee that I might live with Thee.
As an
unblemished sacrifice accept me,
who sacrifice myself with love for Thee
her supplications save Thou our souls, in that Thou art merciful.

Hymns, Readings, Feast Day, and Fasting Information provided by Holy Trinity Orthodox Church.

Aggregated and Formatted by OrthoBot OC.

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