Fasting Guidelines
Friday March 24, 2023
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Today’s Commemorations
- Forefeast of the Annunciation
- Venerable Zachariah the Recluse
- Saint Artemon, Bishop of Seleucia
- Venerable Zachariah the Ascetic of the Kiev Caves
- Martyr Stephen of Kazan
- Martyr Peter of Kazan
- Icon of the Mother of God of “the Uncut Mount” or “Clouded Mountain”
Scripture Readings
Isaiah 29:13-23 (6th Hour)
Therefore the Lord said: “Inasmuch as these people draw near with their mouths and honor Me with their lips, but have removed their hearts far from Me, and their fear toward Me is taught by the commandment of men, therefore, behold, I will again do a marvelous work among this people, a marvelous work and a wonder; for the wisdom of their wise men shall perish, and the understanding of their prudent men shall be hidden.” Woe to those who seek deep to hide their counsel far from the Lord, and their works are in the dark; they say, “Who sees us?” and, “Who knows us?” Surely you have things turned around! Shall the potter be esteemed as the clay; for shall the thing made say of him who made it, “He did not make me”? Or shall the thing formed say of him who formed it, “He has no understanding”? Is it not yet a very little while till Lebanon shall be turned into a fruitful field, and the fruitful field be esteemed as a forest? In that day the deaf shall hear the words of the book, and the eyes of the blind shall see out of obscurity and out of darkness. The humble also shall increase their joy in the Lord, and the poor among men shall rejoice in the Holy One of Israel. For the terrible one is brought to nothing, the scornful one is consumed, and all who watch for iniquity are cut off – who make a man an offender by a word, and lay a snare for him who reproves in the gate, and turn aside the just by empty words. Therefore thus says the Lord, who redeemed Abraham, concerning the house of Jacob: “Jacob shall not now be ashamed, nor shall his face now grow pale; but when he sees his children, the work of My hands, in his midst, they will hallow My name, and hallow the Holy One of Jacob, and fear the God of Israel.
Genesis 12:1-7 (Vespers, 1st reading)
Now the Lord had said to Abram: “Get out of your country, from your family and from your father’s house, to a land that I will show you. I will make you a great nation; I will bless you and make your name great; and you shall be a blessing. I will bless those who bless you, and I will curse him who curses you; and in you all the families of the earth shall be blessed.” So Abram departed as the Lord had spoken to him, and Lot went with him. And Abram was seventy-five years old when he departed from Haran. Then Abram took Sarai his wife and Lot his brother’s son, and all their possessions that they had gathered, and the people whom they had acquired in Haran, and they departed to go to the land of Canaan. So they came to the land of Canaan. Abram passed through the land to the place of Shechem, as far as the terebinth tree of Moreh. And the Canaanites were then in the land. Then the Lord appeared to Abram and said, “To your descendants I will give this land.” And there he built an altar to the Lord, who had appeared to him.
Proverbs 14:15-26 (Vespers, 2nd reading)
The simple believes every word, but the prudent considers well his steps. A wise man fears and departs from evil, but a fool rages and is self-confident. A quick-tempered man acts foolishly, and a man of wicked intentions is hated. The simple inherit folly, but the prudent are crowned with knowledge. The evil will bow before the good, and the wicked at the gates of the righteous. The poor man is hated even by his own neighbor, but the rich has many friends. He who despises his neighbor sins; but he who has mercy on the poor, happy is he. Do they not go astray who devise evil? But mercy and truth belong to those who devise good. In all labor there is profit, but idle chatter leads only to poverty. The crown of the wise is their riches, but the foolishness of fools is folly. A true witness delivers souls, but a deceitful witness speaks lies. In the fear of the Lord there is strong confidence, and His children will have a place of refuge.
Genesis 28:10-17 (Vespers, 3rd reading, Theotokos)
Now Jacob went out from Beersheba and went toward Haran. So he came to a certain place and stayed there all night, because the sun had set. And he took one of the stones of that place and put it at his head, and he lay down in that place to sleep. Then he dreamed, and behold, a ladder was set up on the earth, and its top reached to heaven; and there the angels of God were ascending and descending on it. And behold, the Lord stood above it and said: “I am the Lord God of Abraham your father and the God of Isaac; the land on which you lie I will give to you and your descendants. “Also your descendants shall be as the dust of the earth; you shall spread abroad to the west and the east, to the north and the south; and in you and in your seed all the families of the earth shall be blessed. “Behold, I am with you and will keep you wherever you go, and will bring you back to this land; for I will not leave you until I have done what I have spoken to you.” Then Jacob awoke from his sleep and said, “Surely the Lord is in this place, and I did not know it.” And he was afraid and said, “How awesome is this place! This is none other than the house of God, and this is the gate of heaven!”
Ezekiel 43:27-44:4 (Vespers, 4th reading, Theotokos)
‘When these days are over it shall be, on the eighth day and thereafter, that the priests shall offer your burnt offerings and your peace offerings on the altar; and I will accept you,’ says the Lord God.” Then He brought me back to the outer gate of the sanctuary which faces toward the east, but it was shut. And the Lord said to me, “This gate shall be shut; it shall not be opened, and no man shall enter by it, because the Lord God of Israel has entered by it; therefore it shall be shut. “As for the prince, because he is the prince, he may sit in it to eat bread before the Lord; he shall enter by way of the vestibule of the gateway, and go out the same way.” Also He brought me by way of the north gate to the front of the temple; so I looked, and behold, the glory of the Lord filled the house of the Lord; and I fell on my face.
Proverbs 9:1-11 (Vespers, 5th reading, Theotokos)
Wisdom has built her house, she has hewn out her seven pillars; she has slaughtered her meat, she has mixed her wine, she has also furnished her table. She has sent out her maidens, she cries out from the highest places of the city, “Whoever is simple, let him turn in here!” as for him who lacks understanding, she says to him, “Come, eat of my bread and drink of the wine I have mixed. Forsake foolishness and live, and go in the way of understanding. He who corrects a scoffer gets shame for himself, and he who rebukes a wicked man only harms himself. Do not correct a scoffer, lest he hate you; give instruction to a wise man, and he will be still wiser; teach a just man, and he will increase in learning. The fear of the Lord is the beginning of wisdom, and the knowledge of the Holy One is understanding. For by me your days will be multiplied, and years of life will be added to you.”
Saints and Feasts Celebrated Today
Forefeast of the Annunciation
The Feast of the Annunciation to the Most Holy Theotokos is celebrated on one day March 25, exactly nine months before the Nativity of Christ. There is one day of Prefeast (March 24), followed by the Feast itself. On March 26, we celebrate the Synaxis of the Archangel Gabriel. Because the Feast of the Annunciation falls during Great Lent, there is no Postfeast of the Feast.
Saint Artemon, Bishop of Seleucia
Saint Artemon, Bishop of Seleucia, was born and lived in Seleucia of Pisidia (Asia Minor). He was pious and virtuous, therefore when the holy Apostle Paul (June 29) came to Seleucia, he established Saint Artemon as the first bishop of this city, since he was the most worthy. Saint Artemon wisely nourished the flock entrusted to him and won glory as a comforter of the poor and oppressed. Saint Artemon died in great old age. [In the ancient Slavonic Lives of the Saints “Seleucian” was written as “Seleoukinian” or “Seleunian.” However, in several of the Greek memorials the bishop was also called Solunian (i.e., of Thessalonica). Saint Artemon (or Menignus) was listed in the MENAIA as Seleucian or Solunian. In the second half of the eighteenth century, these two names were mistakenly applied to various persons.]
Venerable Zachariah the Ascetic of the Kiev Caves
Saint Zachariah the Faster of the Caves was an ascetic in the Far Caves in the thirteenth-fourteenth centuries. He fasted so strictly that he ate nothing baked nor boiled, and he consumed only greens once a day at the setting of the sun. Demons trembled at the mere mention of his name. Often the monk saw angels, with which he deserved to live in Heaven.
Icon of the Mother of God of “the Uncut Mount” or “Clouded Mountain”
About 250-300 years ago1 this icon was in one of the men’s monasteries of Tver and the Superior gave it to Cosmas Volchaninov in gratitude for his fine work in the Monastery church. The Icon was passed down from generation to generation, but an irreverent grandson of Cosmas took the darkened Icon and put it in the attic. His daughter-in-law had to endure many insults from her husband and his relatives. In desperation, she decided to commit suicide in a deserted bath-house. On her way there a monk appeared to her and said, “Where are you going, you unhappy woman? Go back, pray to the Theotokos of “The Clouded Mount,” and you will live well, and in peace.” The distressed woman returned home and revealed everything to her family, not concealing what she had intended to do. They searched for the monk, but they did not find him. No one saw him but her. This occurred on the eve of the Feast of the Annunciation to the Most Holy Theotokos. They found the Icon in the attic, cleaned off the dirt, and put it downstairs, in a place of honor. In the evening, the parish priest served an All-night Vigil before the Icon. From that time, a Vigil was served in the house every year on this day. For more than 150 years the Icon remained in the Volchaninov family. Katherine, the daughter of Basil, the last of the Volchaninov line, married George Ivanovich Konyaev, taking the Icon of the Mother of God with her as a precious inheritance. Molebens and All-night Vigils were served in the Konyaev house on March 24 and November 7 (perhaps this was the day when the Icon was brought from the monastery to the house of Cosmas Volchaninov). In 1863, near a cemetery church of the Smolensk Icon of the Mother of God, it was decided to build a chapel in honor of Saint Tikhon and Saint Makarios of Kalyazin (March 17). The owner of the Icon, George Konyaev (who died in 1868 at the age of 97) wanted to donate the Icon of the Mother of God to the church. He asked the clergy to build another chapel for the wonderworking Icon of the Mother of God of “The Clouded Mountain.” He also said, “I feel the very best place for it is in the temple of the Smolensk Icon of the Mother of God, since formerly the place on which the church was built was called a Mount, because it was the highest place in the city. The inhabitants took their possessions to the Mount and saved themselves from ruin during a flood. Let the ‘Clouded Mountain’ Icon remain here on the Mount with your blessing, and may all who are buried here be protected by her mercy.” On July 15, 1866 the Icon was transferred into the new chapel, which was consecrated by Bishop Anthony of Staritsk the following day. For three centuries before the Revolution, the “Clouded Mount” Icon of the Mother of God repeatedly worked several miracles. She was taken into the homes of pious citizens, and children were brought to her to be healed. Copies of the Icon were made, which also turned out to be miraculous. According to the recollection of Father John Bogoslovsky, from the village of Buylovo, his mother brought him to the wonderworking Icon several times when he was a child. He had severe pain in his eyes, and every time he was anointed with oil from a lamp hanging before her Icon, he obtained relief, then finally the disease left him. Grateful worshippers adorned the Icon with a a silver riza, and later the riza was gilded. Unfortunately, the Icon disappeared after the Smolensk church was closed. The memory of the “Clouded Mount” Icon did not fade, however. In 1993, with the blessing of Archbishop Victor of Tver and Kashin, a copy of the “Clouded Mount” Icon was painted, and veneration of the Icon resumed. The “Clouded Mount” Icon of the Mother of God is commemorated three times a year: on July 16, in honor of the consecration of the altar; on March 24 in honor of the Icon’s first miracle; and on November 7 according to ancient custom. Now there is a venerated copy of the Icon in the Ascension Cathedral at Tver. In the Icon, the Most Holy Theotokos is depicted standing on a semicircular elevation. In her right hand is a small mountain, the “stone cut out of a mountain without hands” (Daniel 2:44), on top of which a domed church with crosses. On her left arm the Divine Child blesses with His right hand. There is a crown on the head of the Mother of God. We pray before this Icon when faced with desperate situations; when it seems that everyone around us opposes us; and for the correction of errant or fallen relatives. 1 This account is based on Eugene Poselyanin’s book The Mother of God (published in 1914), and other sources.
Venerable Zachariah the Recluse
Saint Zachariah the Recluse of Egypt because of his concern for the poor and homeless was called “to the outcast.” In the printed Menaion he is known as “our Monastic Father Zachariah,” and so he has been identified erroneously with Saint Zachariah the Monk.
Martyr Stephen of Kazan
The Holy Martyr Stephen of Kazan was a Tatar. For more than twenty years, he suffered from a weakness of the legs. After the capture of Kazan by Ivan the Terrible (1552), he believed in Christ and received healing. The saint was baptized by Archpriest Menignus of the Moscow cathedral, who had brought a letter from Metropolitan Macarius to the Russian army. After the Russian army withdrew from Kazan, the Tatars chopped the martyr Stephen into pieces, scattered his body and plundered his house, because he remained faithful to Christ.
Martyr Peter of Kazan
The Holy Martyr Peter of Kazan was a newly-baptized Tatar who suffered because he converted to Christianity from Islam. After the Russian army left Kazan, the inhabitants dragged Peter from his home by force, and addressed him by his former Moslem name, hoping that he would deny Christ. But to all flattery and persuasion Saint Peter answered, “My father and mother is God Who is glorified in Trinity: Father, Son, and Holy Spirit. If you believe in the Father and the Son and the Holy Spirit, then you are my family. I was named Peter in holy Baptism, and I will not answer to the name by which you address me.” Seeing that he would remain steadfast in the Faith, his family had him tortured. He endured fierce torments, but he did not cease to confess the Name of Christ, saying, “I am a Christian.” The holy martyr was buried in Kazan on the site where the church of the Resurrection of Christ later stood, at the Zhitny-Grain marketplace. For the Lives of the holy martyrs Stephen and Peter of Kazan see: “Journal of the Moscow Patriarchate,” 1977, No. 9, p. 79-80.
Today’s Hymns
Forefeast of the Annunciation – Troparion & Kontakion
Troparion — Tone 4
Today the beginning of universal joy moves us to sing the prefestal hymn;
for Gabriel is coming and will cry to her:
“Rejoice, O Virgin full of grace, the Lord is with you.
Kontakion — Tone 4
At the great Archangel’s voice, O Theotokos,
the All-holy Spirit came upon thee
and thou didst conceive Him Who is one in essence and co-enthroned with God the Father,
O you who are the recall of Adam.
Kontakion — Tone 8
O Virgin Theotokos, you are the beginning of salvation for all of us on earth;
for God’s servant, the great Archangel Gabriel, was sent from Heaven to stand before you bringing you joy.
Therefore we all cry to you: “Rejoice, unwedded Bride.”
Venerable Zachariah the Recluse – Troparion & Kontakion
Troparion — Tone 8
By a flood of tears you made the desert fertile,
and your longing for God brought forth fruits in abundance.
By the radiance of miracles you illumined the whole universe!
O our holy father Zachariah, pray to Christ our God to save our souls!
Saint Artemon, Bishop of Seleucia – Troparion & Kontakion
Troparion — Tone 4
In truth you were revealed to your flock as a rule of faith,
an image of humility and a teacher of abstinence;
your humility exalted you;
your poverty enriched you.
Hierarch Father Artemon,
entreat Christ our God
that our souls may be saved.
Venerable Zachariah the Ascetic of the Kiev Caves – Troparion & Kontakion
Troparion — Tone 8
By a flood of tears you made the desert fertile,
and your longing for God brought forth fruits in abundance.
By the radiance of miracles you illumined the whole universe!
O our holy father Zachariah, pray to Christ our God to save our souls!
Martyr Stephen of Kazan – Troparion & Kontakion
Troparion — Tone 3
Your holy martyr Stephen, O Lord,
through his suffering has received an incorruptible crown from You, our God.
For having Your strength, he laid low his adversaries,
and shattered the powerless boldness of demons.
Through his intercessions, save our souls!
Kontakion — Tone 2
You appeared as a bright star announcing Christ with your radiance,
which is repulsive to this world, O Martyr Stephen;
extinguishing the allure of false gods,
you enlighten the faithful,
always interceding for us all.
Martyr Peter of Kazan – Troparion & Kontakion
Troparion — Tone 3
Your holy martyr Peter, O Lord,
through his suffering has received an incorruptible crown from You, our God.
For having Your strength, he laid low his adversaries,
and shattered the powerless boldness of demons.
Through his intercessions, save our souls!
Kontakion — Tone 2
You appeared as a bright star announcing Christ with your radiance,
which is repulsive to this world, O Martyr Peter;
extinguishing the allure of false gods,
you enlighten the faithful,
always interceding for us all.
Readings and Feast Day Information provided by The Orthodox Church in America (OCA).
Fasting guidelines provided by The Greek American Orthodox Archdiocese (GOARCH).
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