32nd Sunday after Pentecost. Tone seven.
Today is fast-free!
- Venerable Anthony the Great (356).
- Venerable Anthony , abbot of Dymsk (Novgorod) (1224).
- New Hieromartyr Victor priest (1931).
- New Hieromartyr Paul priest (1938).
- Venerable Anthony of Chernoezersk, monk (16th c.).
- Emperor St. Theodosius the Great (395).
- Venerable Anthony of Krasny Kholm, monk (1481).
- Venerable Anthony the Roman, of Novgorod (1147).
- St. Anthony the New, of Berrhia in Macedonia (11th c.) (Greek).
- Venerable Achilles the Confessor, hermit of Egypt (5th c.).
- New Martyr George of Ioannina (1838) (Greek).
- St. Macarius Kalogeras, hierodeacon of Patmos (1737).
John 21:1-14 (10th Matins Gospel)
After these things Jesus showed Himself again to the disciples at the Sea of Tiberias, and in this way He showed Himself: Simon Peter, Thomas called the Twin, Nathanael of Cana in Galilee, the sons of Zebedee, and two others of His disciples were together. Simon Peter said to them, “I am going fishing.” They said to him, “We are going with you also.” They went out and immediately got into the boat, and that night they caught nothing. But when the morning had now come, Jesus stood on the shore; yet the disciples did not know that it was Jesus. Then Jesus said to them, “Children, have you any food?” They answered Him, “No.” And He said to them, “Cast the net on the right side of the boat, and you will find some.” So they cast, and now they were not able to draw it in because of the multitude of fish. Therefore that disciple whom Jesus loved said to Peter, “It is the Lord!” Now when Simon Peter heard that it was the Lord, he put on his outer garment (for he had removed it), and plunged into the sea. But the other disciples came in the little boat (for they were not far from land, but about two hundred cubits), dragging the net with fish. Then, as soon as they had come to land, they saw a fire of coals there, and fish laid on it, and bread. Jesus said to them, “Bring some of the fish which you have just caught.” Simon Peter went up and dragged the net to land, full of large fish, one hundred and fifty-three; and although there were so many, the net was not broken. Jesus said to them, “Come and eat breakfast.” Yet none of the disciples dared ask Him, “Who are You?”-knowing that it was the Lord. Jesus then came and took the bread and gave it to them, and likewise the fish. This is now the third time Jesus showed Himself to His disciples after He was raised from the dead.
1 Timothy 1:15-17
This is a faithful saying and worthy of all acceptance, that Christ Jesus came into the world to save sinners, of whom I am chief. However, for this reason I obtained mercy, that in me first Jesus Christ might show all longsuffering, as a pattern to those who are going to believe on Him for everlasting life. Now to the King eternal, immortal, invisible, to God who alone is wise, be honor and glory forever and ever. Amen.
Then it happened, as He was coming near Jericho, that a certain blind man sat by the road begging. And hearing a multitude passing by, he asked what it meant. So they told him that Jesus of Nazareth was passing by. And he cried out, saying, “Jesus, Son of David, have mercy on me!” Then those who went before warned him that he should be quiet; but he cried out all the more, “Son of David, have mercy on me!” So Jesus stood still and commanded him to be brought to Him. And when he had come near, He asked him, saying, “What do you want Me to do for you?” He said, “Lord, that I may receive my sight.” Then Jesus said to him, “Receive your sight; your faith has made you well.” And immediately he received his sight, and followed Him, glorifying God. And all the people, when they saw it, gave praise to God.
Hebrews 13:17-21 (Venerable Anthony)
Obey those who rule over you, and be submissive, for they watch out for your souls, as those who must give account. Let them do so with joy and not with grief, for that would be unprofitable for you. Pray for us; for we are confident that we have a good conscience, in all things desiring to live honorably. But I especially urge you to do this, that I may be restored to you the sooner. Now may the God of peace who brought up our Lord Jesus from the dead, that great Shepherd of the sheep, through the blood of the everlasting covenant, make you complete in every good work to do His will, working in you what is well pleasing in His sight, through Jesus Christ, to whom be glory forever and ever. Amen.
Luke 6:17-23 (Venerable Anthony)
And He came down with them and stood on a level place with a crowd of His disciples and a great multitude of people from all Judea and Jerusalem, and from the seacoast of Tyre and Sidon, who came to hear Him and be healed of their diseases, as well as those who were tormented with unclean spirits. And they were healed. And the whole multitude sought to touch Him, for power went out from Him and healed them all. Then He lifted up His eyes toward His disciples, and said: Blessed are you poor, For yours is the kingdom of God. Blessed are you who hunger now, For you shall be filled. Blessed are you who weep now, For you shall laugh. Blessed are you when men hate you, And when they exclude you, And revile you, and cast out your name as evil, For the Son of Man’s sake. Rejoice in that day and leap for joy! For indeed your reward is great in heaven, For in like manner their fathers did to the prophets.
Saints and Feasts Celebrated Today
Venerable Anthony the Great (356).
The Monk Anthony, a very great ascetic, the founder of wilderness-monastery life and as such the father of monasticism, is entitled “the Great” by Holy Church. He was born in Egypt in the village of Coma, near the Thebaid wilderness, in the year 251. His parents were pious Christians of illustrious lineage. From his youth Anthony was always serious and given over to concentration. He loved to visit church services and he hearkened to the Holy Scripture with such deep attention, that he remembered what he heard all his entire life. The commandments of the Lord guided him from the time of his very youth. When Saint Anthony was about twenty years old, he lost his parents, but in his care remained his sister, a minor in age. Visiting the church services, the youth was pierced through by a reverent feeling towards those Christians who, as it relates in the Acts of the Apostles, sold off their possessions and the proceeds thereof they applied in following after the Apostles. He heard in church the Gospel passage of Christ, spoken to the rich young man: “If thou wouldst be perfect, sell what thou hast and give it to the poor; and thou wilt have treasure in heaven; and come follow after Me” (Mt. 19: 21). Anthony understood this as spoken to him personally. He sold off his property that remained to him after the death of his parents, he distributed the money to the poor, he left his sister in the care of pious virgins in a monastic setting, he left his parental home, and having settled not far from his village in a wretched hut, he began his ascetic life. He earned his livelihood by working with his hands, and alms also for the poor. Sometimes the holy youth also visited other ascetics living in the surrounding areas, and from each he sought to receive direction and benefit. And to a particular one of these ascetics he turned for guidance in the spiritual life. In this period of his life the Monk Anthony was subjected to terrible temptations by the devil. The enemy of the race of man troubled the young ascetic with thoughts, and with doubts about his chosen path, with anguish over his sister, and he attempted to incline Anthony towards fleshly sin. But the monk preserved his firm faith, he incessantly made prayer and intensified his efforts. Anthony prayed that the Lord would point out to him the path of salvation. And he was granted a vision. The ascetic beheld a man, who by turns alternately finished a prayer, and then began to work – this was an Angel, which the Lord had sent to instruct His chosen one. The monk thereupon set up a strict schedule for his life. He partook of food only once in the entire day, and sometimes only once every second or third day; he spent all night at prayer, giving himself over to a short sleep only on the third or fourth night after unbroken vigil. But the devil would not desist with his tricks, and trying to scare the monk, he appeared under the guise of monstrous phantoms. The saint however with steadfast faith protected himself with the Life-Creating Cross. Finally the enemy appeared to him in the guise of a frightful looking black lad, and hypocritically declaring himself beaten, he reckoned to sway the saint into vanity and pride. But the monk expelled the enemy with prayer. For yet greater solitude, the saint re-settled farther away from the village, in a graveyard. On designated days his friend brought him a scant bit of food. And here the devils, pouncing upon the saint with the intent to kill him, inflicted upon him terrible beatings. But the Lord would not allow the death of Anthony. The friend of the saint, on schedule taking him his food, saw him as though dead laying upon the ground, and he took him away back to the village. They thought the saint was dead and began to prepare for his burial. But the monk in the deep of night regained consciousness and besought his friend to take him back to the graveyard. The staunchness of Saint Anthony was greater than the wile of the enemy. Taking the form of ferocious beasts, the devils again tried to force the saint to forsake the place chosen by him, but he again expelled them by the power of the Life-Creating Cross. The Lord strengthened the power of His saint: in the heat of the struggle with the dark powers the monk saw coming down to him from the sky a luminous ray of light, and he cried out: “Where hast Thou been, O Merciful Jesus?.. Why hast Thou not healed my wounds at the very start?” The Lord replied: “Anthony! I was here, but did wait, wanting to see thine valour; and now after this, since thou hast firmly withstood the struggle, I shalt always aid thee and glorify thee throughout all the world”. After this vision the Monk Anthony was healed of his wounds and ready for renewed efforts. He was then 35 years of age. Having gained spiritual experience in the struggle with the devil, the Monk Anthony pondered going into the deeps of the Thebaid wilderness, and in full solitude there to serve the Lord by deed and by prayer. He besought the ascetic elder (to whom he had turned at the beginning of his monastic journey) to go off together with him into the wilderness, but the elder, while blessing him in the then as yet unheard of exploit of being suchlike an hermit, decided against accompanying him because of the infirmity of age. The Monk Anthony went off into the wilderness alone. The devil tried to stop him, throwing in front of the monk precious gems and stones, but the saint paid them no attention and passed them on by. Having reached a certain hilly spot, the monk caught sight of an abandoned enclosed structure and he settled within it, securing the entrance with stones. His faithful friend brought him bread twice a year, and water he had inside the enclosure. In complete silence the monk partook of the food brought him. The Monk Anthony dwelt for 20 years in complete isolation and incessant struggle with the devils, and he finally found tranquillity of spirit and peace in his mind. When it became appropriate, the Lord revealed to people about His great ascetic. The saint had to instruct many layfolk and monastics. The people gathering at the enclosure of the monk removed the stones sealing his entrance way, and they went to Saint Anthony and besought him to take them under his guidance. Soon the heights on which Saint Anthony asceticised was encircled by a whole belt of monastic communities, and the monk fondly directed their inhabitants, teaching about the spiritual life to everyone who came into the wilderness to be saved. He taught first of all the need to take up spiritual efforts, to unremittingly strive to please the Lord, to have a willing and unselfish attitude towards types of work shunned earlier. He urged them not to be afraid of demonic assaults and to repel the enemy by the power of the Life-Creating Cross of the Lord. In the year 311 the Church was beset by a trial – a fierce persecution against Christians, set in motion by the emperor Maximian. Wanting to suffer together with the holy martyrs, the Monk Anthony left the wilderness and arrived in Alexandria. He openly rendered aid to the imprisoned martyrs, he was present at the trial and interrogations, but the torturers would not even bother with him! It pleased the Lord to preserve him for the benefit of Christians. With the close of the persecution, the monk returned to the wilderness and continued his exploits. The Lord bestowed upon His saint a gift of wonderworking: the monk cast out devils and healed the sick by the power of his prayer. The multitude of people coming to him disrupted his solitude, and the monk went off still farther, into the so-called “interiour of the wilderness”, and he settled atop an high elevation. But the brethren of the wilderness monasteries searched out the monk and besought him at least often to pay visits to their communities. Another time the Monk Anthony left the wilderness and arrived amidst the Christians in Alexandria, to defend the Orthodox faith against the Manichaean and Arian heresies. Knowing that the name of the Monk Anthony was venerated by all the Church, the Arians circulated a lie about him – that he allegedly adhered to their heretical teaching. But actually being present in Alexandria, the Monk Anthony in front of everyone and in the presence of the bishop openly denounced Arianism. During the time of his brief stay at Alexandria he converted to Christ a great multitude of pagans. Pagan philosophers came to the monk, wanting by their speculations to test his firm faith, but by his simple and convincing words he reduced them to silence. The Equal-to-the-Apostles emperor Constantine the Great (+ 337, Comm. 21 May) and his sons deeply esteemed the Monk Anthony and besought him to visit them at the capital, but the monk did not want to forsake his wilderness brethren. In reply to the letter, he urged the emperor not to be overcome with pride by his lofty position, but rather to remember, that even over him was the Impartial Judge – the Lord God. The Monk Anthony spent 85 years of his life in the solitary wilderness. Shortly before his death, the monk told the brethren, that soon he would be taken from them. Time and again he instructed them to preserve the Orthodox faith in its purity, to shun any association with heretics, and not to weaken in their monastic efforts. “Strive the yet more to dwell ever in unity amongst ye, and most of all with the Lord, and then with the saints, so that upon death they should bring ye into eternity by their blood, as friends and acquaintances”, – thus were the death-bed words of the monk passed on in his Vita (Life). The monk bid two of his disciples, who had been together with him the final 15 years of his life, to bury him in the wilderness and not arrange any solemn burial of his remains in Alexandria. Of his two monastic mantles, the monk left one to Sainted Athanasias of Alexandria (Comm. 18 January), the other to Sainted Serapion of Tmunta. The Monk Anthony died peacefully in the year 356, at age 105, and he was buried by his disciples at a treasured spot glorified by him in the wilderness. The Vita (Life) of the famed ascetic the Monk Anthony the Great was written in detail by a father of the Church, Saint Athanasias of Alexandria. This work of Saint Athanasias is the first memorial of Orthodox hagiography, and is considered one of the finest of his writings; Saint John Chrysostom says, that this Vita should be read by every Christian. “These narratives be significantly small in comparison with the virtues of Anthony, – writes Saint Athanasias, – but from them ye can conclude, what the man of God Anthony was like. From his youth into his mature years observing an equal zeal for asceticism, not being seduced by the avenues of filth, and not as regards infirmity of body altering his garb, nor the any worse for it in suffering harm. His eyes were healthy and unfailing and he saw well. Not one tooth fell out for him, and they only weakened at the gums from the advanced years of age. He was healthy of hand and of foot (…). And what they said about him everywhere, all being amazed at him, whereof even those that did not see him loved him – this serves as evidence of his virtue and love for God in soul”. Of the works of the Monk Anthony himself, there have come down to us: 1) his Discourses, 20 in number, treating of the virtues, primarily monastic, 2) Seven Letters to monasteries – about striving for moral perfection and regarding the spiritual struggle, and 3) a Rule of life and consolation for monastics. In the year 544 the relics of the Monk Anthony the great were transferred from the wilderness to Alexandria, and later on with the conquest of Egypt by the Saracens in the VII Century, they were transferred to Constantinople. The holy relics were transferred from Constantinople in the X-XI Centuries to a diocese outside Vienna, and in the XV Century – to Arles (in France), into the church of Saint Julian.
Venerable Anthony , abbot of Dymsk (Novgorod) (1224).
The Monk Antonii (Anthony) of Dymsk was born at Novgorod in about the year 1157. Upon a time once hearkening in church to the words of Christ: “Whoso wouldst to follow Me, let them deny themself and take up their cross and come follow Me” (Mt. 16: 24), the saint resolved to leave the world and take monastic vows under Saint Varlaam of Khutynsk (Comm. 6 November) at his monastery. When he was dying, the Monk Varlaam established Saint Antonii as monastery head in his place; but Antonii, shunning glory, left the monastery and settled at the shores of Lake Dyma, in the outskirts of the city of Tikhvin. Here he founded a monastery and asceticised at it until the end of his own life. According to tradition, the Monk Antonii made a journey to Constantinople and through the holy places. The Monk Antonii died in the year 1224 on 24 June (on this day is made his memory). In the year 1330 his relics were uncovered undecayed, and from that time they were glorified by many miracles.
Emperor St. Theodosius the Great (395).
The Holy Emperor Theodosius the Great during the period of his reign (379‑395) delivered a decisive blow to paganism: he issued a legal edict, under which any sort of service to the pagan gods was considered a transgression. The zealous proponent of Orthodoxy issued many laws in defense of the Church and against heretics. The Second OEcumenical Council (381) was convened by him.
Venerable Anthony the Roman, of Novgorod (1147).
The Monk Anthony the Roman was born at Rome in the year 1067 of rich parents, keeping to the Orthodox confession of faith, and he was raised by them in piety. As an orphan having lost his parents at age 17, he took up the study of the fathers in the Greek language. Afterwards he distributed part of his inheritance to the poor, and the other portion he put into a wooden box and threw it into the sea. And then he took monastic vows at one of the wilderness skete-monasteries, where he lived for 20 years. A persecution of the Latins against the Orthodox forced the brethren to separate. The Monk Anthony wandered about, going from place to place, until he came upon a large rock upon the solitary shore of the sea, where he lived for a whole year in fasting and prayer. A terrible storm, happening on 5 September 1105, tore away the stone on which the Monk Anthony was situated, and threw him into the sea. On the Feast of the Nativity of the MostHoly Mother of God the stone halted 3 versts from Novgorod on the banks of the River Volkhov near the village of Volkhovsk. This event is testified to in the Novgorod Chronicles. At this place the monk, with the blessing of Sainted Nikita the Hermit (+ 1109, Comm. 14 May), founded a monastery in honour of the Nativity of the MostHoly Mother of God. In another year fishermen fished out the box with the inheritance of the Monk Anthony, cast into the sea many years before. Having declared what was in the box, the monk took the box and bought land for the monastery. Spiritual asceticism was combined at the monastery with intense physical work. The Monk Anthony was concerned, that from the monastery income help should be rendered for the needy, and for orphans and widows. In the year 1117 the monk began construction with stone at the monastery. Up until our own day there has been preserved a cathedral in honour of the Nativity of the MostHoly Mother of God – built during the lifetime of the monk in the years 1117-1119 by the reknown Novgorod architect Peter, and with wall-frescoes in the year 1125. In the year 1131 Sainted Niphont of Novgorod made the Monk Anthony hegumen of the monastery. He died on 3 August 1147 and was buried by Sainted Niphont. The Monk Anthony was glorified in the year 1597. His memory is noted likewise (in honour of the uncovering of the relics) on the first Friday after the feastday of the First-Ranked Apostles Peter and Paul (29 June), and on 17 January – on the same name‑day when the memory of the Monk Anthony the Great is celebrated. The first life of the Monk Anthony the Roman was written soon after his death by his student and successor as hegumen – the priestmonk Andrei. A collected life, with an account about the uncovering of the relics and praiseworthy discourse, was done by a novice of the Antoniev monastery, the monk Niphont, in the year 1598.
Venerable Anthony of Chernoezersk, monk (16th c.).
The Monk Antonii (Anthony) of Chernoezersk founded the Mother of God monastery at BlackLake (Chernoezero) in the Novgorod holdings, not far from the city of Chernopovets. The monastery was situated on an island of the Schirsk countryside. The monastery twice suffered a complete destruction: in 1581 – from the Lithuanians, and in 1682 – from the Swedes. In 1764 the monastery was closed.
Venerable Anthony of Krasny Kholm, monk (1481).
The Monk Antonii (Anthony) of Krasnokholmsk was initially a wilderness-dweller in the Belozersk (WhiteLake) lands. Having already the dignity of priestmonk, he arrived in the Tver’ land and settled near “Pretty Hillock” (“Krasnyi kholm”), at the bank of the River Mologa, building there a chapel and cell. After the discovery of an icon of Saint Nicholas, a stone church was built and a monastery founded, headed by the monk, who taught the brethren both by word and by example throughout his life. The Monk Antonii died in the year 1481.
Venerable Achilles the Confessor, hermit of Egypt (5th c.).
The Monk Achilles the Confessor asceticised living the life of an hermit, and died during the V Century.
St. Macarius Kalogeras, hierodeacon of Patmos (1737).
He was born to a prosperous family on the island of Patmos. As soon as he was old enough to leave home, he attended the Patriarchal School in Constantinople, where he distinguished himself. He became a monk, then a deacon, but always refused to be ordained to the priesthood, though the Metropolitan of Nikomedia wished Makarios to be his successor. Instead, he returned to Patmos in 1713 and entered the Monastery of St John the Theologian, where he remained until his death. Though he lived in great asceticism and constant prayer, Saint Makarios was moved by a concern for the salvation and education of the Orthodox people, who often lived in great ignorance, even of their own faith, under Ottoman rule. He established a school in a building adjacent to the monastery, and offered courses free of charge to any who could come. Modeling the curriculum on that of the Patriarchal School, he served more as a spiritual father than a worldly professor. The school grew steadily, partly due to generous contributions from a few wealthy Greek families and trade guilds in Constantinople. But students, many of them very poor, still had to pay for their own needs, and Saint Makarios used his own funds to aid the poorest of them. In addition, he secretly distributed any money that came to him personally to the poor on Patmos. The school at Patmos became famous throughout the Greek Church, and its head became a spiritual father not only to his students but througout the Greek nation. Bishops often asked him to write homilies; about sixty of these were published in book form as The Trumpet of the Gospel, which is still widely read today by the faithful. Having greatly edified thousands while laboring tirelessly for the salvation of his soul, Saint Makarios reposed in peace in 1737.
Additional Saints and Feasts Celebrated Today
New Hieromartyr Victor priest (1931).
New Hieromartyr Paul priest (1938).
St. Anthony the New, of Berrhia in Macedonia (11th c.) (Greek).
New Martyr George of Ioannina (1838) (Greek).
Troparion of the Sunday, Tone VII
By Thy Cross, Thou didst destroy death!
To the thief, Thou didst open Paradise!
For the myrrhbearers,
Thou didst change weeping into joy!
And Thou didst command Thy disciples, O Christ
to proclaim that Thou art risen,
granting the world great mercy!
Hymn to the Theotokos, Tone VII
Since you are the treasure of our resurrection,
we put our hope in you, O all-praised one. /
Lead us from the abyss of transgressions,
for you have saved those guilty of sin,
Mother of our salvation.
Kontakion of the Sunday, Tone VII
The dominion of death
can no longer hold men captive,
for Christ descended, shattering
and destroying its powers!
Hell is bound, while the prophets rejoice and cry: /”The Savior
has come to those in faith!
Enter, you faithful, into the Resurrection!
St. Anthony the Great, Troparion, Tone IV
Emulating the demeanor of the zealous Elijah, and following the Baptist with
forthright steps, O father Anthony, thou wast a dweller in the desert, and hast
made the whole world steadfast by thy supplications. Wherefore, entreat Christ
God, that our souls be saved.
Download today’s octoechos HERE.
Download today’s menaion HERE.
Courtesy of St. Sergius Church
Hymns, Readings, Feast Day, and Fasting Information provided by Holy Trinity Orthodox Church.
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