Sunday September 25, 2022
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- Repose of Venerable Sergius the Wonderworker, Abbot of Radonezh
- Venerable Euphrosynē of Alexandria
- Venerable Euphrosynē of Suzdal
- First Translation of the relics of Saint Herman, Archbishop of Kazan
- Martyr Paphnutius and 546 companions in Egypt
- Saint Arsenius the Great, Catholicos of Georgia
- Commemoration of the Earthquake of 447
Composite 2 – Proverbs 10, 3, 8 (Vespers, 1st reading)
The memory of the righteous is with praise and the blessing of the Lord is upon his head. Blessed is the man who has found wisdom and the mortal who has understanding. For it is better to purchase her than treasuries of gold and silver. She is more precious than precious stones and all that is precious is unworthy of her. For length of days and years of life are in her right hand; and in her left hand are riches and glory. Out of her mouth proceeds righteousness and she bears law and mercy upon her tongue. Hear me, O child, for I will speak noble things. Blessed is the man who keeps my ways, for my ways are the ways of life, and in them is prepared favor from the Lord. Therefore, I pray thee, and utter my voice to the sons of men: For I, wisdom, have dwelt with counsel and knowledge and I have called upon understanding. Counsel and safety are mine, understanding and strength are mine. I love those who love me and those seeking me shall find grace. Understand craftiness, O you who are simple, and imbibe knowledge, you who are untaught. Hear me again, for I will speak noble things: I will open my mouth and from my lips shall come what is right. For my throat shall meditate truth; false lips are an abomination before me. All the words of my mouth are righteous; there is nothing in them that is twisted or perverse. They are all straight to him who understands and right to those who find knowledge. I shall instruct you in truth, so that your hope will be in the Lord and you shall be filled with the Spirit.
Proverbs 10:31-11:12 (Vespers, 2nd reading)
The mouth of the righteous brings forth wisdom, but the perverse tongue will be cut out. The lips of the righteous know what is acceptable, but the mouth of the wicked what is perverse. Dishonest scales are an abomination to the Lord, but a just weight is His delight. When pride comes, then comes shame; but with the humble is wisdom. The integrity of the upright will guide them, but the perversity of the unfaithful will destroy them. Riches do not profit in the day of wrath, but righteousness delivers from death. The righteousness of the blameless will direct his way aright, but the wicked will fall by his own wickedness. The righteousness of the upright will deliver them, but the unfaithful will be caught by their lust. When a wicked man dies, his expectation will perish, and the hope of the unjust perishes. The righteous is delivered from trouble, and it comes to the wicked instead. The hypocrite with his mouth destroys his neighbor, but through knowledge the righteous will be delivered. When it goes well with the righteous, the city rejoices; and when the wicked perish, there is jubilation. By the blessing of the upright the city is exalted, but it is overthrown by the mouth of the wicked. He who is devoid of wisdom despises his neighbor, but a man of understanding holds his peace.
Wisdom of Solomon 3:1-9 (Vespers, 3rd reading)
But the souls of the righteous are in the hand of God, and no torment will ever touch them. In the eyes of the foolish they seemed to have died, and their departure was thought to be affliction, and their going from us to be their destruction; but they are at peace. For though in the sight of men they were punished, their hope is full of immortality. Having been disciplined a little, they will receive great good, because God tested them and found them worthy of himself; like gold in the furnace he tried them, and like a sacrificial burnt offering he accepted them. In the time of their visitation they will shine forth, and will run like sparks through the stubble. They will govern nations and rule over peoples, and the Lord will reign over them for ever. Those who trust in him will understand truth, and the faithful will abide with him in love, because grace and mercy are upon his elect, and he watches over his holy ones.
Luke 24:1-12 (4th Matins Gospel)
Now on the first day of the week, very early in the morning, they, and certain other women with them, came to the tomb bringing the spices which they had prepared. But they found the stone rolled away from the tomb. Then they went in and did not find the body of the Lord Jesus. And it happened, as they were greatly perplexed about this, that behold, two men stood by them in shining garments. Then, as they were afraid and bowed their faces to the earth, they said to them, “Why do you seek the living among the dead? He is not here, but is risen! Remember how He spoke to you when He was still in Galilee, saying, ‘The Son of Man must be delivered into the hands of sinful men, and be crucified, and the third day rise again.’” And they remembered His words. Then they returned from the tomb and told all these things to the eleven and to all the rest. It was Mary Magdalene, Joanna, Mary the mother of James, and the other women with them, who told these things to the apostles. And their words seemed to them like idle tales, and they did not believe them. But Peter arose and ran to the tomb; and stooping down, he saw the linen cloths lying by themselves; and he departed, marveling to himself at what had happened.
Galatians 5:22-6:2 (Epistle, Saint)
But the fruit of the Spirit is love, joy, peace, longsuffering, kindness, goodness, faithfulness, gentleness, self-control. Against such there is no law. And those who are Christ’s have crucified the flesh with its passions and desires. If we live in the Spirit, let us also walk in the Spirit. Let us not become conceited, provoking one another, envying one another. Brethren, if a man is overtaken in any trespass, you who are spiritual restore such a one in a spirit of gentleness, considering yourself lest you also be tempted. Bear one another’s burdens, and so fulfill the law of Christ.
Luke 6:17-23 (Gospel, Saint)
And He came down with them and stood on a level place with a crowd of His disciples and a great multitude of people from all Judea and Jerusalem, and from the seacoast of Tyre and Sidon, who came to hear Him and be healed of their diseases, as well as those who were tormented with unclean spirits. And they were healed. And the whole multitude sought to touch Him, for power went out from Him and healed them all. Then He lifted up His eyes toward His disciples, and said: “Blessed are you poor, for yours is the kingdom of God. Blessed are you who hunger now, for you shall be filled. Blessed are you who weep now, for you shall laugh. Blessed are you when men hate you, and when they exclude you, and revile you, and cast out your name as evil, for the Son of Man’s sake. Rejoice in that day and leap for joy! For indeed your reward is great in heaven, for in like manner their fathers did to the prophets.
2 Corinthians 4:6-15 (Epistle)
For it is the God who commanded light to shine out of darkness, who has shone in our hearts to give the light of the knowledge of the glory of God in the face of Jesus Christ. But we have this treasure in earthen vessels, that the excellence of the power may be of God and not of us. We are hard-pressed on every side, yet not crushed; we are perplexed, but not in despair; persecuted, but not forsaken; struck down, but not destroyed – always carrying about in the body the dying of the Lord Jesus, that the life of Jesus also may be manifested in our body. For we who live are always delivered to death for Jesus’ sake, that the life of Jesus also may be manifested in our mortal flesh. So then death is working in us, but life in you. And since we have the same spirit of faith, according to what is written, “I believed and therefore I spoke,” we also believe and therefore speak, knowing that He who raised up the Lord Jesus will also raise us up with Jesus, and will present us with you. For all things are for your sakes, that grace, having spread through the many, may cause thanksgiving to abound to the glory of God.
Luke 5:1-11 (Gospel)
So it was, as the multitude pressed about Him to hear the word of God, that He stood by the Lake of Gennesaret, and saw two boats standing by the lake; but the fishermen had gone from them and were washing their nets. Then He got into one of the boats, which was Simon’s, and asked him to put out a little from the land. And He sat down and taught the multitudes from the boat. When He had stopped speaking, He said to Simon, “Launch out into the deep and let down your nets for a catch.” But Simon answered and said to Him, “Master, we have toiled all night and caught nothing; nevertheless at Your word I will let down the net.” And when they had done this, they caught a great number of fish, and their net was breaking. So they signaled to their partners in the other boat to come and help them. And they came and filled both the boats, so that they began to sink. When Simon Peter saw it, he fell down at Jesus’ knees, saying, “Depart from me, for I am a sinful man, O Lord!” For he and all who were with him were astonished at the catch of fish which they had taken; and so also were James and John, the sons of Zebedee, who were partners with Simon. And Jesus said to Simon, “Do not be afraid. From now on you will catch men.” So when they had brought their boats to land, they forsook all and followed Him.
Saints and Feasts Celebrated Today
Repose of Venerable Sergius the Wonderworker, Abbot of Radonezh
Saint Sergius of Radonezh was born in the village of Varnitsa, near Rostov, on May 3, 1314. His parents were the pious and illustrious nobles Cyril and Maria (September 28). The Lord chose him while still in his mother’s womb. In the Life of Saint Sergius it is reported that even before the birth of her son, Saint Maria and those praying heard the thrice-repeated cry of the infant at the Divine Liturgy: before the reading of the Holy Gospel, during the Cherubic hymn, and when the priest pronounced: “Holy Things are for the Holy.” God gave Cyril and Maria a son whom they named Bartholomew. From his very first days of life the infant amazed everyone by his fasting. On Wednesdays and Fridays he would not accept milk from his mother, and on other days, if Maria used oil in the food, the infant also refused the milk of his mother. Noticing this, Maria refrained altogether from food with oil. At the age of seven, Bartholomew was sent to study together with his two brothers: his older brother Stephen, and his younger brother Peter. His brothers learned successfully, but Bartholomew fell behind in his studies, even though the teacher gave him much special attention. The parents scolded the child, the teacher chastised him, and his classmates made fun of his lack of comprehension. Finally, Bartholomew besought the Lord with tears to grant him the ability to read. Once, his father sent Bartholomew out after the horses in the field. Along the way he met an angel sent by God under the appearance of a monk. The Elder stood at prayer beneath an oak in a field. Bartholomew approached him, and bowing, waited for the Elder to finish praying. The monk blessed him, gave him a kiss and asked what he wanted. Bartholomew answered, “With all my soul I want to learn reading and writing. Holy Father, pray for me to God, that He may help me to become literate.” The monk fulfilled Bartholomew’s request, offering up his prayer to God. In blessing the child he said to him: “Henceforth, my child, God gives you to understand reading and writing, and in this you will surpass your brothers and peers” (See the famous M. Nesterov painting “Vision of Bartholomew”). Then the Elder took a vessel and gave Bartholomew a piece of prosphora. “Take, child, and eat,” said he. “This is given to you as a sign of the grace of God, and for the understanding of Holy Scripture.” The Elder wanted to leave, but Bartholomew asked him to visit at the home of his parents. His parents received their guest with joy and offered him their hospitality. The Elder replied that it was proper to partake of spiritual nourishment first, and he bade their son to read the Psalter. Bartholomew began to read, and his parents were amazed at the change that had occured with their son. In parting, the Elder prophetically said of Saint Sergius, “Your son shall be great before God and the people. He shall become a chosen habitation of the Holy Spirit.” After this the holy child read without difficulty and understood the contents of books. He became immersed in prayer with a special fervor, not missing a single church service. Already in childhood he imposed upon himself a strict fast. He ate nothing on Wednesdays and Fridays, and on the other days he sustained himself on bread and water. About the year 1328, the parents of Saint Sergius moved from Rostov to Radonezh. When their older sons married, Cyril and Maria received the monastic schema shortly before their death at the Khot’kov monastery of the Protection of the Most Holy Theotokos, not far from Radonezh. Later on, the older brother Stephen was widowed and became a monk at this monastery. Having buried his parents, Bartholomew and his brother Stephen withdrew into the forest (12 versts from Radonezh) to live in the wilderness. At first they made cells, and then a small church, and with the blessing of Metropolitan Theognostus, it was consecrated in the name of the Most Holy Trinity. But soon, unable to bear the difficulties of life in the wilderness, Stephen left his brother and went on to the Moscow Theophany monastery, where he became close to Saint Alexis, afterwards Metropolitan of Moscow. (February 12). On October 7,1337 Bartholomew was tonsured by Igumen Metrophanes, taking the name of the holy Martyr Sergius (October 7), and he started to build a new habitation to the glory of the Life-Creating Trinity. Suffering temptations and demonic apparitions, Saint Sergius advanced from strength to strength. Gradually he became known to other monks seeking his guidance. Saint Sergius accepted all with love, and soon a brotherhood of twelve monks were gathered in the small monastery. Their experienced spiritual guide distinguished himself by an extraordinary love for work. With his own hands he built several cells, he carried water, he chopped wood, baked bread, sewed clothing, prepared food for the brethren and humbly took on other tasks. Saint Sergius combined the heavy work with prayer, vigil and fasting. The brethren were amazed that with such severe exertion the health of their guide did not deteriorate, but rather became all the more hearty. It was not without difficulty that they implored Saint Sergius to accept the position of igumen of the monastery. In 1354 Bishop Athanasius of Volyn ordained the saint a hieromonk and elevated him to the rank of igumen. Just as before, monastic obediences were strictly fulfilled at the monastery. With the expansion of the monastery, its needs also grew. Often the monks had only scant food, but through the prayers of Saint Sergius unknown people provided the necessities. Reports of the exploits of Saint Sergius became known even at Constantinople, and Patriarch Philotheus sent to the monk a cross, a “paraman” (monastic clothing, a four-cornered cloth tied with cords to the chest and worn beneath other garb, and adorned with symbols of the Lord’s Passion) and schema-robe in blessing for new deeds, and a grammota of blessing, in which the Patriarch counselled the chosen of God to organize a cenobitic monastery. The monk set off with the patriarchal missive to Saint Alexis, and received from him the counsel to introduce a strict manner of cenobitic life. The monks began to grumble at the strictness of the monastic Rule, and Saint Sergius was compelled to forsake the monastery. At the River Kirzhach he founded a monastery in honor of the Annunciation of the Most Holy Theotokos. Matters at the former monastery went quickly into disarray, and the remaining monks recoursed to Saint Alexis that he should get the saint to return. Saint Sergius unquestioningly obeyed the holy hierarch, and left in place of himself at the Kirzhachsk monastery his disciple, Saint Roman. Already during his lifetime Saint Sergius had been vouchsafed the gift of wonderworking. He raised a lad, at a point when the despairing father had given up on his only son as lost. Reports about the miracles worked by Saint Sergius began quickly to spread about, and the sick began to come to him, both from the surrounding villages and also from remote places. And no one left from Saint Sergius without receiving healing of infirmities and edifying counsel. Everyone gave glory for Saint Sergius, and reverenced him on an equal with the ancient holy Fathers. But human glory did not hold allure for the great ascetic, and as before he remained the example of monastic humility. One time Saint Stephen, Bishop of Perm (April 27), who deeply revered Saint Sergius, was on journey from his diocese to Moscow. The roadway passed eight versts distant from the Sergiev monastery. Intending to visit the monastery on his return trip, the saint stopped, and having recited a prayer, he bowed to Saint Sergius with the words: “Peace be to thee, spiritual brother.” At this instant Saint Sergius was sitting in the trapeza for a meal with the brethren. In reply to the blessing of the holy hierarch, Saint Sergius rose up, recited a prayer, and made a return blessing to Saint Stephen. Certain of the disciples, astonished at the extraordinary action of Saint Sergius, hastened off to the indicated place, and became convinced of the veracity of the vision. Gradually the monks began to witness also other similar actions. Once, during Liturgy, an angel of the Lord served with the saint, but Saint Sergius in his humility forbade anyone to tell about this until after his death. Saint Sergius was connected with Saint Alexis by close bonds of spiritual friendship and brotherly love. Saint Alexis in his declining years summoned Saint Sergius to him and besought him to accept to be Russian Metropolitan, but Saint Sergius humbly declined to be primate. The Russian Land at this time suffered under the Mongol-Tatar Yoke. Having gathered an army, Great-prince Demetrius Ioannovich of the Don went to monastery of Saint Sergius to ask blessing in the pending struggle. Saint Sergius gave blessing to two monks of his monastery to render help to the great-prince: the Schemamonk Andrei [Oslyaba] and the Schemamonk Alexander [Peresvet], and he predicted the victory for prince Demetrius. The prophecy of Saint Sergius was fulfilled: on September 8, 1380, on the feastday of the Nativity of the Most Holy Theotokos, Russian soldiers gained a total victory over the Tatar hordes at Kulikovo Pole (Kulikovo Field), and set in place the beginning of the liberation of the Russian Land from the Mongol Yoke. During the fighting Saint Sergius and the brethren stood at prayer and besought God to grant victory to the Russian forces. For his angelic manner of life Saint Sergius was granted a heavenly vision by God. One time by night Abba Sergius was reading the rule of prayer beneath an icon of the Most Holy Theotokos. Having completed the reading of the canon to the Mother of God, he sat down to rest, but suddenly he said to his disciple, Saint Mikhei (May 6), that there awaited them a wondrous visitation. After a moment the Mother of God appeared accompanied by the holy Apostles Peter and John the Theologian. Due to the extraordinary bright light Saint Sergius fell down, but the Most Holy Theotokos touched Her hands to him, and in blessing him promised always to be Protectress of his holy monastery. Having reached old age, and foreseeing his own end six months beforehand, Saint Sergius summoned the brethren to him and designated his disciple Saint Nikon (November 17), who was experienced in the spiritual life and obedience, to be igumen. In tranquil solitude Saint Sergius fell asleep in the Lord on September 25, 1392. On the night before, the great saint of God summoned the brethren a final time to give them his final instruction: “Brethren, be attentive to yourselves. Have first the fear of God, purity of soul and unhypocritical love….”
Venerable Euphrosynē of Alexandria
Our venerable Mother Euphrosynē was born at the beginning of the fifth century in the city of Alexandria. She was the only child of illustrious and wealthy parents. When she was twelve years old, her mother reposed, and so the girl was raised by her Father, Paphnutios, who was a very devout Christian. He was in the habit of visiting a certain monastery, where the Igoumen was his Spiritual Father. When Euphrosynē turned eighteen, her father wanted her to marry. He went to the monastery to obtain the Igoumen’s blessing for his daughter’s wedding. The Igoumen talked with her and gave her his blessing, but Saint Euphrosynē longed for the monastic life. One day, she gave away her possessions to the poor, and then she snuck out of the house. The Saint had decided to enter a monastery in order to spend her life in solitude and prayer, but she was afraid that her father was apt to find find her in a women’s monastery. Therefore, she disguised herself as a man and entered the same men’s monastery which she had visited with her father from her childhood, calling herself Smaragdos. The monks did not recognize Euphrosynē dressed in men’s clothes, and so they received her into the monastery. The monks were impressed by her spiritual struggles and by her willingness to serve everyone. There in a solitary cell, Saint Euphrosynē spent 38 years in spiritual endeavors, fasting and prayer, thereby attaining a high level of spiritual accomplishment. Paphnutios was deeply saddened by the loss of his beloved daughter; more than once, on the advice of his Spiritual Father, he spoke to the “monk” Smaragdos, disclosing his grief and receiving spiritual comfort. Before her death, Saint Euphrosynē revealed her secret to her grieving parent and insisted that no one but he should prepare her body for burial. After he buried his daughter, Paphnutios distributed all his wealth to the poor and to the monastery, and then he was tonsured. For ten years, until the time of his own repose, he labored in his daughter’s cell. By her life, Saint Euphrosynē reminds us that we must renounce “worldly passions and live soberly, uprightly, and devoutly” (Titus 2:12). That is, after rejecting the desires of this vain and sinful world, we ought to live abstemiously, with justice toward our fellow human beings, and with piety toward God. Saint Paphnutios and his daughter Saint Euphrosynē are both commemorated today, and once again on February 15.
Venerable Euphrosynē of Suzdal
Saint Euphrosynē, Princess of Suzdal, was born in the year 1212. In holy Baptism she was given the name Theodoulia and she was the eldest daughter of the holy Martyr Michael, Great-prince of Chernigov (September 20). Prince Michael and his wife Theophania did not have children and they often visited the Kiev Caves monastery, where they prayed the Lord to grant them children. Princess Euphrosynē was their first daughter, sent from God in answer to their prayer. Three times the Most Holy Theotokos appeared to them and said that their prayer had been heard and that the Lord would grant them a daughter. Theodulia was raised in deep faith and piety. The educated noble Theodore (September 20) had a large influence on her upbringing. The education and uncommon beauty of the princess attracted many. The princess was betrothed to holy Prince Theodore (June 5), a brother of Saint Alexander Nevsky, but he died on the very day of his wedding. The princess withdrew to the Suzdal women’s monastery named in honor of the Placing of the Robe of the Mother of God, where she was tonsured with the name Euphrosynē, in honor of Saint Euphrosynē of Alexandria. While still a young nun she fulfilled the monastic rule of life with an amazing zeal, and she remarkably surpassed the other residents of the monastery in her firmness of reason, spiritual insight and extreme abstinence. The Lord Himself visited the ascetic, commanding her to be vigilant and positive in her efforts. Saint Euphrosynē, to the very end of her life, kept the commandments of the Savior, and overcame countless temptations. The extraordinary ascetic life of Saint Euphrosynē became known at Suzdal and beyond its borders. A multitude of people visited the monastery, in order to listen to the instructions of the nun Euphrosynē concerning love, prayer, obedience and humility. Often after such talks, many accepted the monastic schema and began a more zealous service to God. The abbess of the monastery herself had recourse to the counsels of the nun. At the request of the ascetic, the sisters of the monastery were divided into two halves: virgins and widows. This facilitated the spiritual growth and strengthening of the sisters of the monastery in purity. After the death of the abbess, Saint Euphrosynē became Superior of the monastery. The Lord foretold to the holy abbess her father’s martyrdom, and also the Mongol-Tatar invasion of Rus. In the year 1238, vast Tatar-Mongol hordes did actually descend upon the Russian realm. Destroying everything in their path, they came to Suzdal. The city was completely devastated and burned by them, and only the monastery of Saint Euphrosynē was spared through her prayers. Saint Euphrosynē fell asleep in the Lord on September 25, 1250. At her grave believers were healed of various maladies. On September 18, 1698, with the blessing of Patriarch Adrian, Metropolitan Hilarion of Suzdal glorified the nun Euphrosynē as a saint.
First Translation of the relics of Saint Herman, Archbishop of Kazan
Today we commemorate the first translation of the relics of Saint Herman, Archbishop of Kazan, in 1595.After his death on November 6, 1567 he was buried in the church of Saint Nicholas the Hospitable. In 1595, at the request of the inhabitants of Sviyazhsk, the saint’s relics were transferred from Moscow to the Sviyazhsk Dormition monastery.Saint Herman is also commemorated on November 6 (his repose) and June 23 (second transfer of his relics in 1714).
Saint Arsenius the Great, Catholicos of Georgia
Saint Arsenius the Great, a pupil and spiritual son of Gregory of Khandzta, was the youngest son of a certain aristocrat, Mirian, from Meskheti in southern Georgia. On their way to Abkhazeti, Saint Gregory’s companions Theodore and Christopher stopped in Meskheti at the home of Arsenius’ family. Mirian and his wife, Kravaia, asked the monks to bless their children and, astonished at the fathers’ virtue, they entrusted their youngest son to their care.Gregory of Khandzta later traveled to Abkhazeti to visit Theodore and Christopher, and on his way back to the monastery he brought with him the young Arsenius, the future catholicos of Georgia, and the youth Ephraim, the future wonderworker and bishop of Atsquri. The monks Theodore and Christopher journeyed with them as well. The monks of Khandzta met the young men with grave displeasure, since the rules of the monastery forbade the presence of youths, but Saint Gregory assured the brothers that this was an exceptional circumstance in which God’s holy will would soon be revealed. Saint Gregory entrusted the young men’s upbringing to his companions and disciples, the hermits Theodore and Christopher.When Arsenius had reached the appropriate age, his father Mirian bypassed the Church Council and had his son enthroned as catholicos of all Georgia by his own initiative (he was helped by a small group of bishops and laymen). Mirian’s interference in the affairs of the hierarchy was a blatant offense to the Church and the faithful. A Church council assembled in Javakheti to decide on a way to address Mirian’s behavior. The circumstances were particularly difficult, since the leader of the council, Bishop Ephraim of Atsquri, had grown up with Saint Arsenius. But Church law upheld the judgment of the Church and the faithful, and it was decided to ask Arsenius to resign as catholicos. At that very moment, however, Saint Gregory arrived at the meeting and assured the holy fathers that Arsenius’s enthronement was a fulfillment of God’s holy will.The disturbance was soon calmed and the love between Ephraim and Arsenius restored, and the catholicos blessed the old church at Khandzta. With his God-pleasing example and divine love Saint Arsenius enlightened the Georgian Church and the faithful until his final day on earth. Saint Arsenius is also commemorated as a great historian and philologist. He is credited with the remarkable historical work On the Division of the Georgian and Armenian Churches. In this exposition Saint Arsenius logically proved that the Georgian Church had followed the path of true Christianity steadfastly throughout history, while the Armenian Church had strayed from the true path when it accepted the Monophysite heresy. To his pen also belong many remarkable hymns and Lives of Saints. His work The Life and Martyrdom of Abibos of Nekresi is particularly worthy of note. Catholicos Arsenius the Great is known also as an active builder of churches. He constructed the Cathedral of Tkobi-Erda in the region of Ingushetia (near present-day Chechnya), in the Assa River Valley. Saint Arsenius led the flock of the Georgian faithful for twenty-seven years and joyfully appeared before Christ in the year 887.
Commemoration of the Earthquake of 447
During the reign of Emperor Theodsios II (402-450) the city of Constantinople was shaken by earthquakes
for nearly four months. At that time several churches, houses, and the city’s stone walls collapsed and were
destroyed. All the inhabitants of the city were terrified. Patriarch Proclus (November 20) organized a barefoot Cross Procession and solemnly prayed for God to protect them. While this was taking place, the tremors increased dramatically, and a young boy in the crowd was lifted up into Heaven by some invisible power, and the people, cried out, “Lord, have mercy.” After returning to earth, the boy told the people that he had heard the Angels glorifying God by singing “Holy God, Holy Mighty, Holy Immortal, have mercy on us,” and that a voice had commanded him to tell Patriarch Proclus that henceforth the people should supplicate God in this way, without adding anything to it. The Patriarch instructed the people to sing this hymn, whereupon the ground stopped shaking and the child reposed. From that time the hymn was inserted into the Divine Liturgy, just as it was sung by the people during the earthquake, and as it is still sung up to the present day.
Martyr Paphnutius and 546 companions in Egypt
The Holy Martyr Paphnutius hailed from Egypt and struggled in the desert. During the persecution against Christians under Diocletian (284-305), the governor Hadrian commanded that Saint Paphnutius be brought to him. The ascetic, not waiting for those sent to bring him, appeared before the governor, confessed his faith in Christ, and was subjected to torture. The soldiers involved in his torture, Dionysius and Callimachus, seeing how the power of God preserved the martyr, believed in Christ the Savior themselves, for which they were then beheaded. Cast into prison after the tortures, Saint Paphnutius converted forty prisoners to the Faith. They were all burned alive. After a while Saint Paphnutius was set free, and a Christian named Nestorius gladly took him in. He and all his family, after spiritual guidance, became steadfast in the Faith, and ultimately endured martyrdom. The saint strengthened many other Christians to confess our Lord Jesus Christ, and they all died as martyrs. Some were cut with swords, others were burned. There were 546 men in all. Saint Paphnutius himself was thrown by the torturers into a river with a stone about his neck, but he miraculously floated to shore with the stone. Finally, they sent the holy martyr to the emperor Diocletian himself, who commanded him to be crucified on a date tree.
Repose of Venerable Sergius the Wonderworker, Abbot of Radonezh – Troparion & Kontakion
Troparion — Tone 4
Athlete of virtues,
true warrior of Christ God,
you struggled mightily against the passions in this temporal life;
in psalmody, vigils, and fasting, you were an example to your disciples;
therefore, the most Holy Spirit dwelt in you,
and you were radiantly adorned by His activity.
Since you possess boldness before the Holy Trinity,
remember the flock which you gathered wisely,
and do not forget to visit your children as you promised, O Venerable Sergius our Father.
Troparion — Tone 8
In the purity of your life, you combined the stream of your tears with later ascetical contests of faith,
thereby exuding a spiritual font, O Venerable Sergius,
in which you wash the spiritual and bodily impurity of all those who lovingly revere your memory.
Therefore, we your children cry out to you: “O Father, pray to the Holy Trinity for our souls.”
Kontakion — Tone 8
Wounded by love for Christ, O venerable one, and following Him with unwavering desire,
you despised all carnal pleasures, and as the sun, you shone upon the land of your birth.
Therefore, Christ has enriched you with the gift of working miracles.
Remember us who honor your most illustrious memory,
that we may call to you: “Rejoice, O divinely-wise Sergius.”
Venerable Euphrosynē of Alexandria – Troparion & Kontakion
Troparion — Tone 1
You concealed your womanliness in asceticism,
and at your repose everyone was amazed, O Euphrosynē.
As a young girl you toiled like a man,
and by your intercessions you deliver those who honor you from dangers.
Kontakion — Tone 2
Longing to reach the life on high, zealously forsaking worldly pleasures here below,
you lived among men, O most comely one.
For the sake of Christ your Bridegroom,
you disdained an earthly betrothal.
Venerable Euphrosynē of Suzdal – Troparion & Kontakion
Troparion — Tone 4
The land of Suzdal rejoiceth in thy holy memory,
while believers assemble in thine all-honorable temple,
where now thine all-glorious memory is celebrated.
O venerable Euphrosynē,
pray to Christ God for the salvation of our souls.
First Translation of the relics of Saint Herman, Archbishop of Kazan – Troparion & Kontakion
Troparion — Tone 4
In truth you were revealed to your flock as a rule of faith,
an image of humility and a teacher of abstinence;
your humility exalted you;
your poverty enriched you.
Hierarch Father Herman,
entreat Christ our God
that our souls may be saved.
Martyr Paphnutius and 546 companions in Egypt – Troparion & Kontakion
Troparion — Tone 4
Your holy martyr Paphnutius and his companions, O Lord,
through their sufferings have received incorruptible crowns from You, our God.
For having Your strength, they laid low their adversaries,
and shattered the powerless boldness of demons.
Through their intercessions, save our souls!
Saint Arsenius the Great, Catholicos of Georgia – Troparion & Kontakion
Troparion — Tone 4
In truth you were revealed to your flock as a rule of faith,
an image of humility and a teacher of abstinence;
your humility exalted you;
your poverty enriched you.
Hierarch Father Arsenius,
entreat Christ our God
that our souls may be saved.
Readings and Feast Day Information provided by The Orthodox Church in America (OCA).
Fasting guidelines provided by The Greek American Orthodox Archdiocese (GOARCH).
Aggregated and Formatted by OrthoBot.
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