Old Calendar Orthodox Daily Digest for 6/26/2022

Fasting Guidelines

2nd Sunday after Pentecost. All Russian Saints. Tone one.
Apostles’ (Peter & Paul) Fast. Fish Allowed

Today’s Commemorations

  • All venerable and holy Fathers of the Holy Mount Athos ( movable holiday on the 2nd Sunday of Pentecost ).
  • All venerable and holy Fathers of Bulgaria (movable holiday on the 2nd Sunday of Pentecost).
  • “Kaluga” Icon of the Most Holy Theotokos (1771) (movable holiday on the first Sunday of the Apostles’ Fast).
  • Martyr Aquilina of Byblos in Lebanon (293).
  • St. Triphyllius , bishop of Leucosia (Nicosia) in Cyprus (370).
  • St. Alexandra, foundress of Diveyevo Convent (1789).
  • New Hieromartyr Alexis priest (1918).
  • New Hieromartyr Demetrius priest (1940).
  • Virgin-Martyr Pelagea (1944).
  • Venerable Andronicus (1395), disciple of Venerable Sergius of Radonezh, and St. Sabbas (1410), abbots of Moscow.
  • Martyr Antonina of Nicaea (284-305).
  • Venerable Anna (826), and her son St. John of Constantinople (9th c.).
  • St. Antipater, bishop of Bostra in Arabia (458).
  • Finding of the relics of Martyr Nicholas the Deacon of Lesbos (Greek).
  • St. Eulogius, patriarch of Antioch (Greek).
  • Martyr Diodorus of Emesus who was crucified (Greek).
  • St. Anthimus, Metropolitan of Wallachia (1716) (Georgia).

Scripture Readings

Mark 16:1-8 (2nd Matins Gospel)
Now when the Sabbath was past, Mary Magdalene, Mary the mother of James, and Salome bought spices, that they might come and anoint Him. Very early in the morning, on the first day of the week, they came to the tomb when the sun had risen. And they said among themselves, “Who will roll away the stone from the door of the tomb for us?” But when they looked up, they saw that the stone had been rolled away-for it was very large. And entering the tomb, they saw a young man clothed in a long white robe sitting on the right side; and they were alarmed. But he said to them, “Do not be alarmed. You seek Jesus of Nazareth, who was crucified. He is risen! He is not here. See the place where they laid Him. But go, tell His disciples-and Peter-that He is going before you into Galilee; there you will see Him, as He said to you. So they went out quickly and fled from the tomb, for they trembled and were amazed. And they said nothing to anyone, for they were afraid.

Romans 2:10-16 (Epistle)
but glory, honor, and peace to everyone who works what is good, to the Jew first and also to the Greek. For there is no partiality with God. For as many as have sinned without law will also perish without law, and as many as have sinned in the law will be judged by the law (for not the hearers of the law are just in the sight of God, but the doers of the law will be justified; for when Gentiles, who do not have the law, by nature do the things in the law, these, although not having the law, are a law to themselves, who show the work of the law written in their hearts, their conscience also bearing witness, and between themselves their thoughts accusing or else excusing them) in the day when God will judge the secrets of men by Jesus Christ, according to my gospel.

Matthew 4:18-23 (Gospel)
And Jesus, walking by the Sea of Galilee, saw two brothers, Simon called Peter, and Andrew his brother, casting a net into the sea; for they were fishermen. Then He said to them, “Follow Me, and I will make you fishers of men.” They immediately left their nets and followed Him. Going on from there, He saw two other brothers, James the son of Zebedee, and John his brother, in the boat with Zebedee their father, mending their nets. He called them, and immediately they left the boat and their father, and followed Him. And Jesus went about all Galilee, teaching in their synagogues, preaching the gospel of the kingdom, and healing all kinds of sickness and all kinds of disease among the people.

Hebrews 11:33-12:2 (Epistle, Saints)
who through faith subdued kingdoms, worked righteousness, obtained promises, stopped the mouths of lions, quenched the violence of fire, escaped the edge of the sword, out of weakness were made strong, became valiant in battle, turned to flight the armies of the aliens. Women received their dead raised to life again. Others were tortured, not accepting deliverance, that they might obtain a better resurrection. Still others had trial of mockings and scourgings, yes, and of chains and imprisonment. They were stoned, they were sawn in two, were tempted, were slain with the sword. They wandered about in sheepskins and goatskins, being destitute, afflicted, tormented- of whom the world was not worthy. They wandered in deserts and mountains, in dens and caves of the earth. And all these, having obtained a good testimony through faith, did not receive the promise, God having provided something better for us, that they should not be made perfect apart from us. Therefore we also, since we are surrounded by so great a cloud of witnesses, let us lay aside every weight, and the sin which so easily ensnares us, and let us run with endurance the race that is set before us, looking unto Jesus, the author and finisher of our faith, who for the joy that was set before Him endured the cross, despising the shame, and has sat down at the right hand of the throne of God.

Matthew 4:25-5:12 (Gospel, Saints)
Great multitudes followed Him-from Galilee, and from Decapolis, Jerusalem, Judea, and beyond the Jordan. And seeing the multitudes, He went up on a mountain, and when He was seated His disciples came to Him. Then He opened His mouth and taught them, saying: Blessed are the poor in spirit, For theirs is the kingdom of heaven. Blessed are those who mourn, For they shall be comforted. Blessed are the meek, For they shall inherit the earth. Blessed are those who hunger and thirst for righteousness, For they shall be filled. Blessed are the merciful, For they shall obtain mercy. Blessed are the pure in heart, For they shall see God. Blessed are the peacemakers, For they shall be called sons of God. Blessed are those who are persecuted for righteousness’ sake, For theirs is the kingdom of heaven. Blessed are you when they revile and persecute you, and say all kinds of evil against you falsely for My sake. Rejoice and be exceedingly glad, for great is your reward in heaven, for so they persecuted the prophets who were before you.

Saints and Feasts Celebrated Today

Martyr Antonina of Nicaea (284-305).
Martyr  Antonina  of Nicaea (284-305). The Holy Martyress Antonina suffered during the III Century under Diocletian (284-305) in the city of Nicea. They tortured her which way – they burnt at her with fire, they put her on a red-hot plate, they bored with red-hot rods into her hands and feet and they threw her in prison, where she languished for two days. The torments did not break the spirit of Saint Antonina, and to her very death she confessed her faith in Christ. The threw the holy martyress into the sea.

St. Anthimus, Metropolitan of Wallachia (1716) (Georgia).
St. Anthimus, Metropolitan of Wallachia (1716) (Georgia). Saint Anthimus of Iberia was one of the most highly educated people of his time. He was fluent in many languages, including Greek, Romanian, Old Slavonic, Arabic, and Turkish and well-versed in theology, literature, and the natural sciences. He was unusually gifted in the fine arts—in painting, engraving, and sculpture in particular. He was famed for his beautiful calligraphy. Finally, St. Anthimus was a great writer, a renowned orator, and a reformer of the written Romanian language.       Little is known about the youth of St. Anthimus. He was a native of the Samtskhe region in southern Georgia. His parents, John and Mariam, gave him the name Andria at Baptism. He accompanied King Archil to Russia and helped him to found a Georgian print shop there, but after he returned he was captured by Dagestani robbers and sold into slavery. Through the efforts of Patriarch Dositheus of Jerusalem, Anthimus was finally set free, but he remained in the patriarch’s service in order to further his spiritual education.       Already famed for his paintings, engravings, and calligraphy, Anthimus was asked by Prince Constantine Brincoveanu (1688-1714) of Wallachia (present-day Romania) to travel to his kingdom around the year 1691. After he had arrived inWallachia, he began to manage a local print shop. The printing industry in that country advanced tremendously at that time, and the chief inspiration and driving force behind the great advances was the Georgian master Anthimus. He succeeded in making Wallachia a center of Christianity and a major publisher of books for all the East.       In 1694 Anthimus was enthroned as abbot of Snagov Monastery (in present-day Romania), where he soon founded a print shop. In the same year his new print shop published Guidelines for the Divine Services on May 21, All Saints’ Day. The book was signed by Subdeacon Michael Ishtvanovich, future founder of the first Georgian print shop.       In 1705 Anthimus, “the chosen among chosen abbots of Wallachia,” was consecrated bishop of Rimnicu Vilcea, and in 1708 he was appointed metropolitan of Hungro-Wallachia. The whole country celebrated his elevation. As one abbot proclaimed: “The divine Anthimus, a great man and son of the wise Iberian nation, has come to Wallachia and enlightened our land. God has granted him an inexhaustible source of wisdom, entrusted him to accomplish great endeavors, and helped to advance our nation by establishing for us a great printing industry.”       Under the direct leadership of St. Anthimus, more than twenty churches and monasteries were erected in Wallachia. Of particular significance is All Saints’ Monastery, located in the center of Bucharest. The main gates of this monastery were made of oak and carved with traditional Georgian motifs by St. Anthimus himself. The metropolitan also established rules for the monastery and declared its independence from the Church of Constantinople.       From the day of his consecration, Metropolitan Anthimus fought tirelessly for the liberation of Wallachia from foreign oppressors. On the day he was ordained he addressed his flock: “You have defended the Christian Faith in purity and without fault. Nevertheless, you are surrounded and tightly bound by the violence of other nations. You endure countless deprivations and tribulations from those who dominate this world…. Though I am unworthy and am indeed younger than many of you—like David, I am the youngest among my brothers— the Lord God has anointed me to be your shepherd. Thus I will share in your future trials and griefs and partake in the lot that God has appointed for you.”       His words were prophetic: In 1714 the Turks executed the Wallachian prince Constantine Brincoveanu, and in 1716 they executed Stefan Cantacuzino (1714-1716), the last prince of Wallachia.       In his place they appointed the Phanariote (a member of one of the principal Greek families of the Phanar, the Greek quarter of Constantinople, who, as administrators in the civil bureaucracy, exercised great influence in the Ottoman Empire after the Turkish conquest.) Nicholas Mavrokordatos, who concerned himself only with the interests of the Ottoman Empire.       During this difficult time, Anthimus of Iberia gathered around him a group of loyal boyar patriots determined to liberate their country from Turkish and Phanariote domination. But Nicholas Mavrokordatos became suspicious, and he ordered Anthimus to resign as metropolitan. When Anthimus failed to do so, he filed a complaint with Patriarch Jeremiah of Constantinople.       Then a council of bishops, which did not include a single Romanian clergyman, condemned the “conspirator and instigator of revolutionary activity” to anathema and excommunication and declared him unworthy to be called a monk. But Nicholas Mavrokordatos was still unsatisfied and claimed that to deny Anthimus the title of Metropolitan of Hungro-Wallachia was insufficient punishment. He ordered Anthimus to be exiled far from Wallachia, to St. Catherine’s Monastery on Mt. Sinai. Metropolitan Anthimus, beloved of the Romanian people, was escorted out of the city at night since the conspirators feared the reaction of the people.       But Metropolitan Anthimus never reached Mt. Sinai. On September 14, 1716, a band of Turkish soldiers stabbed St. Anthimus to death on the bank of the Tundzha (Tunca) River where it flows through Adrianople, not far from Gallipoli, and cast his butchered remains into the river.       Thus ended the earthly life of one more Georgian saint—a man who had dedicated all of his strength, talent, and knowledge to the revival of Christian culture and the strengthening of the Wallachian people in the Orthodox Faith.       In 1992 the Romanian Church canonized Anthimus of Iberia and proclaimed his commemoration day to be September 14, the day of his repose. The Georgian Church commemorates him on June 13.

“Kaluga” Icon of the Most Holy Theotokos (1771) (movable holiday on the first Sunday of the Apostles’ Fast).
The Appearance of the Kaluzhsk Icon of the Mother of God occurred in 1748 in the village of Tinkova, near Kaluga, at the home of the landowner Vasilii Kondrat’evich Khitrov. Two servants of Khitrov were examining old things in the attic of his home. One of them, Evdokia, noted for her unconstrained temper, was given to rough and even indecorous language. Her companion began to admonish her and while arguing she discovered a large package covered in a grimy sackcloth. Undoing it, the girl saw the picture of a woman in dark garments with a book in her hands. Considering it to be the portrait of a woman monastic and wanting to bring Evdokia to her senses, she accused her of being disrespectful to the hegumeness. Evdokia answered the scolding words of her companion, and becoming increasingly angry, she spit at the picture. Immediately she became convulsed and fell down senseless. Her frightened companion reported about what had happened throughout the household. The next night, The Queen of Heaven appeared to Evdokia’s parents and told them, that their daughter had jeered at Her blasphemously and She ordered them to make a molieben before the insulted icon, and to sprinkle the invalid with holy water at the molieben. After the molieben Evdokia recovered, and Khitrov took the wonderworking icon into his own home, where abundantly issued forth healings to those approaching it with faith. Afterwards they conveyed the icon to the parish temple in honour of the Nativity of the MostHoly Mother of God in the village of Kaluzhka. A copy of it was dispatched to Kaluga. At the present time it is situated in the cathedral church of Kaluga.       Through this icon the Mother of God has repeatedly manifest Her protection of the Russian Land during its difficult times. The celebration of the Kaluga Icon on 2 September was established in remembrance of the deliverance from an ulcerous plague in 1771. A second celebration was established 12 October, in memory of the saving of Kaluga from the French invasion of 1812. In 1898 there was established a celebration on 18 July in gratitude to the Mother of God for safe-guarding against cholera. Celebration is made likewise on the 1st Sunday of the Peter fast.

Martyr Aquilina of Byblos in Lebanon (293).
The Holy Martyress Acelina, a native of the Phoenician city of Byblos, suffered under the emperor Diocletian (284-305). Her parents raised her in Christian piety. When the girl was but 12 years of age, she persuaded a pagan friend to convert to Christ. One of the servants of the imperial governor Volusian made a denunciation, that she was teaching her peers not to honour the religion of their fathers. The girl firmly confessed her faith in Christ in front of the governor and said, that she would not renounce Him. Volusian tried by persuasion and by flattery to sway the young confessor, but seeing her assuredness, he then gave orders to hand her over for torture. They struck her upon the face, and then, having been stripped they whipped her. The torturer mockingly asked: “Where then is thy God? Let Him come and take thee out of my hands”. The saint answered: “The Lord is invisibly here together with me, and the more I suffer, all the more shalt He give me strength and endurance”.       With red-hot rods they drilled at the head of the martyress at the ears. The holy martyress fell down as though dead. The torturer decided that the girl had actually died, and he gave orders to throw out her body outside the city for devouring by dogs. By night an holy Angel appeared to Saint Acelina, roused her and said: “Arise and be well. Go and denounce Volusian, that he himself and his intent are thus come to naught before God”. The martyress, offering up praise to God, and having been restored unharmed, went to the court of the governor and stood before Volusian. Seeing Saint Acelina, Volusian in fright called for his servants and ordered them to keep watch over her until morning. In the morning he delivered a death sentence against Saint Acelina on the grounds of being a sorceress and not obeying the imperial decrees. When they led the saint to execution, she prayed and gave thanks to God, for having granted her to suffer for His Holy Name. A voice was heard in answer to her prayer, summoning her to the Heavenly Kingdom, after which the martyress gave up her spirit to God (+ 293). The executioner feared to disobey the orders of the governor, and although already dead, he cut off her head. Christians piously buried the body of the martyress. Later on, her relics were taken to Constantinople and placed within a church named for her.

St. Triphyllius , bishop of Leucosia (Nicosia) in Cyprus (370).
Sainted Triphyllios, Bishop of Leukyssa, was born in Constantinople, and he received his education at Berit (Beirut, in Lebanon). He was very intelligent and eloquent. In spite of this, the saint chose as his guide a man not bookish nor learned, but of profound holiness – Sainted Spyridon of Trimiphunteia (+ 348, Comm. 12 December). The emperor Constantine II (337-340) fell grievously ill and, having received no help from the doctors, he turned with fervent prayer to God. In a dream he saw an Angel, directing him to a gathering of saintly hierarchs. Pointing out two of them, the Angel said that only through them could he receive healing. Constantine circulated an imperial edict throughout all the districts, commanding the bishops to gather. Saint Spyridon also received this order. Together with his disciple Saint Triphyllios, he set out to the emperor. The sick one immediately recognised them as the healers pointed out by the Angel. He bowed to them and asked them to pray for his health. Saint Spyridon with a prayer touched the head of the emperor, and he became well. Saint Triphyllios was charmed by the beautiful palace, the majestic figure of the emperor, and the pomp of palace life. Saint Spyridon said to this: “Why art thou astonished? Doth then this lustre make the emperor any more righteous? All of them – emperors and dignitaries – will alike die and stand together with the very poorest before the judgement-seat of God. One ought to seek after the eternal blessings and Heavenly glories”.       Soon Saint Triphyllios was made bishop of the city of Leukyssa on Cyprus. He often visited with Saint Spyridon. One time they passed together through an area of vineyards and gardens of especial beauty and abundance, named Parimnos. Saint Triphyllios, attracted by the beauty of nature, began to consider how they might explore this land. Saint Spyridon discerned the thoughts of Saint Triphyllios and said: “Why dost thou incessantly think about earthly and transitory blessings? Our habitation and riches art in Heaven, to which we ought to strive”. Thus did Saint Spyridon constantly lead his student towards spiritual perfection, which Saint Triphyllios attained through the prayers of his preceptor. Saint Triphyllios had a charitable soul, an heart without malice, right faith and love towards all, and many other virtues.       One time a Council of bishops assembled on Cyprus. The father of the Council requested that Saint Triphyllios, known for his erudition and eloquence, give an edifying speech to the people. Speaking about the healing of the paralytic by the Lord (Mk. 2 : 11). in place of the word “cot” he used the word “bed”. Impatient with the imprecise rendering of the Gospel text, Saint Spyridon roused himself and said to Saint Triphyllios: “Art thou better than He that spake “cot”, that thou be ashamed of His wording?” – and abruptly he left the church. Thus did Saint Spyridon give Saint Triphyllios a lesson in humility, so that he would not get puffed up with pride over the talent of eloquence bestown on him. Saint Triphyllios wisely shepherded his flock. From the means left him by his mother, he built a monastery at Leukyssa. The saint died in old age in about the year 370.       At the beginning of the XII Century the Russian pilgrim Hegumen Daniel saw the relics of Saint Triphyllios on Cyprus.

Venerable Anna (826), and her son St. John of Constantinople (9th c.).
The Nun Anna and her son Saint John lived in Byzantium, and Saint Anna was the daughter of a deacon of the Blakhernae church in Constantinople. After the death of her husband, dressed in men’s clothing and using the name Euthymian, together with her son Saint John she began to pursue asceticism in one of the Bythinian monasteries, near Olympos. The Nun Anna died in Constantinople in 826.       Her memory is celebrated a second time on 29 October.

Additional Saints and Feasts Celebrated Today

All venerable and holy Fathers of the Holy Mount Athos ( movable holiday on the 2nd Sunday of Pentecost ).

All venerable and holy Fathers of Bulgaria (movable holiday on the 2nd Sunday of Pentecost).

St. Alexandra, foundress of Diveyevo Convent (1789).

New Hieromartyr Alexis priest (1918).

New Hieromartyr Demetrius priest (1940).

Virgin-Martyr Pelagea (1944).

Venerable Andronicus (1395), disciple of Venerable Sergius of Radonezh, and St. Sabbas (1410), abbots of Moscow.

St. Antipater, bishop of Bostra in Arabia (458).

Finding of the relics of Martyr Nicholas the Deacon of Lesbos (Greek).

St. Eulogius, patriarch of Antioch (Greek).

Martyr Diodorus of Emesus who was crucified (Greek).

Today’s Hymns

All venerable and holy Fathers of the Holy Mount Athos, Troparion, in Tone I
In hymns let us honor the fathers of the wilderness of Athos, the angels in
the flesh, the confessors and the venerable, holy hierarchs and martyrs; and,
emulating their virtues, let us cry aloud, saying: Glory to Him who hath
glorified you! Glory to Him Who hath crowned you! Glory to Him Who hath shown
you to be our intercessors amid tribulations!

Kontakion, in Tone IV, “O Thou Who wast of Thine own will lifted up on the
Cross…”

Come ye, let us all praise the fathers who have made Mount Athos a heaven,
who have shown forth therein an angelic life, and have assembled a multitude of
monks; and let us cry out unto them: deliver us from every misfor­tune and
temptation, O ye multitude of the venerable, boast of Athos.

All Russian Saints, Troparion, in Tone VIII
The land of Russia doth offer Thee, O Lord, all the saints who have shone
forth in it, as the beauteous fruit of Thy salvific splendor. By their
supplications and through the Theotokos preserve Thou the Church and our land in
profound peace, O most Merciful One.

Kontakion, in Tone III, “Today the Virgin…
” —Today the choir of the saints who have pleased God in our land standeth forth
in the Church and invisibly prayeth to God for us. With them the angels give
glory, and all the saints of the Church of Christ celebrate with them; for all
together they entreat the pre-eternal God for us.

Troparion of the Sunday, Tone I
When the stone had been sealed by the Jews;
while the soldiers were guarding Thy most pure
Body;
Thou didst rise on the third day, O Savior,
granting life to the world.
The powers of
heaven therefore cried to Thee, O Giver of Life:
Glory to Thy Resurrection, O Christ!
Glory to
Thy Kingdom!
Glory to Thy dispensation, O Thou Who lovest mankind.

Hymn to the Theotokos, Tone I
When Gabriel announced to Thee, O Virgin, “Rejoice!”
with that word the Master of all was
incarnate in Thee, O Holy Ark.
As the righteous David said,
Thy womb became more spacious
than the heavens, bearing Thy Creator.
Glory to Him Who took abode in Thee!
Glory to Him
Who came from Thee!
Glory to Him Who freed us by being born of Thee!

Kontakion of the Sunday, Tone I
As God, Thou didst rise from the tomb in glory,
raising the world with Thyself.
Human
nature praises Thee as God, for death has vanished!
Adam exults, O Master!
Eve rejoices,
for she is freed from bondage, and cries to Thee:
Thou art the Giver of Resurrection to all,
O Christ!

Holy Martyr Aquilina, Troparion, Tone IV
Thy ewe-lamb Aquilina crieth out to Thee with a loud voice, O Jesus:
“I love
Thee, O my Bridegroom,
and, seeking Thee, I pass through many strug­gles:
I am
crucified and buried with Thee in Thy baptism,
and suffer for Thy sake, that I
may reign with Thee;
I die for Thee that I might live with Thee.
As an
unblemished sacrifice accept me,
who sacrifice myself with love for Thee
By
her supplications save Thou our souls, in that Thou art merciful.

Holy Hierarch Triphyllius, Bishop of Leucosia in Cyprus, Troparion, Tone IV
The truth of things revealed thee to thy flock as a rule of faith,
a model
of meekness and a teacher of abstinence
wherefore thou hast attained the
heights through humility
and riches through poverty.
O hierarch Triphyllius
our father, entreat Christ God that our souls be saved.

Kontakion of the Holy Hierarch, Tone VIII,
“To thee, the champion
leader…” —
Receiving the purity of virginity through the excellence of thy life, O
Triphyllius,
thou wast the first hierarch of Leucosia
and wast shown to be its
evangelizer and instructor in the knowledge of God.
Wherefore, with joy we cry
out to thee: Rejoice, O adornment of hierarchs!

Download today’s octoechos HERE.

Download today’s menaion HERE.

Courtesy of St. Sergius Church


Hymns, Readings, Feast Day, and Fasting Information provided by Holy Trinity Orthodox Church.

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