Monday April 25, 2022
Fasting information unavailable.
- Bright Monday
- Icon of the Mother of God of Mt. Athos, “Sweet Kissing”
- Saint Basil of Poiana Marului
- Apostle and Evangelist Mark
- Venerable Sylvester, Abbot of Obnora
- Constantinople Icon of the Mother of God
John 20:19-25 (Vespers Gospel)
Then, the same day at evening, being the first day of the week, when the doors were shut where the disciples were assembled, for fear of the Jews, Jesus came and stood in the midst, and said to them, “Peace be with you.” When He had said this, He showed them His hands and His side. Then the disciples were glad when they saw the Lord. So Jesus said to them again, “Peace to you! As the Father has sent Me, I also send you.” And when He had said this, He breathed on them, and said to them, “Receive the Holy Spirit. If you forgive the sins of any, they are forgiven them; if you retain the sins of any, they are retained.” Now Thomas, called the Twin, one of the twelve, was not with them when Jesus came. The other disciples therefore said to him, “We have seen the Lord.” So he said to them, “Unless I see in His hands the print of the nails, and put my finger into the print of the nails, and put my hand into His side, I will not believe.”
Matthew 28:1-20 (Cross Procession, 1st Reading)
Now after the Sabbath, as the first day of the week began to dawn, Mary Magdalene and the other Mary came to see the tomb. And behold, there was a great earthquake; for an angel of the Lord descended from heaven, and came and rolled back the stone from the door, and sat on it. His countenance was like lightning, and his clothing as white as snow. And the guards shook for fear of him, and became like dead men. But the angel answered and said to the women, “Do not be afraid, for I know that you seek Jesus who was crucified. He is not here; for He is risen, as He said. Come, see the place where the Lord lay. And go quickly and tell His disciples that He is risen from the dead, and indeed He is going before you into Galilee; there you will see Him. Behold, I have told you.” So they went out quickly from the tomb with fear and great joy, and ran to bring His disciples word. And as they went to tell His disciples, behold, Jesus met them, saying, “Rejoice!” So they came and held Him by the feet and worshiped Him. Then Jesus said to them, “Do not be afraid. Go and tell My brethren to go to Galilee, and there they will see Me.” Now while they were going, behold, some of the guard came into the city and reported to the chief priests all the things that had happened. When they had assembled with the elders and consulted together, they gave a large sum of money to the soldiers, saying, “Tell them, ‘His disciples came at night and stole Him away while we slept.’ And if this comes to the governor’s ears, we will appease him and make you secure.” So they took the money and did as they were instructed; and this saying is commonly reported among the Jews until this day. Then the eleven disciples went away into Galilee, to the mountain which Jesus had appointed for them. When they saw Him, they worshiped Him; but some doubted. And Jesus came and spoke to them, saying, “All authority has been given to Me in heaven and on earth. Go therefore and make disciples of all the nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, teaching them to observe all things that I have commanded you; and lo, I am with you always, even to the end of the age. Amen.”
Mark 16:1-8 (Cross Procession, 2nd Reading)
Now when the Sabbath was past, Mary Magdalene, Mary the mother of James, and Salome bought spices, that they might come and anoint Him. Very early in the morning, on the first day of the week, they came to the tomb when the sun had risen. And they said among themselves, “Who will roll away the stone from the door of the tomb for us?” But when they looked up, they saw that the stone had been rolled away – for it was very large. And entering the tomb, they saw a young man clothed in a long white robe sitting on the right side; and they were alarmed. But he said to them, “Do not be alarmed. You seek Jesus of Nazareth, who was crucified. He is risen! He is not here. See the place where they laid Him. But go, tell His disciples – and Peter – that He is going before you into Galilee; there you will see Him, as He said to you.” So they went out quickly and fled from the tomb, for they trembled and were amazed. And they said nothing to anyone, for they were afraid.
James 1:1-12 (Vespers, 1st reading)
James, a bondservant of God and of the Lord Jesus Christ, to the twelve tribes which are scattered abroad: Greetings. My brethren, count it all joy when you fall into various trials, knowing that the testing of your faith produces patience. But let patience have its perfect work, that you may be perfect and complete, lacking nothing. If any of you lacks wisdom, let him ask of God, who gives to all liberally and without reproach, and it will be given to him. But let him ask in faith, with no doubting, for he who doubts is like a wave of the sea driven and tossed by the wind. For let not that man suppose that he will receive anything from the Lord; he is a double-minded man, unstable in all his ways. Let the lowly brother glory in his exaltation, but the rich in his humiliation, because as a flower of the field he will pass away. For no sooner has the sun risen with a burning heat than it withers the grass; its flower falls, and its beautiful appearance perishes. So the rich man also will fade away in his pursuits. Blessed is the man who endures temptation; for when he has been approved, he will receive the crown of life which the Lord has promised to those who love Him.
James 1:13-27 (Vespers, 2nd reading)
Let no one say when he is tempted, “I am tempted by God”; for God cannot be tempted by evil, nor does He Himself tempt anyone. But each one is tempted when he is drawn away by his own desires and enticed. Then, when desire has conceived, it gives birth to sin; and sin, when it is full-grown, brings forth death. Do not be deceived, my beloved brethren. Every good gift and every perfect gift is from above, and comes down from the Father of lights, with whom there is no variation or shadow of turning. Of His own will He brought us forth by the word of truth, that we might be a kind of firstfruits of His creatures. So then, my beloved brethren, let every man be swift to hear, slow to speak, slow to wrath; for the wrath of man does not produce the righteousness of God. Therefore lay aside all filthiness and overflow of wickedness, and receive with meekness the implanted word, which is able to save your souls. But be doers of the word, and not hearers only, deceiving yourselves. For if anyone is a hearer of the word and not a doer, he is like a man observing his natural face in a mirror; for he observes himself, goes away, and immediately forgets what kind of man he was. But he who looks into the perfect law of liberty and continues in it, and is not a forgetful hearer but a doer of the work, this one will be blessed in what he does. If anyone among you thinks he is religious, and does not bridle his tongue but deceives his own heart, this one’s religion is useless. Pure and undefiled religion before God and the Father is this: to visit orphans and widows in their trouble, and to keep oneself unspotted from the world.
James 2:1-13 (Vespers, 3rd reading)
My brethren, do not hold the faith of our Lord Jesus Christ, the Lord of glory, with partiality. For if there should come into your assembly a man with gold rings, in fine apparel, and there should also come in a poor man in filthy clothes, and you pay attention to the one wearing the fine clothes and say to him, “You sit here in a good place,” and say to the poor man, “You stand there,” or, “Sit here at my footstool,” have you not shown partiality among yourselves, and become judges with evil thoughts? Listen, my beloved brethren: Has God not chosen the poor of this world to be rich in faith and heirs of the kingdom which He promised to those who love Him? But you have dishonored the poor man. Do not the rich oppress you and drag you into the courts? Do they not blaspheme that noble name by which you are called? If you really fulfill the royal law according to the Scripture, “You shall love your neighbor as yourself,” you do well; but if you show partiality, you commit sin, and are convicted by the law as transgressors. For whoever shall keep the whole law, and yet stumble in one point, he is guilty of all. For He who said, “Do not commit adultery,” also said, “Do not murder.” Now if you do not commit adultery, but you do murder, you have become a transgressor of the law. So speak and so do as those who will be judged by the law of liberty. For judgment is without mercy to the one who has shown no mercy. Mercy triumphs over judgment.
Luke 10:1-15 (Matins Gospel)
After these things the Lord appointed seventy others also, and sent them two by two before His face into every city and place where He Himself was about to go. Then He said to them, “The harvest truly is great, but the laborers are few; therefore pray the Lord of the harvest to send out laborers into His harvest. Go your way; behold, I send you out as lambs among wolves. Carry neither money bag, knapsack, nor sandals; and greet no one along the road. But whatever house you enter, first say, ‘Peace to this house.’ And if a son of peace is there, your peace will rest on it; if not, it will return to you. And remain in the same house, eating and drinking such things as they give, for the laborer is worthy of his wages. Do not go from house to house. Whatever city you enter, and they receive you, eat such things as are set before you. And heal the sick there, and say to them, ‘The kingdom of God has come near to you.’ But whatever city you enter, and they do not receive you, go out into its streets and say, ‘The very dust of your city which clings to us we wipe off against you. Nevertheless know this, that the kingdom of God has come near you.’ But I say to you that it will be more tolerable in that Day for Sodom than for that city. Woe to you, Chorazin! Woe to you, Bethsaida! For if the mighty works which were done in you had been done in Tyre and Sidon, they would have repented long ago, sitting in sackcloth and ashes. But it will be more tolerable for Tyre and Sidon at the judgment than for you. And you, Capernaum, who are exalted to heaven, will be brought down to Hades.
1 Peter 5:6-14 (Epistle, Saint)
Therefore humble yourselves under the mighty hand of God, that He may exalt you in due time, casting all your care upon Him, for He cares for you. Be sober, be vigilant; because your adversary the devil walks about like a roaring lion, seeking whom he may devour. Resist him, steadfast in the faith, knowing that the same sufferings are experienced by your brotherhood in the world. But may the God of all grace, who called us to His eternal glory by Christ Jesus, after you have suffered a while, perfect, establish, strengthen, and settle you. To Him be the glory and the dominion forever and ever. Amen. By Silvanus, our faithful brother as I consider him, I have written to you briefly, exhorting and testifying that this is the true grace of God in which you stand. She who is in Babylon, elect together with you, greets you; and so does Mark my son. Greet one another with a kiss of love. Peace to you all who are in Christ Jesus. Amen.
Mark 6:7-13 (Gospel, Saint)
And He called the twelve to Himself, and began to send them out two by two, and gave them power over unclean spirits. He commanded them to take nothing for the journey except a staff – no bag, no bread, no copper in their money belts – but to wear sandals, and not to put on two tunics. Also He said to them, “In whatever place you enter a house, stay there till you depart from that place. And whoever will not receive you nor hear you, when you depart from there, shake off the dust under your feet as a testimony against them. Assuredly, I say to you, it will be more tolerable for Sodom and Gomorrah in the day of judgment than for that city!” So they went out and preached that people should repent. And they cast out many demons, and anointed with oil many who were sick, and healed them.
Acts 1:12-17, 21-26 (Epistle)
Then they returned to Jerusalem from the mount called Olivet, which is near Jerusalem, a Sabbath day’s journey. And when they had entered, they went up into the upper room where they were staying: Peter, James, John, and Andrew; Philip and Thomas; Bartholomew and Matthew; James the son of Alphaeus and Simon the Zealot; and Judas the son of James. These all continued with one accord in prayer and supplication, with the women and Mary the mother of Jesus, and with His brothers. And in those days Peter stood up in the midst of the disciples (altogether the number of names was about a hundred and twenty), and said, “Men and brethren, this Scripture had to be fulfilled, which the Holy Spirit spoke before by the mouth of David concerning Judas, who became a guide to those who arrested Jesus; for he was numbered with us and obtained a part in this ministry.” Therefore, of these men who have accompanied us all the time that the Lord Jesus went in and out among us, beginning from the baptism of John to that day when He was taken up from us, one of these must become a witness with us of His resurrection.” And they proposed two: Joseph called Barsabas, who was surnamed Justus, and Matthias. And they prayed and said, “You, O Lord, who know the hearts of all, show which of these two You have chosen to take part in this ministry and apostleship from which Judas by transgression fell, that he might go to his own place.” And they cast their lots, and the lot fell on Matthias. And he was numbered with the eleven apostles.
John 1:18-28 (Gospel)
No one has seen God at any time. The only begotten Son, who is in the bosom of the Father, He has declared Him. Now this is the testimony of John, when the Jews sent priests and Levites from Jerusalem to ask him, “Who are you?” He confessed, and did not deny, but confessed, “I am not the Christ.” And they asked him, “What then? Are you Elijah?” He said, “I am not.” “Are you the Prophet?” And he answered, “No.” Then they said to him, “Who are you, that we may give an answer to those who sent us? What do you say about yourself?” He said: “I am ‘The voice of one crying in the wilderness: Make straight the way of the LORD,’ as the prophet Isaiah said.” Now those who were sent were from the Pharisees. And they asked him, saying, “Why then do you baptize if you are not the Christ, nor Elijah, nor the Prophet?” John answered them, saying, “I baptize with water, but there stands One among you whom you do not know. It is He who, coming after me, is preferred before me, whose sandal strap I am not worthy to loose.” These things were done in Bethabara beyond the Jordan, where John was baptizing.
Saints and Feasts Celebrated Today
On Bright Monday the Church commemorates the Sweet-Kissing (Glykophilousa) Icon of the Most Holy Theotokos. Like the Ivḗron Icon (March 31), the Sweet-Kissing Icon was also saved from the iconoclasts by a pious woman in the ninth century. It also traveled miraculously upon the sea, arriving at Mt. Athos, the “Garden of the Theotokos,” where it was honored by the monks. A nobleman named Simeon was an iconoclast who shared the emperor Theophilus’s hatred for the holy icons. Simeon’s wife Victoria, on the other hand, venerated icons, especially a certain icon of the Mother of God before which she prayed each day. Simeon could not tolerate his wife’s piety, so he demanded that she give him the icon so he could burn it. Victoria threw the icon into the sea, hoping that it would be preserved through God’s providence. Years later, the icon appeared on the shores of Mt. Athos near the monastery of Philotheou. The igumen and the brethren of the monastery retrieved the icon and placed it in the church, where it worked many miracles. In 1830 a pilgrim came to the monastery from Adrianopolis. He listened to the history of the icon and the miracles associated with it, but regarded such things as childish fables. The monk who had related all this was surprised and grieved by the pilgrim’s disbelief, fearing that such doubts indicated an unhealthy spiritual state. He did all that he could to remove the pilgrim’s skepticism, but the man stubbornly adhered to his opinion.The Mother of God, in her compassion, finally healed the pilgrim’s soul in a rather dramatic way. On the very day that he had his discussion with the monk, the pilgrim was walking on an upper balcony. Suddenly, he lost his footing and began to fall. In his distress he called out, “Most Holy Theotokos, help me!” The Mother of God heard him, and he landed on the ground completely unharmed. The icon is one of the Eleusa (Tenderness) type. It is unusual in that it shows the Virgin kissing her Child. Christ raises His hand as if to repulse His mother’s caress.Other Sweet-Kissing (Tenderness) icons are:Lubyatov (March 19)Novgorod (July 28)Pskov (May 21, June 23, August 26, October 7)Smolensk (March 19)Sviatogorsk (July 17)Yaroslavl (May 14)
Icon of the Mother of God of Mt. Athos, “Sweet Kissing”
Like the Panagia Portaitissa, the Glykophilousa Icon is one of those which were saved during the iconoclastic period and brought miraculously to Mount Athos. It originally belonged to Victoria, the devout wife of the senator Symeon. Victoria was one who venerated the holy icons, especially that of the Most Holy Theotokos, before which she prayed each day. Her husband was an iconoclast who found her piety offensive, for he, like Emperor Theophilos (r. 829-842), found the veneration of icons distasteful. Symeon told his wife to give him her icon so that he could burn it. In order to save the icon from being destroyed, she threw it into the sea, and it floated away standing upright on the waves. After a few years, the icon appeared on the shores of Mount Athos near the Monastery of Philotheou, where it was received with great honor and rejoicing by the Abbot and Fathers of the Monastery, who had been informed of its impending arrival through a revelation of the Theotokos.A spring of holy water sprouted forth on the very spot where they placed the icon on the shore. Every year on Monday of Bright Week there is a procession and blessing of water. Numerous miracles have occurred.Although there are many miracles of the Glykophilousa Icon, we will mention only a few. In 1713, the Mother of God answered the prayers of the devout Ecclesiarch Ioannikios, who complained about the poverty of the monastery. She assured him that she would provide for the material needs of the monastery.Another miracle took place in 1801. A pilgrim, after seeing the precious offerings having from the icon, planned to steal them. He stayed in the Temple after the Ecclesiarch closed it. Then he stole the offerings and left for the port of Ivḗron Monastery. There he found a boat that was leaving for Ierissos. After a while the ship sailed, but despite the excellent weather, it remained stationary in the sea. When the Ecclesiarch saw what had happened, the abbot sent monks out in various directions. Two went to the port of Ivḗron and when they saw the immobile ship, they realized what happened. The guilty man who committed this fearful sacrilege asked for forgiveness. The monks were magnanimous and did not want the thief to be punished.A pilgrim from Adrianopolis visited Philotheou Monastery in 1830. He listened attentively to a monk tell the story of the holy Icon and the miracles associated with it, but he regarded the account as a fictitious tale which only a child might believe. The monk was grieved at the man’s unbelief, and tried to persuade him that everything he had said was absolutely true. The unfortunate pilgrim remained unconvinced.That very day, as the pilgrim was walking on an upper balcony, he slipped and began to fall. He cried out, “Most Holy Theotokos, help me!” The Mother of God heard him and came to his assistance. The pilgrim landed on the ground completely unharmed.The Glykophilousa Icon belongs to the Eleousa (the Virgin of Tenderness) category of icons, where the Mother accepts the affection shown by the Child Christ. The icon is commemorated by the Church on March 27 and also on Bright Monday. The icon depicts the Theotokos inclining toward Christ, Who embraces her. She seems to be embracing Him more tightly than in other icons, and her expression is more affectionate.The Icon is located on a pillar on the left side of the katholikon (main church).
Apostle and Evangelist Mark
The Holy Apostle and Evangelist Mark, also known as John Mark (Acts 12:12), was one of the Seventy Apostles, and was also a nephew of Saint Barnabas (June 11). He was born at Jerusalem. The house of his mother Mary adjoined the Garden of Gethsemane. As Church Tradition relates, on the night that Christ was betrayed he followed after Him, wrapped only in a linen cloth. He was seized by soldiers, and fled away naked, leaving the cloth behind (Mark 14:51-52). After the Ascension of the Lord, the house of his mother Mary became a place where Christians gathered, and a place of lodging for some of the Apostles (Acts 12:12). Saint Mark was a very close companion of the Apostles Peter and Paul (June 29) and Barnabas. Saint Mark was at Seleucia with Paul and Barnabas, and from there he set off to the island of Cyprus, and he traversed the whole of it from east to west. In the city of Paphos, Saint Mark witnessed the blinding of the sorcerer Elymas by Saint Paul (Acts 13:6-12). After working with the Apostle Paul, Saint Mark returned to Jerusalem, and then went to Rome with the Apostle Peter. From there, he set out for Egypt, where he established a local Church. Saint Mark met Saint Paul in Antioch. From there he went with Saint Barnabas to Cyprus, and then he went to Egypt again, where he and Saint Peter founded many churches. Then he went to Babylon. From this city the Apostle Peter sent an Epistle to the Christians of Asia Minor, in which he calls Saint Mark his son (1 Pet 5:13). When the Apostle Paul came to Rome in chains, Saint Mark was at Ephesus, where Saint Timothy (January 22) was bishop. Saint Mark went with him to Rome. There he also wrote his holy Gospel (ca. 62-63). From Rome Saint Mark traveled to Egypt. In Alexandria he started a Christian school, which later produced such famous Fathers and teachers of the Church as Clement of Alexandria, Saint Dionysius of Alexandria (October 5), Saint Gregory Thaumatourgos (November 5), and others. Zealous for Church services, Saint Mark composed a Liturgy for the Christians of Alexandria. Saint Mark preached the Gospel in the inner regions of Africa, and he was in Libya at Nektopolis. During these journeys, Saint Mark was inspired by the Holy Spirit to go again to Alexandria and confront the pagans. There he visited the home of Ananias, and healed his crippled hand. The dignitary happily took him in, listened to his words, and received Baptism. Following the example of Ananias, many of the inhabitants of that part of the city where he lived were also baptized. This roused the enmity of the pagans, and they wanted to kill Saint Mark. Having learned of this, Saint Mark made Ananias a bishop, and the three Christians Malchos, Sabinos, and Kerdinos were ordained presbyters to provide the church with leadership after his death. The pagans seized Saint Mark when he was serving the Liturgy. They beat him, dragged him through the streets and threw him in prison. There Saint Mark was granted a vision of the Lord Jesus Christ, Who strengthened him before his sufferings. On the following day, the angry crowd again dragged the saint through the streets to the courtroom, but along the way Saint Mark died saying, “Into Your hands, O Lord, I commend my spirit.” The pagans wanted to burn the saint’s body, but when they lit the fire, everything grew dark, thunder crashed, and there was an earthquake. The pagans fled in terror, and Christians took up the body of Saint Mark and buried it in a stone crypt. This was on April 4, 63. The Church celebrates his memory on April 25. In the year 310, a church was built over the relics of Saint Mark. In 820, when the Moslem Arabs had established their rule in Egypt and oppressed the Christian Church, the relics of Saint Mark were transferred to Venice and placed in the church named for him. In the ancient iconographic tradition, which adopted symbols for the holy Evangelists borrowed from the vision of Saint John the Theologian (Rev 4:7) and the prophecy of Ezekiel (Ez. 1:10), the holy Evangelist Mark is represented by a lion, symbolizing the might and royal dignity of Christ (Rev 5:5). Saint Mark wrote his Gospel for Gentile Christians, emphasizing the words and deeds of the Savior which reveal His divine Power. Many aspects of his account can be explained by his closeness to Saint Peter. The ancient writers say that the Gospel of Mark is a concise record of Saint Peter’s preaching. One of the central theological themes in the Gospel of Saint Mark is the power of God achieving what is humanly impossible. The Apostles performed remarkable miracles with Christ (Mark 16:20) and the Holy Spirit (Mark 13:11) working through them. His disciples were told to go into the world and preach the Gospel to all creatures (Mark 13:10, 16:15), and that is what they did.
Venerable Sylvester, Abbot of Obnora
Saint Sylvester of Obnora was a disciple and novice under Saint Sergius of Radonezh (September 25 and July 5). After completing his obedience at the Trinity monastery, Saint Sylvester received a blessing to live alone in the wilderness. In the deep forest at the River Obnora, flowing into the River Kostroma, he set up a cross at his chosen spot and began his ascetical labors. For a long time no one knew about the holy hermit. His cell was discovered by a peasant who had lost his way. He told the distraught hermit that people had seen bright rays, and a pillar of cloud above his habitation. The monk shed tears of sorrow, because the place of his solitude had been discovered. The pilgrim besought the saint to tell about himself. Saint Sylvester said that he had been living there a long time, and that he ate tree bark and roots. At first he became weak without bread, and fell on the ground from his weakness. Then an angel appeared to him in the guise of a wondrous man and touched his hand. From that moment Saint Sylvester did not experience any distress. Another time, the peasant came back to the saint and brought him bread and flour for reserve supply. This one meeting was sufficient for the exploits of the hermit to become known to many. Soon peasants began to come to him from the surrounding settlements. Saint Sylvester allowed them to build cells near his. When the brethren had gathered, Saint Sylvester went to Moscow and petitioned Saint Alexis (February 12) to bless the construction of a temple in honor of the Resurrection of Christ. The hierarch gave him an antimension (a cloth containing relics of martyrs, necessary for celebrating the Divine Liturgy), and made him igumen of the monastery. With the construction of the church the number of brethren quickly grew, and the saint frequently withdrew for solitary prayer in the dense forest. This spot received the name “Commanded Grove,” since Saint Sylvester commanded that no trees should be cut there. In this grove he dug three wells, and a fourth on the side of a hill at the River Obnora. When the saint returned from his solitude, a number of people awaited him at the monastery, and each wanted to receive his blessing and hear his advice. The saint fell into a fatal illness, and the brethren, who were distressed whenever he went into seclusion, were even more distressed about his approaching death. “Do not grieve about this, my beloved brethren,” he said to console them, “for everything is according to the will of God. Keep the commandments of the Lord and don’t be afraid to suffer misfortune in this life, so you may receive a reward in Heaven. If I have found boldness before the Lord and my life is pleasing to Him, then this holy place will not diminish after my departure. Pray to the Lord God and His All-Pure Mother, that you may be delivered from temptation.” Saint Sylvester died on April 25, 1479 and was buried on the right side of the wooden Resurrection church. A record of the saint’s miracles has been preserved from the year 1645, in which twenty-three miracles are described. The saint healed twelve people from demonic possession and delirium, and six others from eye afflictions. An edifying miracle occurred in 1645. The hieromonk Job of the monastery ordered peasants to cut down the forbidden forest grove for firewood, and he was struck blind. After four weeks he acknowledged his sin, repented and vowed not to act on his own will, but to follow the advice of the brethren. The hieromonk served a Molieben in church, after which he was brought to the reliquary of Saint Sylvester, and there he regained his sight.
Saint Basil of Poiana Marului
Saint Basil, the Elder of Saint Paisius Velichkovsky (November 15), was born toward the end of the seventeenth century. He received monastic tonsure at Dalhautsi-Focshani Skete in 1705 or 1706, laboring in asceticism with great fervor. Saint Basil was ordained to the holy priesthood, and became igumen of Dalhautsi in 1715. He remained in that position for twenty years, and was a wise instructor of monks, teaching them obedience, humility, and the art of the Jesus Prayer.The fame of this great spiritual Father began to spread, so that even Prince Constantine Mavrocordat heard of him. Saint Basil’s community became known as a spiritual school of hesychasm, based on the wisdom of the Holy Fathers. When the number of his disciples increased until there was no longer room for all of them at Dalhautsi, they settled in other Sketes in the area. In this way, his influence and teaching spread to other places, inspiring a spiritual renewal of Romanian monastic life in the eighteenth century.Saint Basil renovated the Poiana Marului (Apple Orchard) Skete near the city of Romni-Sarat between 1730-1733, then moved there with twelve disciples. In addition to his duties as Igumen of Poiana Marului, Saint Basil was the spiritual guide of all the Sketes in the Buzau Mountains. One of his most famous disciples was Saint Paisius Velichkovsky, whom he tonsured on Mount Athos in 1750.The holy Elder Basil also wrote introductions to the writings of Saints Gregory of Sinai, Nilus of Sora, and others who wrote about the spiritual life, guarding the mind, and on the Jesus Prayer. He taught that the Holy Scriptures are a “saving medicine” for the soul, and recommended reading the Holy Fathers in order to obtain a correct understanding of Scripture, and to avoid being led astray through misunderstanding. Saint Basil also warned against any inclination to excuse ourselves and our sins, for this hinders true repentance.Saint Basil fell asleep in the Lord on April 25, 1767, leaving behind many disciples. His influence has been felt in other Orthodox countries beyond the borders of Romania.
Constantinople Icon of the Mother of God
The Constantinople Icon of the Theotokos is locally venerated at Moscow’s Dormition church on Malaya Dimitrovka. This image is different from the Constantinople Icon of the Most Holy Theotokos celebrated on September 17, although it appears to be a copy of it. The wonderworking Constantinople Icon appeared on April 25, 1071.
Icon of the Mother of God of Mount Athos, “Sweet Kissing” – Troparion & Kontakion
Troparion — Tone 1
We praise thy holy Icon as a most honored gift,
and having acquired it, Philotheou Monastery rejoices exceedingly;
for in it we behold thee, O Pure One, kissing Christ as an infant;
and we magnify thy great glory, O Virgin, crying out to thee:
Glory to thy mighty works, O Pure One!
Glory to thy compassion!
Glory to thy care for us, O Spotless One!
Saint Basil of Poiana Marului – Troparion & Kontakion
Troparion — Tone 8
By a flood of tears you made the desert fertile,
and your longing for God brought forth fruits in abundance.
By the radiance of miracles you illumined the whole universe!
O our holy father Basil, pray to Christ our God to save our souls!
Apostle and Evangelist Mark – Troparion & Kontakion
Troparion — Tone 4
From your childhood the light of truth enlightened you, O Mark,
and you loved the labor of Christ the Savior.
Therefore, you followed Peter with zeal
and served Paul well as a fellow laborer,
and you enlighten the world with your holy Gospel.
Kontakion — Tone 2
When you received the grace of the Spirit from on high, O Apostle,
you broke the snares of the philosophers and gathered all nations into your net,
bringing them to your Lord, O glorious Mark,
by the preaching of the divine Gospel.
Venerable Sylvester, Abbot of Obnora – Troparion & Kontakion
Troparion — Tone 8
By a flood of tears you made the desert fertile,
and your longing for God brought forth fruits in abundance.
By the radiance of miracles you illumined the whole universe!
O our holy father Sylvester, pray to Christ our God to save our souls!
Readings and Feast Day Information provided by The Orthodox Church in America (OCA).
Fasting guidelines provided by The Greek American Orthodox Archdiocese (GOARCH).
Aggregated and Formatted by OrthoBot.
If you benefit from this daily content, please consider Subscribing to my Substack.