New Calendar Orthodox Daily Digest for 9/12/2021

Fasting Guidelines

Sunday September 12, 2021
Fasting information unavailable.

Today’s Commemorations

  • Leavetaking of the Nativity of the Mother of God
  • Hieromartyr Autonomus, Bishop in Italy
  • Venerable Bassian of Tiksnensk, Vologda
  • Translation of the relics of Righteous Simeon of Verkhoturye
  • Martyr Julian of Galatia and 40 Martyrs with him
  • Martyr Theodore of Alexandria
  • Saint Coronatus, Bishop of Nicomedia
  • Venerable Athanasius of Serpukhov
  • Hieromartyr Dositheus of Tbilisi

Scripture Readings


Matthew 28:16-20 (1st Matins Gospel)

Then the eleven disciples went away into Galilee, to the mountain which Jesus had appointed for them. When they saw Him, they worshiped Him; but some doubted. And Jesus came and spoke to them, saying, “All authority has been given to Me in heaven and on earth. Go therefore and make disciples of all the nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, teaching them to observe all things that I have commanded you; and lo, I am with you always, even to the end of the age. Amen.”


Philippians 2:5-11 (Epistle, Theotokos)

Let this mind be in you which was also in Christ Jesus, who, being in the form of God, did not consider it robbery to be equal with God, but made Himself of no reputation, taking the form of a bondservant, and coming in the likeness of men. And being found in appearance as a man, He humbled Himself and became obedient to the point of death, even the death of the cross. Therefore God also has highly exalted Him and given Him the name which is above every name, that at the name of Jesus every knee should bow, of those in heaven, and of those on earth, and of those under the earth, and that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father.


Luke 10:38-42; 11:27-28 (Gospel, Theotokos)

Now it happened as they went that He entered a certain village; and a certain woman named Martha welcomed Him into her house. And she had a sister called Mary, who also sat at Jesus’ feet and heard His word. But Martha was distracted with much serving, and she approached Him and said, “Lord, do You not care that my sister has left me to serve alone? Therefore tell her to help me.” And Jesus answered and said to her, “Martha, Martha, you are worried and troubled about many things. But one thing is needed, and Mary has chosen that good part, which will not be taken away from her.” And it happened, as He spoke these things, that a certain woman from the crowd raised her voice and said to Him, “Blessed is the womb that bore You, and the breasts which nursed You!” But He said, “More than that, blessed are those who hear the word of God and keep it!”


Galatians 6:11-18 (Epistle, Sunday Before)

See with what large letters I have written to you with my own hand! As many as desire to make a good showing in the flesh, these would compel you to be circumcised, only that they may not suffer persecution for the cross of Christ. For not even those who are circumcised keep the law, but they desire to have you circumcised that they may boast in your flesh. But God forbid that I should boast except in the cross of our Lord Jesus Christ, by whom the world has been crucified to me, and I to the world. For in Christ Jesus neither circumcision nor uncircumcision avails anything, but a new creation. And as many as walk according to this rule, peace and mercy be upon them, and upon the Israel of God. From now on let no one trouble me, for I bear in my body the marks of the Lord Jesus. Brethren, the grace of our Lord Jesus Christ be with your spirit. Amen.


John 3:13-17 (Gospel, Sunday Before)

No one has ascended to heaven but He who came down from heaven, that is, the Son of Man who is in heaven. And as Moses lifted up the serpent in the wilderness, even so must the Son of Man be lifted up, that whoever believes in Him should not perish but have eternal life. For God so loved the world that He gave His only begotten Son, that whoever believes in Him should not perish but have everlasting life. For God did not send His Son into the world to condemn the world, but that the world through Him might be saved.


1 Corinthians 15:1-11 (Epistle)

Moreover, brethren, I declare to you the gospel which I preached to you, which also you received and in which you stand, by which also you are saved, if you hold fast that word which I preached to you – unless you believed in vain. For I delivered to you first of all that which I also received: that Christ died for our sins according to the Scriptures, and that He was buried, and that He rose again the third day according to the Scriptures, and that He was seen by Cephas, then by the twelve. After that He was seen by over five hundred brethren at once, of whom the greater part remain to the present, but some have fallen asleep. After that He was seen by James, then by all the apostles. Then last of all He was seen by me also, as by one born out of due time. For I am the least of the apostles, who am not worthy to be called an apostle, because I persecuted the church of God. But by the grace of God I am what I am, and His grace toward me was not in vain; but I labored more abundantly than they all, yet not I, but the grace of God which was with me. Therefore, whether it was I or they, so we preach and so you believed.


Matthew 19:16-26 (Gospel)

Now behold, one came and said to Him, “Good Teacher, what good thing shall I do that I may have eternal life?” So He said to him, “Why do you call Me good? No one is good but One, that is, God. But if you want to enter into life, keep the commandments.” He said to Him, “Which ones?” Jesus said, “’You shall not murder,’ ‘You shall not commit adultery,’ ‘You shall not steal,’ ‘You shall not bear false witness,’ ’Honor your father and your mother,’ and, ‘You shall love your neighbor as yourself.’ “ The young man said to Him, “All these things I have kept from my youth. What do I still lack?” Jesus said to him, “If you want to be perfect, go, sell what you have and give to the poor, and you will have treasure in heaven; and come, follow Me.” But when the young man heard that saying, he went away sorrowful, for he had great possessions. Then Jesus said to His disciples, “Assuredly, I say to you that it is hard for a rich man to enter the kingdom of heaven. And again I say to you, it is easier for a camel to go through the eye of a needle than for a rich man to enter the kingdom of God. When His disciples heard it, they were greatly astonished, saying, “Who then can be saved?” But Jesus looked at them and said to them, “With men this is impossible, but with God all things are possible.”

Saints and Feasts Celebrated Today

Hieromartyr Autonomus, Bishop in Italy
Hieromartyr Autonomus, Bishop in Italy The Hieromartyr Autonomus was a bishop in Italy. During the time of the persecution against Christians under the emperor Diocletian (284-305), Saint Autonomus left his own country and resettled in Bithynia, in the locality of Soreus with a man named Cornelius. Saint Autonomus did his apostolic duty with zeal and converted to Christ so many pagans, that a large Church was formed, for which he consecrated a temple in the name of the Archangel Michael. For this church, the saint at first ordained Cornelius as deacon, and then presbyter. Preaching about Christ, Saint Autonomus visited also Lykaonia and Isauria. The emperor Diocletian gave orders to arrest Saint Autonomus, but the saint withdrew to Claudiopolis on the Black Sea. In returning to Soreus, he had the priest Cornelius ordained bishop. Saint Autonomus then went to Asia, and when he had returned from there, he began to preach in the vicinity of Limna, near Soreus. Once, the newly-converted destroyed a pagan temple. The pagans decided to take revenge on the Christians. Seizing their chance, the pagans rushed upon the church of the Archangel Michael when Saint Autonomus was serving Divine Liturgy there. After torturing Saint Autonomus they killed him, reddening the altar of the church with his martyr’s blood. The deaconess Maria removed the body of the holy martyr from beneath a pile of stones and buried it. During the reign of Saint Constantine the Great, a church was built over the tomb of the saint. In the year 430, a certain priest had the old church pulled down. Not realizing that the martyr’s body had been buried beneath the church, he rebuilt the church in a new spot. But after another 60 years the relics of the saint were found incorrupt, and a church was then built in the name of the Hieromartyr Autonomus.

Translation of the relics of Righteous Simeon of Verkhoturye
Translation of the relics of Righteous Simeon of Verkhoturye Saint Simeon of Verkhoturye was a nobleman, but he concealed his origin and led the life of a beggar. He walked through the villages and for free sewed half-coats and other clothes, primarily for the poor. While doing this he deliberately failed to sew something, either a glove, or a scarf, for which he endured abuse from his customers. The ascetic wandered much, but most often he lived at a churchyard of the village of Merkushinsk not far from the city of Verkhoturye (on the outskirts of Perm). Saint Simeon loved nature in the Urals, and while joyfully contemplated its majestic beauty, he would raise up a thoughtful glance towards the Creator of the world. In his free time, the saint loved to go fishing in the tranquility of solitude. This reminded him of the disciples of Christ, whose work he continued, guiding the local people in the true Faith. His conversations were a seed of grace, from which gradually grew the abundant fruits of the Spirit in the Urals and in Siberia, where the saint is especially revered. Saint Simeon of Verkhoturye died in 1642, when he was 35 years of age. He was buried in the Merkushinsk graveyard by the church of the Archangel Michael. On September 12, 1704, with the blessing of Metropolitan Philotheus of Tobolsk, the holy relics of Saint Simeon were transferred from the church of the Archangel Michael to the Verkhoturye monastery in the name of Saint Nicholas. Saint Simeon worked many miracles after his death. He frequently appeared to the sick in dreams and healed them, and he brought to their senses those fallen into the disease of drunkenness. A peculiarity of the saint’s appearances was that with the healing of bodily infirmities, he also gave instruction and guidance for the soul. The memory of Saint Simeon of Verkhoturye is celebrated also on December 18, on the day of his glorification (1694).

Venerable Athanasius of Serpukhov
Venerable Athanasius of Serpukhov Saint Athanasius of Serpukhov (in the world Andrew) was born at Obonezh Pyatina into the family of the priest Auxentius and his wife Maria. He was, from youth, inclined towards prayer and renunciation of the world, and he sought a worthy guide in monastic labors. At this time, news of Saint Sergius of Radonezh had already spread throughout the whole of Rus. The monastery of the Life-Creating Trinity at Makovets had become for everyone a luminous model of monastic organization. Here in the monastery, the cenobitic life transformed “the hateful discord of this world,” creating an oneness of spirit in an unity of love based on the example of the Divine Trinity Itself. The youth Andrew went from the outskirts of Novgorod to Abba Sergius at Makovets, following in his footsteps in search of spiritual perfection. Named Athanasius in monasticism, in honor of Saint Athanasius the Great, the disciple and copier of the Life of Saint Anthony the Great, the founder of Egyptian monasticism. Saint Athanasius in turn became a worthy disciple of the great Igumen Sergius, the Father and teacher of Russian monasticism. The disciples of Saint Sergius, in addition to the usual monastic obediences, received the holy abba’s blessing for special church services: copying books, painting icons, buildin churches. This added a genuine churchly quality to life, imparting churchly beauty and hymnology, a liturgical transfiguration of God’s world. The favourite obedience of Abba Athansios, which he imposed upon himself, was copying books. The holy books were regarded by the Fathers as on the same level as the holy icons, the most important way to impart churchly ideas, those of theological and liturgical creativity. The school of Saint Sergius, revealing to the Russian and to the Universal Church the whole extent of theological experiential knowledge of the Holy Trinity, is closely connected with the flourishing of church literature, with the necessity of interactive enrichment of the Russian Church by the literary works of the Byzantine Church and its theologians, and by the deep spiritual experience of the Russian ascetics. In the year 1374, the Serpukhov prince Vladimir Andreevich the Brave, a colleague of Demetrius of the Don , turned to Saint Sergius with a request to found a monastery on his lands. Abba Sergius came to Serpukhov with his beloved disciple Athanasius, and having established the monastery of the Conception of the Most Holy Theotokos, he blessed Saint Athanasius to organize it, and then to be its igumen. The monastery of Saint Athanasius was built near the city of Serpukhov, on the high bank of the River Nara. They therefore called it “Vysotskoi” [“of the heights”]. Hence also its title, with which entered into Russian Church history its founder and first igumen, Saint Athanasius of Vysotsk. Abba Athanasius zealously set about the organization of the monastery entrusted to him. Many Russian ascetics arrived here, “on the heights,” for an heightened schooling in monasticism. According to the teaching of Abba Athanasius, preserved for us by Epiphanius the Wise, to be a monk was no easy thing. “The duty of the monk consists in this, that he be vigilant in prayer and in divine precepts until midnight, and sometimes for the whole night. He should eat nothing but bread and water, oil even and wine would be altogether improper.” Through the words of the saint of God, many came to him at the monastery on the heights, “but then they slackened, and, unable to endure the work of ascetic struggle, they fled.” Those ascetics of higher monastic worth remained with the holy abba. Therefore, it was to this monastery, to his disciple and fellow-ascetic Athanasius, that the God-bearing Abba Sergius of Radonezh sent his future successor, Saint Nikon (November 17) for tonsure and guidance in monastic endeavors. Saint Athanasius taught him: “Monks are called voluntary martyrs. Many holy martyrs suffered for a single hour and then died, but each day monks endure sufferings not from torturers, but from within, from the properties of the flesh and from mental enemies. There are struggles, and they suffer until their last breath.” In 1478, after the death of Saint Alexis, Metropolitan of Moscow, the new Metropolitan, Saint Cyprian (September 16) arrived in Moscow. But Great Prince Demetrius of the Don wanted to establish his own priest and colleague Michael [Mitaya] as metropolitan, and he would not accept Metropolitan Cyprian. Instead, he expelled him from Moscow. Saint Cyprian was in a difficult position. But he found support and sympathy among the pillars of Russian monasticism, Saints Sergius of Radonezh and Athanasius of Vysotsk. From the very beginning, they saw the canonical legitimacy of the Metropolitan in his dispute with the Great Prince and they supported him in the prolonged struggle (1478-1490) for the restoration of canonical order and unity in the Russian Church. Saint Cyprian had to journey several times during these years to Constantinople to participate in council deliberations concerning the governace of the Russian Church. On one of these journeys, with the blessing of holy Abba Sergius, Saint Athanasius of Vysotsk went to Constantinople with his friend the Metropolitan, leaving his own disciple, Saint Athanasius the Younger as the igumen of the Vysotsk monastery. At Constantinople Saint Athanasius settled into the monastery of the holy Forerunner and Baptist John (Studion), where he found a cell for himself and for several disciples who had come with him. Saint Athanasius occupied himself with prayer and salvific theological books. The monk spent about twenty years in the capital of Church culture, working to translate books from the Greek language and copying Church books, which he then sent off to Rus. Thereby, he transmitted to the Russian Church not only a legacy of great Orthodox thought, but also the traditions of Constantinople’s masters of manuscript illumination, with their elegant penmanship and artistry of textual miniatures, achieving a harmony of content and form. A continuing creative connection was established between Saint Athanasius’s skillful copying of books at Constantinople and the calligraphic and iconographic school of the Vysotsk monastery at Serpukhov. It was not by chance that it was especially at the Vysotsk monastery that the holy Igumen Nikon guided the future iconographer Saint Andrew Rublev (July 4), as once previously the God-bearing Abba Sergius had guided Nikon himself in this monastery to spiritual maturity and an understanding of the rejuvenating and transformative spirit of pure churchly beauty. In this sacred service of churchly beauty, in constant liturgical activity for the glory of the Life-Originating Trinity, the life-bearing genius of Saint Andrew matured. God destined him for the great visual rendering of the theological and liturgical legacy of Saint Sergius, with the immortal wonderworking icon of the Most Holy Trinity for the iconostasis of the Trinity cathedral. In the iconographic creativity of Saint Andrew Rublev, just as in the temple-building activity of Saint Nikon, and in the hagiographic works of Epiphanius the Wise, we find embodiment and synthesis of the finest traditions of the Byzantine and Russian art. This creative synthesis was served also by Saint Athanasius of Vysotsk all his life. Living at Constantinople, he continued to work for the Russian Church, and for his native land. To give but one example, he sent to the Vysotsk monastery ten icons of the finest Greek style. He and his disciples translated into the Slavonic language the “Four Hundred Chapters” of Saint Maximus the Confessor, the Chapters of Mark about church services, and the Discourses of Saint Simeon the New Theologian. In the year 1401, just before his death, the venerable elder copied, and possibly translated himself, a Church Rule, distributed within the Russian Church under the title, “The Eye of the Church.” Saint Athanasius spent his life in constant work with books. He died at Constantinople in old age in the year 1401 (or perhaps a bit later). Russian chroniclers note him as an elder “virtuous, learned, knowing the Holy Scriptures”, to which “at present his writings give witness.” His Life was written in the year 1697 by the hieromonk Karion [Istomin] of the Moscow Chudov monastery. Saint Athanasius’s successor and disciple, Saint Athanasius the Younger, successfully directed the spiritual life of the brethren and gave an example by his own God-pleasing life. Saint Athanasius the Younger reposed after a long illness on September 12, 1395. In the ancient manuscripts of the saints it says of him: “Saint Athanasius, igumen of Vysotsk Conception monastery at Serpukhov, a new wonderworker who reposed in the year 6904 (1395) on the twelfth day of September, a disciple of Saint Athanasius, wondrous disciple of Saint Sergius, who later was at Constantinople and reposed there.”

Hieromartyr Dositheus of Tbilisi
Hieromartyr Dositheus of Tbilisi Thirty-five thousand Persian soldiers marched toward Georgia in the year 1795. The Georgian king Erekle II (1762-1798) and his two thousand soldiers declared war on the invaders as they were approaching Tbilisi. The Georgians won the first skirmish, but many perished in the fighting. The enemy was shaken and was preparing to flee the battleground, when several traitors reported to Aqa Muhammed Khan that King Erekle had lost nearly his entire army. This betrayal decided the fate of the battle: the one hundred fifty soldiers who remained in the Georgian army barely succeeded in saving the life of King Erekle, who had willed to perish on the battlefield with his soldiers.All of Tbilisi was engulfed in flames. The plunderers murdered the people, set fire to the libraries, destroyed the print shop, and vandalized the churches and the king’s palace. They slaughtered the clergy in an especially cruel manner.Unfortunately, history has not preserved the names of all those martyrs who perished in this tragedy, but we do know that a certain Metropolitan Dositheus of Tbilisi was killed because he would not abandon his flock. While the invaders simply killed most of the clergymen, from Saint Dositheus they demanded a renunciation of the Christian Faith. They commanded him to defile the True and Life-giving Cross of our Lord. But the holy hieromartyr Dositheus endured the greatest torments without yielding to the enemy, and he joyfully accepted death for Christ’s sake. The invaders slaughtered Christ’s devoted servant with their swords.Saint Dositheus was martyred on September 12 in the year 1795.

Venerable Bassian of Tiksnensk, Vologda
Saint Bassian of Tiksnensk [Totemsk] (in the world Basil) was a peasant from the village of Strelitsa (by other accounts, from the village of Burtsevo), near the city of Totma, and he was by trade a tailor. Leaving his family, he became a monk under Saint Theodosius of Totemsk in the Sumorinsk monastery at the River Sukhona, where he spent several years in works and obediences. In 1594, the monk resettled not far from Totma, at the River Tiksna, near a church named for Saint Nicholas the Wonderworker. At first he lived at the church portico, but then he made himself a cell near the church. The monk visited at each divine service. For thirty years he wore chains on his body: on his shoulders a heavy chain, on his loins an iron belt, and on his head beneath his head covering an iron cap. Yearning for solitude, the monk admitted no one to his cell, except his spiritual Father. He lived by the alms which they put by his small window. Saint Bassian died on September 12, 1624. Only at burial was it discovered how much he had humbled his flesh. At the place of Saint Bassian’s ascetic struggles a monastery was established in honor of the Icon of the Savior Not-Made-by-Hands. Veneration of Saint Bassian began in the year 1647, when during a deadly plague, many received healing at his tomb. The Life of the monk was written in the year 1745 by the igumen Joseph.

Martyr Julian of Galatia and 40 Martyrs with him
The Holy Martyr Julian lived during the fourth century not far from the ancient city of Ancyra. A report was made to the governor of the district of Galatia that the Presbyter Julian was hiding in a certain cave with forty others of the same persuasion, and that he was celebrating divine services there. They arrested Saint Julian and demanded that he reveal where the remaining Christians were hidden, but he refused. The pagans ordered the holy priest to offer sacrifice to their gods, but he would not consent to this, either. Then they stripped him and placed him on a red-hot iron grate. The martyr signed himself with the Sign of the Cross, and an angel of the Lord cooled the flame. Saint Julian remained unharmed. When the governor asked who he was and how he had quenched the fire, the martyr said: “I am a servant of God.” The torturers brought forth an old woman, the mother of the saint, and they threatened her that if she did not persuade her son to offer sacrifice to idols, then they would torture her. The brave woman answered that if they defiled her body against her will, this would not make her guilty of sin before God. On the contrary, it would constitute an act of martyrdom. The humiliated torturers sent the old woman away, but they condemned Saint Julian to death. In his prayer the saint gave fervent thanks to God and asked that he be given strength to endure the sufferings. Saint Julian also asked a special grace from God: that those who take earth from the place of his burial be granted forgiveness of sins and deliverance from passions, and that harmful insects and birds might not descend upon their fields. Commending himself to God with the words: “Lord, accept my spirit in peace!” the martyr bent his neck beneath the sword, and a Voice summoned the martyr to the Heavenly Kingdom. This Voice was heard also by the forty Christians who had hidden themselves in the cave. Emboldened, they come forth to the place of Saint Julian’s sufferings, but they found him already dead. They all confessed themselves to be Christians, and they were arrested and brought to the governor, who ordered them beheaded.

Martyr Theodore of Alexandria
This Saint Theodore of Alexandria is not the same person as Saint Theodore the Bishop of Alexandria (December 3).Today’s saint was a simple Christian who was thrown into prison for confessing Christ. Later, he was tortured and thrown into the sea, but remained unharmed. Saint Theodore was beheaded and buried in Alexandria.

Saint Coronatus, Bishop of Nicomedia
The Hieromartyr Coronatus, Bishop of Nicomedia [Iconium], suffered for Christ in the persecution of Decius and Valerian (253-259) in the third century. The governor of Iconium, Perennius, through his interrogations and persecution, forced Christians to go into hiding. Saint Coronatus voluntarily appeared before Perennius. The torturers tightly bound the legs of the bishop with thin cords and led him through the city. The hieromartyr underwent excruciating sufferings, and blood flowed from the wounds on his legs, because the cords dug into his flesh. After terrible tortures, Bishop Coronatus was beheaded.

Leavetaking of the Nativity of the Mother of God
Leavetaking of the Nativity of the Mother of God

Today’s Hymns

Leavetaking of the Nativity of the Mother of God – Troparion & Kontakion
Troparion — Tone 4
Your Nativity, O Virgin,
has proclaimed joy to the whole universe!
The Sun of Righteousness, Christ our God,
has shone from You, O Theotokos!
By annulling the curse,
He bestowed a blessing.
By destroying death, He has granted us eternal Life.
Kontakion — Tone 4
By Your Nativity, O Most Pure Virgin,
Joachim and Anna are freed from barrenness;
Adam and Eve, from the corruption of death.
And we, your people, freed from the guilt of sin, celebrate and sing to you:
The barren woman gives birth to the Theotokos, the nourisher of our life!

Hieromartyr Autonomus, Bishop in Italy – Troparion & Kontakion
Troparion — Tone 4
By sharing in the ways of the Apostles,
you became a successor to their throne.
Through the practice of virtue,
you found the way to divine contemplation, O inspired one of God;
by teaching the word of truth without error,
you defended the Faith, even to the shedding of your blood.
Hieromartyr Autonomus, entreat Christ God to save our souls.
Kontakion — Tone 2
With reverence you served the divine mysteries, O wise one,
and became an acceptable sacrifice while partaking of the cup of Christ.
Now, as you stand before Him, holy martyr Autonomus,
unceasingly intercede for us all.

Venerable Bassian of Tiksnensk, Vologda – Troparion & Kontakion
Troparion — Tone 8
By a flood of tears you made the desert fertile,
and your longing for God brought forth fruits in abundance.
By the radiance of miracles you illumined the whole universe!
O our holy father Bassian, pray to Christ our God to save our souls!

Translation of the relics of Righteous Simeon of Verkhoturye – Troparion & Kontakion
Troparion — Tone 8
By a flood of tears you made the desert fertile,
and your longing for God brought forth fruits in abundance.
By the radiance of miracles you illumined the whole universe!
O our holy father Simeon, pray to Christ our God to save our souls!

Martyr Julian of Galatia and 40 Martyrs with him – Troparion & Kontakion
Troparion — Tone 4
Your holy martyrs O Lord,
through their sufferings have received incorruptible crowns from You, our God.
For having Your strength, they laid low their adversaries,
and shattered the powerless boldness of demons.
Through their intercessions, save our souls!

Martyr Theodore of Alexandria – Troparion & Kontakion
Troparion — Tone 3
Your holy martyr Theodore, O Lord,
through his sufferings has received an incorruptible crown from You, our God.
For having Your strength, he laid low his adversaries,
and shattered the powerless boldness of demons.
Through his intercessions, save our souls!
Kontakion — Tone 2
You appeared as a bright star announcing Christ with your radiance,
which is repulsive to this world, O Martyr Theodore;
extinguishing the allure of false gods,
you enlighten the faithful,
always interceding for us all.

Saint Coronatus, Bishop of Nicomedia – Troparion & Kontakion
Troparion — Tone 4
By sharing in the ways of the Apostles,
you became a successor to their throne.
Through the practice of virtue, you found the way to divine contemplation, O inspired one of God;
by teaching the word of truth without error, you defended the Faith,
even to the shedding of your blood.
Hieromartyr Coronatus, entreat Christ God to save our souls.

Venerable Athanasius of Serpukhov – Troparion & Kontakion
Troparion — Tone 8
By a flood of tears you made the desert fertile,
and your longing for God brought forth fruits in abundance.
By the radiance of miracles you illumined the whole universe!
O our holy father Athanasius, pray to Christ our God to save our souls!

Hieromartyr Dositheus of Tbilisi – Troparion & Kontakion
Troparion — Tone 4
By sharing in the ways of the Apostles,
you became a successor to their throne.
Through the practice of virtue, you found the way to divine contemplation, O inspired one of God;
by teaching the word of truth without error, you defended the Faith,
even to the shedding of your blood.
Hieromartyr Dositheus, entreat Christ God to save our souls.


Readings and Feast Day Information provided by The Orthodox Church in America (OCA).

Fasting guidelines provided by The Greek American Orthodox Archdiocese (GOARCH).

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